Illustrative Anecdotes of the Animal Kingdom. Samuel G. Goodrich
troop retreat with the utmost precipitation. They have been known to steal behind an unwary traveller resting near their retreats, and carry off his food, which they would eat at a little distance from him; and with absurd grimaces and gestures, in ridicule, offer it back; at the same time greedily devouring it.
The following account is given by Lade: "We traversed a great mountain in the neighborhood of the Cape of Good Hope, and amused ourselves with hunting large baboons, which are very numerous in that place. I can neither describe all the arts practised by these animals, nor the nimbleness and impudence with which they returned, after being pursued by us. Sometimes they allowed us to approach so near that I was almost certain of seizing them. But, when I made the attempt, they sprang, at a single leap, ten paces from me, and mounted trees with equal agility, from whence they looked at us with great indifference, and seemed to derive pleasure from our astonishment. Some of them were so large that, if our interpreter had not assured us they were neither ferocious nor dangerous, our number would not have appeared sufficient to protect us from their attacks.
"As it could serve no purpose to kill them, we did not use our guns. But the captain levelled his piece at a very large one, that had rested on the top of a tree, after having fatigued us a long time in pursuing him; this kind of menace, of which the animal, perhaps, recollected his having sometimes seen the consequences, terrified him to such a degree, that he fell down motionless at our feet, and we had no difficulty in seizing him; but when he recovered from his stupor, it required all our dexterity and efforts to keep him. We tied his paws together; but he bit so furiously, that we were under the necessity of binding our handkerchiefs over his head."
The common baboon is very numerous in Siam, where they frequently sally forth in astonishing multitudes to attack the villages, during the time the peasants are occupied in the rice harvest, and plunder their habitations of whatever provisions they can lay their paws on. Fruits, corn, and roots, are their usual food, although they will also eat flesh. When hunted, baboons often make very formidable resistance to dogs—their great strength and long claws enabling them to make a stout defence; and it is with difficulty a single dog can overcome them, except when they are gorged with excessive eating, in which they always indulge when they can.
Some years ago, Mr. Rutter, doing duty at the castle of Cape Town, kept a tame baboon for his amusement. One evening it broke its chain unknown to him. In the night, climbing up into the belfry, it began to play with, and ring the bell. Immediately the whole place was in an uproar, some great danger being apprehended. Many thought that the castle was on fire; others, that an enemy had entered the bay; and the soldiers began actually to turn out, when it was discovered that the baboon had occasioned the disturbance. On the following morning, a court-martial was summoned, when Cape justice dictated, that, "Whereas Master Rutter's baboon had unnecessarily put the castle into alarm, the master should receive fifty lashes;" Mr. Rutter, however, found means to evade the punishment.
The following circumstance is characteristic of the imitative disposition of the baboon: The army of Alexander the Great marched, in complete battle array, into a country inhabited by great numbers of these apes, and encamped there for the night. The next morning, when the army was about to proceed on its march, the soldiers saw, at some distance, an enormous number of baboons, drawn up in rank and file, like a small army, with such regularity that the Macedonians, who could have no idea of such a manœuvre, imagined at first that it was the enemy, prepared to receive them.
The ape-catchers of Africa, it is said, take a vessel filled with water, and wash their hands and face in a situation where they are sure to be observed by the apes. After having done so, the water is poured out, and its place supplied by a solution of glue; they leave the spot, and the apes then seldom fail to come down from their trees, and wash themselves in the same manner as they have seen the men do before them. The consequence is, that they glue their eyelashes so fast together, that they cannot open their eyes, or see to escape from their enemy.
The ape is fond of spirituous liquors, and these are also used for the purpose of entrapping them. A person places, in their sight, a number of vessels filled with ardent spirits, pretends to drink, and retires. The apes, ever attentive to the proceedings of man, descend, and imitate what they have seen, become intoxicated, fall asleep, and are thus rendered an easy conquest to their cunning adversaries.
The people of India make the proneness of apes to imitation useful; for, when they wish to collect cocoa-nuts, and other fruits, they go to the woods where these grow, which are generally frequented by apes and monkeys, gather a few heaps, and withdraw. As soon as they are gone, the apes fall to work, imitate every thing they have seen done; and when they have gathered together a considerable number of heaps, the people approach, the apes fly to the trees, and the harvest is conveyed home.
Apes and monkeys, in many parts of India, are made objects of religious veneration, and magnificent temples are erected to their honor. In these countries, they propagate to an alarming extent; they enter cities in immense troops, and even venture into the houses. In some places, as in the kingdom of Calicut, the natives find it necessary to have their windows latticed, to prevent the ingress of these intruders, who lay hands without scruple upon every eatable within their reach. There are three hospitals for monkeys in Amadabad, the capital of Guzerat, where the sick and lame are fed and relieved by medical attendants.
Bindrabund, a town of Agra, in India, is in high estimation with the pious Hindoos, who resort to it from the most remote parts of the empire, on account of its being the favorite residence of the god Krishna. The town is embosomed in groves of trees, which, according to the account of Major Thorn, are the residence of innumerable apes, whose propensity to mischief is increased by the religious respect paid to them, in honor of Hunaman, a divinity of the Hindoo mythology, wherein he is characterized under the form of an ape. In consequence of this degrading superstition, such numbers of these animals are supported by the voluntary contributions of pilgrims, that no one dares to resist or molest them. Hence, access to the town is often difficult; for, should one of the apes take an antipathy against any unhappy traveller, he is sure to be assailed by the whole community, who follow him with all the missile weapons they can collect, such as pieces of bamboo, stones, and dirt, making at the same time a most hideous howling.
A striking instance of the audacity of the ape, in attacking the human species, is related by M. Mollien, in his Travels in Africa. A woman, going with millet and milk to a vessel, from St. Louis, which had been stopped before a village in the country of Golam, was attacked by a troop of apes, from three to four feet high; they first threw stones at her, on which she began to run away; they then ran after her, and, having caught her, they commenced beating her with sticks, until she let go what she was carrying. On returning to the village, she related her adventure to the principal inhabitants, who mounted their horses, and, followed by their dogs, went to the place which served as a retreat to this troop of marauders. They fired at them, killed ten, and wounded others, which were brought to them by the dogs; but several negroes were severely wounded in this encounter, either by the stones hurled at them by the apes, or by their bites; the females, especially, were most furious in revenging the death of their young ones, which they carried in their arms.
D'Obsonville, speaking of the sacred haunts of apes in different parts of India, says that, in the course of his travels through that country, he occasionally went into the ancient temples, in order to rest himself. He noticed always that several of the apes, which abounded there, first observed him attentively, then looked inquisitively at the food which he was about to take, betraying, by their features and gestures, the great desire which they felt to partake of it with him. In order to amuse himself upon such occasions, he was generally provided with a quantity of dried peas; of these he first scattered some on the side where the leader stood—for, according to his account, the apes always obey some particular one as their leader—upon which the animal gradually approached nearer, and gathered them eagerly up. He then held out a handful to the animal; and, as they seldom meet a person who harbors any hostile intentions against them, the creature ventured slowly to approach, cautiously watching, as it seemed, lest any trick might be played upon him. At length, becoming bolder, he laid hold, with one of his paws, of the thumb of the hand in which the peas were held out to him, while, with the other, he carried them to his mouth, keeping his eyes all the while fixed upon those of M. d'Obsonville.
"If