The Greatest Works of Henrik Ibsen. Henrik Ibsen
of a symphony which he had just finished. The circumstances under which Hedda burns Lovborg’s manuscript are, of course, entirely different and infinitely more dramatic; but here we have merely another instance of the dramatisation or “poetisation” of the raw material of life. Again, a still more painful incident probably came to his knowledge about the same time. A beautiful and very intellectual woman was married to a well-known man who had been addicted to drink, but had entirely conquered the vice. One day a mad whim seized her to put his self-mastery and her power over him to the test. As it happened to be his birthday, she rolled into his study a small keg of brandy, and then withdrew. She returned some time after wards to find that he had broached the keg, and lay insensible on the floor. In this anecdote we cannot but recognise the germ, not only of Hedda’s temptation of Lovborg, but of a large part of her character.
“Thus,” says Dr. Brandes, “out of small and scattered traits of reality Ibsen fashioned his close-knit and profoundly thought-out works of art.”
For the character of Eilert Lovborg, again, Ibsen seem unquestionably to have borrowed several traits from a definite original. A young Danish man of letters, whom Dr. Brandes calls Holm, was an enthusiastic admirer of Ibsen, and came to be on very friendly terms with him. One day Ibsen was astonished to receive, in Munich, a parcel addressed from Berlin by this young man, containing, without a word of explanation, a packet of his (Ibsen’s) letters, and a photograph which he had presented to Holm. Ibsen brooded and brooded over the incident, and at last came to the conclusion that the young man had intended to return her letters and photograph to a young lady to whom he was known to be attached, and had in a fit of aberration mixed up the two objects of his worship. Some time after, Holm appeared at Ibsen’s rooms. He talked quite rationally, but professed to have no knowledge whatever of the letter-incident, though he admitted the truth of Ibsen’s conjecture that the “belle dame sans merci” had demanded the return of her letters and portrait. Ibsen was determined to get at the root of the mystery; and a little inquiry into his young friend’s habits revealed the fact that he broke his fast on a bottle of port wine, consumed a bottle of Rhine wine at lunch, of Burgundy at dinner, and finished off the evening with one or two more bottles of port. Then he heard, too, how, in the course of a night’s carouse, Holm had lost the manuscript of a book; and in these traits he saw the outline of the figure of Eilert Lovborg.
Some time elapsed, and again Ibsen received a postal packet from Holm. This one contained his will, in which Ibsen figured as his residuary legatee. But many other legatees were mentioned in the instrument — all of them ladies, such as Fraulein Alma Rothbart, of Bremen, and Fraulein Elise Kraushaar, of Berlin. The bequests to these meritorious spinsters were so generous that their sum considerably exceeded the amount of the testator’s property. Ibsen gently but firmly declined the proffered inheritance; but Holm’s will no doubt suggested to him the figure of that red-haired “Mademoiselle Diana,” who is heard of but not seen in Hedda Gabler, and enabled him to add some further traits to the portraiture of Lovborg. When the play appeared, Holm recognised himself with glee in the character of the bibulous man of letters, and thereafter adopted “Eilert Lovborg” as his pseudonym. I do not, therefore, see why Dr. Brandes should suppress his real name; but I willingly imitate him in erring on the side of discretion. The poor fellow died several years ago.
Some critics have been greatly troubled as to the precise meaning of Hedda’s fantastic vision of Lovborg “with vine-leaves in his hair.” Surely this is a very obvious image or symbol of the beautiful, the ideal, aspect of bacchic elation and revelry. Antique art, or I am much mistaken, shows us many figures of Dionysus himself and his followers with vine-leaves entwined their hair. To Ibsen’s mind, at any rate, the image had long been familiar. In Peer Gynt (Act iv. sc. 8), when Peer, having carried off Anitra, finds himself in a particularly festive mood, he cries: “Were there vine-leaves around, I would garland my brow.” Again, in Emperor and Galilean (Pt. ii. Act 1) where Julian, in the procession of Dionysus, impersonates the god himself, it is directed that he shall wear a wreath of vine-leaves. Professor Dietrichson relates that among the young artists whose society Ibsen frequented during his first years in Rome, it was customary, at their little festivals, for the revellers to deck themselves in this fashion. But the image is so obvious that there is no need to trace it to any personal experience. The attempt to place Hedda’s vine-leaves among Ibsen’s obscurities is an example of the firm resolution not to understand which animated the criticism of the ‘nineties.
Dr. Brandes has dealt very severely with the character of Eilert Lovborg, alleging that we cannot believe in the genius attributed to him. But where is he described as a genius? The poet represents him as a very able student of sociology; but that is quite a different thing from attributing to him such genius as must necessarily shine forth in every word he utters. Dr. Brandes, indeed, declines to believe even in his ability as a sociologist, on the ground that it is idle to write about the social development of the future. “To our prosaic minds,” he says, “it may seem as if the most sensible utterance on the subject is that of the fool of the play: ‘The future! Good heavens, we know nothing of the future.’” The best retort to this criticism is that which Eilert himself makes: “There’s a thing or two to be said about it all the same.” The intelligent forecasting of the future (as Mr. H. G. Wells has shown) is not only clearly distinguishable from fantastic Utopianism, but is indispensable to any large staTesmanship or enlightened social activity. With very real and very great respect for Dr. Brandes, I cannot think that he has been fortunate in his treatment of Lovborg’s character. It has been represented as an absurdity that he would think of reading abstracts from his new book to a man like Tesman, whom he despises. But though Tesman is a ninny, he is, as Hedda says, a “specialist”— he is a competent, plodding student of his subject. Lovborg may quite naturally wish to see how his new method, or his excursion into a new field, strikes the average scholar of the Tesman type. He is, in fact, “trying it on the dog”— neither an unreasonable nor an unusual proceeding. There is, no doubt, a certain improbability in the way in which Lovborg is represented as carrying his manuscript around, and especially in Mrs. Elvsted’s production of his rough draft from her pocket; but these are mechanical trifles, on which only a niggling criticism would dream of laying stress.
Of all Ibsen’s works, Hedda Gabler is the most detached, the most objective — a character-study pure and simple. It is impossible — or so it seems to me — to extract any sort of general idea from it. One cannot even call it a satire, unless one is prepared to apply that term to the record of a “case” in a work of criminology. Reverting to Dumas’s dictum that a play should contain “a painting, a judgment, an ideal,” we may say the Hedda Gabler fulfils only the first of these requirements. The poet does not even pass judgment on his heroine: he simply paints her full-length portrait with scientific impassivity. But what a portrait! How searching in insight, how brilliant in colouring, how rich in detail! Grant Allen’s remark, above quoted, was, of course, a whimsical exaggeration; the Hedda type is not so common as all that, else the world would quickly come to an end. But particular traits and tendencies of the Hedda type are very common in modern life, and not only among women. Hyperaesthesia lies at the root of her tragedy. With a keenly critical, relentlessly solvent intelligence, she combines a morbid shrinking from all the gross and prosaic detail of the sensual life. She has nothing to take her out of herself — not a single intellectual interest or moral enthusiasm. She cherishes, in a languid way, a petty social ambition; and even that she finds obstructed and baffled. At the same time she learns that another woman has had the courage to love and venture all, where she, in her cowardice, only hankered and refrained. Her malign egoism rises up uncontrolled, and calls to its aid her quick and subtle intellect. She ruins the other woman’s happiness, but in doing so incurs a danger from which her sense of personal dignity revolts. Life has no such charm for her that she cares to purchase it at the cost of squalid humiliation and self-contempt. The good and the bad in her alike impel her to have done with it all; and a pistol-shot ends what is surely one of the most poignant character-tragedies in literature. Ibsen’s brain never worked at higher pressure than in the conception and adjustment of those “crowded hours” in which Hedda, tangled in the web of Will and Circumstance, struggles on till she is too weary to struggle any more.
It may not be superfluous to note that the “a” in “Gabler” should be sounded long and full, like the “a”