The Heritage of the Desert. Zane Grey

The Heritage of the Desert - Zane Grey


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“You're faint. Here—drink.” He stooped to Hare, who was leaning against a sage-bush, and held a flask to his lips. Rising, he called to his men: “Make camp, sons. We've an hour before the outlaws come up, and if they don't go round the sand-dune we'll have longer.”

      Hare's flagging senses rallied, and he forgot himself in wonder. While the bustle went on, unhitching of wagon-teams, hobbling and feeding of horses, unpacking of camp-supplies, Naab appeared to be lost in deep meditation or prayer. Not once did he glance backward over the trail on which peril was fast approaching. His gaze was fastened on a ridge to the east where desert line, fringed by stunted cedars, met the pale-blue sky, and for a long time he neither spoke nor stirred. At length he turned to the camp-fire; he raked out red coals, and placed the iron pots in position, by way of assistance to the women who were preparing the evening meal.

      A cool wind blew in from the desert, rustling the sage, sifting the sand, fanning the dull coals to burning opals. Twilight failed and night fell; one by one great stars shone out, cold and bright. From the zone of blackness surrounding the camp burst the short bark, the hungry whine, the long-drawn-out wail of desert wolves.

      “Supper, sons,” called Naab, as he replenished the fire with an armful of grease-wood.

      Naab's sons had his stature, though not his bulk. They were wiry, rangy men, young, yet somehow old. The desert had multiplied their years. Hare could not have told one face from another, the bronze skin and steel eye and hard line of each were so alike. The women, one middle-aged, the others young, were of comely, serious aspect.

      “Mescal,” called the Mormon.

      A slender girl slipped from one of the covered wagons; she was dark, supple, straight as an Indian.

      August Naab dropped to his knees, and, as the members of his family bowed their heads, he extended his hands over them and over the food laid on the ground.

      “Lord, we kneel in humble thanksgiving. Bless this food to our use. Strengthen us, guide us, keep us as Thou hast in the past. Bless this stranger within our gates. Help us to help him. Teach us Thy ways, O Lord—Amen.”

      Hare found himself flushing and thrilling, found himself unable to control a painful binding in his throat. In forty-eight hours he had learned to hate the Mormons unutterably; here, in the presence of this austere man, he felt that hatred wrenched from his heart, and in its place stirred something warm and living. He was glad, for if he had to die, as he believed, either from the deed of evil men, or from this last struggle of his wasted body, he did not want to die in bitterness. That simple prayer recalled the home he had long since left in Connecticut, and the time when he used to tease his sister and anger his father and hurt his mother while grace was being said at the breakfast-table. Now he was alone in the world, sick and dependent upon the kindness of these strangers. But they were really friends—it was a wonderful thought.

      “Mescal, wait on the stranger,” said August Naab, and the girl knelt beside him, tendering meat and drink. His nerveless fingers refused to hold the cup, and she put it to his lips while he drank. Hot coffee revived him; he ate and grew stronger, and readily began to talk when the Mormon asked for his story.

      “There isn't much to tell. My name is Hare. I am twenty-four. My parents are dead. I came West because the doctors said I couldn't live in the East. At first I got better. But my money gave out and work became a necessity. I tramped from place to place, ending up ill in Salt Lake City. People were kind to me there. Some one got me a job with a big cattle company, and sent me to Marysvale, southward over the bleak plains. It was cold; I was ill when I reached Lund. Before I even knew what my duties were for at Lund I was to begin work—men called me a spy. A fellow named Chance threatened me. An innkeeper led me out the back way, gave me bread and water, and said: 'Take this road to Bane; it's sixteen miles. If you make it some one'll give you a lift North.' I walked all night, and all the next day. Then I wandered on till I dropped here where you found me.”

      “You missed the road to Bane,” said Naab. “This is the trail to White Sage. It's a trail of sand and stone that leaves no tracks, a lucky thing for you. Dene wasn't in Lund while you were there—else you wouldn't be here. He hasn't seen you, and he can't be certain of your trail. Maybe he rode to Bane, but still we may find a way—”

      One of his sons whistled low, causing Naab to rise slowly, to peer into the darkness, to listen intently.

      “Here, get up,” he said, extending a hand to Hare. “Pretty shaky, eh? Can you walk? Give me a hold—there. … Mescal, come.” The slender girl obeyed, gliding noiselessly like a shadow. “Take his arm.” Between them they led Hare to a jumble of stones on the outer edge of the circle of light.

      “It wouldn't do to hide,” continued Naab, lowering his voice to a swift whisper, “that might be fatal. You're in sight from the camp-fire, but indistinct. By-and-by the outlaws will get here, and if any of them prowl around close, you and Mescal must pretend to be sweethearts. Understand? They'll pass by Mormon love-making without a second look. Now, lad, courage … Mescal, it may save his life.”

      Naab returned to the fire, his shadow looming in gigantic proportions on the white canopy of a covered wagon. Fitful gusts of wind fretted the blaze; it roared and crackled and sputtered, now illuminating the still forms, then enveloping them in fantastic obscurity. Hare shivered, perhaps from the cold air, perhaps from growing dread. Westward lay the desert, an impenetrable black void; in front, the gloomy mountain wall lifted jagged peaks close to the stars; to the right rose the ridge, the rocks and stunted cedars of its summit standing in weird relief. Suddenly Hare's fugitive glance descried a dark object; he watched intently as it moved and rose from behind the summit of the ridge to make a bold black figure silhouetted against the cold clearness of sky. He saw it distinctly, realized it was close, and breathed hard as the wind-swept mane and tail, the lean, wild shape and single plume resolved themselves into the unmistakable outline of an Indian mustang and rider.

      “Look!” he whispered to the girl. “See, a mounted Indian, there on the ridge—there, he's gone—no, I see him again. But that's another. Look! there are more.” He ceased in breathless suspense and stared fearfully at a line of mounted Indians moving in single file over the ridge to become lost to view in the intervening blackness. A faint rattling of gravel and the peculiar crack of unshod hoof on stone gave reality to that shadowy train.

      “Navajos,” said Mescal.

      “Navajos!” he echoed. “I heard of them at Lund; 'desert hawks' the men called them, worse than Piutes. Must we not alarm the men?—You—aren't you afraid?

      “No.”

      “But they are hostile.”

      “Not to him.” She pointed at the stalwart figure standing against the firelight.

      “Ah! I remember. The man Cole spoke of friendly Navajos. They must be close by. What does it mean?”

      “I'm not sure. I think they are out there in the cedars, waiting.”

      “Waiting! For what?”

      “Perhaps for a signal.”

      “Then they were expected?”

      “I don't know; I only guess. We used to ride often to White Sage and Lund; now we go seldom, and when we do there seem to be Navajos near the camp at night, and riding the ridges by day. I believe Father Naab knows.”

      “Your father's risking much for me. He's good. I wish I could show my gratitude.”

      “I call him Father Naab, but he is not my father.”

      “A niece or granddaughter, then?”

      “I'm no relation. Father Naab raised me in his family. My mother was a Navajo, my father a Spaniard.”

      “Why!” exclaimed Hare. “When you came out of the wagon I took you for an Indian girl. But the moment you spoke—you talk so well—no one would dream—”

      “Mormons are well educated and teach the children they raise,” she said,


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