Diana of the Crossways — Complete. George Meredith
our being creatures of habit, and how far it was good: She said:—It is there that we see ourselves crutched between love grown old and indifference ageing to love.' Critic ears not present at the conversation catch an echo of maxims and aphorisms overchannel, notwithstanding a feminine thrill in the irony of 'ageing to love.' The quotation ranks rather among the testimonies to her charm.
She is fresher when speaking of the war of the sexes. For one sentence out of many, though we find it to be but the clever literary clothing of a common accusation: 'Men may have rounded Seraglio Point: they have not yet doubled Cape Turk.'
It is war, and on the male side, Ottoman war: her experience reduced her to think so positively. Her main personal experience was in the social class which is primitively venatorial still, canine under its polish.
She held a brief for her beloved Ireland. She closes a discussion upon Irish agitation by saying rather neatly: 'You have taught them it is English as well as common human nature to feel an interest in the dog that has bitten you.'
The dog periodically puts on madness to win attention; we gather then that England, in an angry tremour, tries him with water-gruel to prove him sane.
Of the Irish priest (and she was not of his retinue), when he was deemed a revolutionary, Henry Wilmers notes her saying: 'Be in tune with him; he is in the key-note for harmony. He is shepherd, doctor, nurse, comforter, anecdotist and fun-maker to his poor flock; and you wonder they see the burning gateway of their heaven in him? Conciliate the priest.'
It has been partly done, done late, when the poor flock have found their doctoring and shepherding at other hands: their 'bulb-food and fiddle,' that she petitioned for, to keep them from a complete shaving off their patch of bog and scrub soil, without any perception of the tremulous transatlantic magnification of the fiddle, and the splitting discord of its latest inspiriting jig.
And she will not have the consequences of the 'weariful old Irish duel between Honour and Hunger judged by bread and butter juries.'
She had need to be beautiful to be tolerable in days when Englishmen stood more openly for the strong arm to maintain the Union. Her troop of enemies was of her summoning.
Ordinarily her topics were of wider range, and those of a woman who mixed hearing with reading, and observation with her musings. She has no doleful ejaculatory notes, of the kind peculiar to women at war, containing one-third of speculative substance to two of sentimental—a feminine plea for comprehension and a squire; and it was probably the reason (as there is no reason to suppose an emotional cause) why she exercised her evident sway over the mind of so plain and straightforward an Englishman as Henry Wilmers. She told him that she read rapidly, 'a great deal at one gulp,' and thought in flashes—a way with the makers of phrases. She wrote, she confessed, laboriously. The desire to prune, compress, overcharge, was a torment to the nervous woman writing under a sharp necessity for payment. Her songs were shot off on the impulsion; prose was the heavy task. 'To be pointedly rational,' she said, 'is a greater difficulty for me than a fine delirium.' She did not talk as if it would have been so, he remarks. One is not astonished at her appearing an 'actress' to the flat-minded. But the basis of her woman's nature was pointed flame: In the fulness of her history we perceive nothing histrionic. Capricious or enthusiastic in her youth, she never trifled with feeling; and if she did so with some showy phrases and occasionally proffered commonplaces in gilt, as she was much excited to do, her moods of reflection were direct, always large and honest, universal as well as feminine.
Her saying that 'A woman in the pillory restores the original bark of brotherhood to mankind,' is no more than a cry of personal anguish. She has golden apples in her apron. She says of life: 'When I fail to cherish it in every fibre the fires within are waning,' and that drives like rain to the roots. She says of the world, generously, if with tapering idea: 'From the point of vision of the angels, this ugly monster, only half out of slime, must appear our one constant hero.' It can be read maliciously, but abstain.
She says of Romance: 'The young who avoid that region escape the title of Fool at the cost of a celestial crown.' Of Poetry: 'Those that have souls meet their fellows there.'
But she would have us away with sentimentalism. Sentimental people, in her phrase, 'fiddle harmonics on the strings of sensualism,' to the delight of a world gaping for marvels of musical execution rather than for music. For our world is all but a sensational world at present, in maternal travail of a soberer, a braver, a brighter-eyed. Her reflections are thus to be interpreted, it seems to me. She says, 'The vices of the world's nobler half in this day are feminine.' We have to guard against 'half-conceptions of wisdom, hysterical goodness, an impatient charity'—against the elementary state of the altruistic virtues, distinguishable as the sickness and writhings of our egoism to cast its first slough. Idea is there. The funny part of it is our finding it in books of fiction composed for payment. Manifestly this lady did not 'chameleon' her pen from the colour of her audience: she was not of the uniformed rank and file marching to drum and fife as gallant interpreters of popular appetite, and going or gone to soundlessness and the icy shades.
Touches inward are not absent: 'To have the sense of the eternal in life is a short flight for the soul. To have had it, is the soul's vitality.' And also: 'Palliation of a sin is the hunted creature's refuge and final temptation. Our battle is ever between spirit and flesh. Spirit must brand the flesh, that it may live.'
You are entreated to repress alarm. She was by preference light-handed; and her saying of oratory, that 'It is always the more impressive for the spice of temper which renders it untrustworthy,' is light enough. On Politics she is rhetorical and swings: she wrote to spur a junior politician: 'It is the first business of men, the school to mediocrity, to the covetously ambitious a sty, to the dullard his amphitheatre, arms of Titans to the desperately enterprising, Olympus to the genius.' What a woman thinks of women, is the test of her nature. She saw their existing posture clearly, yet believed, as men disincline to do, that they grow. She says, that 'In their judgements upon women men are females, voices of the present (sexual) dilemma.' They desire to have 'a still woman; who can make a constant society of her pins and needles.' They create by stoppage a volcano, and are amazed at its eruptiveness. 'We live alone, and do not much feel it till we are visited.' Love is presumably the visitor. Of the greater loneliness of women, she says: 'It is due to the prescribed circumscription of their minds, of which they become aware in agitation. Were the walls about them beaten down, they would understand that solitariness is a common human fate and the one chance of growth, like space for timber.' As to the sensations of women after the beating down of the walls, she owns that the multitude of the timorous would yearn in shivering affright for the old prison-nest, according to the sage prognostic of men; but the flying of a valiant few would form a vanguard. And we are informed that the beginning of a motive life with women must be in the head, equally with men (by no means a truism when she wrote). Also that 'men do not so much fear to lose the hearts of thoughtful women as their strict attention to their graces.' The present market is what men are for preserving: an observation of still reverberating force. Generally in her character of the feminine combatant there is a turn of phrase, like a dimple near the lips showing her knowledge that she was uttering but a tart measure of the truth. She had always too much lambent humour to be the dupe of the passion wherewith, as she says, 'we lash ourselves into the persuasive speech distinguishing us from the animals.'
The instances of her drollery are rather hinted by the Diarists for the benefit of those who had met her and could inhale the atmosphere at a word. Drolleries, humours, reputed witticisms, are like odours of roast meats, past with the picking of the joint. Idea is the only vital breath. They have it rarely, or it eludes the chronicler. To say of the great erratic and forsaken Lady A****, after she had accepted the consolations of Bacchus, that her name was properly signified in asterisks 'as she was now nightly an Ariadne in heaven through her God,' sounds to us a roundabout, with wit somewhere and fun nowhere. Sitting at the roast we might have thought differently. Perry Wilkinson is not happier in citing her reply to his compliment on the reviewers' unanimous eulogy of her humour and pathos:—the 'merry clown and poor pantaloon demanded of us in every work of fiction,' she says, lamenting the writer's compulsion to go on producing them for applause until it is extremest age that knocks their knees. We are informed by Lady Pennon of 'the most amusing description of the