The Power of Oneself. Charles Fillmore
is a great variety of ideas that cause us inharmony. We think that if we have money and friends we can be happy; but things do not make happiness. It is our mental attitude toward things that fixes our relation to them, and the better we understand the innate substance of the world about us, the more do we appreciate it.
13. Faith is ever active, and it should be made the truth substance of every idea. We should have faith in our own power, capacity, and ability; if we are to have this faith our thoughts must be centered in the great universal Mind. Success lies in God. Whatsoever is not of faith is sin; then whatsoever is of faith is not sin. This is the new standard of righteousness for the man who would "put on Christ." It is his breastplate, his protection, while he is coming up into knowledge of the absolute good. Sin is a missing of the mark, and we miss the mark by not having faith.
14. Faith in the reality, power, and willingness of the mental and spiritual forces is absolutely essential to success in demonstrating the higher law. Jesus was the herald of a set of laws that will revolutionize the civilization of this world and will produce a new and higher type of man. He spoke of a new condition for the uplift of the race; He called it the "kingdom of heaven," and He said that it must be built upon the foundation typified by Peter (a rock), which is faith. The development of the faith faculty in the mind is as necessary to the worker in spiritual principles as is the development of the mathematical faculty in the worker in mathematics. Neither of these faculties comes at a bound fully formed into consciousness, but both grow by cultivation. "Increase our faith," said the apostles, and Jesus answered: "Have faith in God."
15. Nearly all readers of Scripture recognize Peter as a type of faith. By studying his experiences we may get suggestions on the development of that faculty in ourselves. The fluctuating allegiance of Peter to Jesus illustrates the growth of faith in one who has had no development of that faculty. Faith and doubt contended for supremacy in Peter, and we wonder why Jesus chose as His chief disciple this vacillating, weak, and cowardly fisherman. But we observe that Peter was enthusiastic, bold at times, receptive and patient under reproof. He had never walked on the water, but when Jesus said, "Come," he boldly went out to meet Him. Doubt entered his mind, and he sank; but the helping hand was extended to him and he was made stronger by the experience. This and many other illustrations in the history of Peter show how faith grows in the mind, and we should not be discouraged if our first efforts fall short of the desired end.
16. A very little faith often produces surprising results. The forces invisible are much closer than we think, and when we turn our attention in their direction the response is usually so pronounced and so swift that we cannot but feel that a miracle has been performed. A more intimate acquaintance with the divine law convinces us that under it all things are possible if we only believe, and if we at the same time conform our thoughts to its principle.
17. Peter (faith), James (judgment), and John (love) were the three apostles who were very close to Jesus, and they are more prominent in His history than any of the others. This indicates that these three faculties are developed in advance of the others, also that they are closely associated. Understanding reveals to us that God is a mind-principle whose foundation is ideas. When this character of the creative principle dawns upon us, we see how easy it is to commune with God. Through this communion we almost unconsciously strengthen faith, and we find that one faculty helps another to grow. But there must be room in which to grow, and room is made by love. Selfishness is limitation; it binds man in a little prison called personality. The only way to enlarge one's character and give play to all the faculties is through love. Love enlarges the field of consciousness by leveling the thoughts of enmity and opposition. Make friends with all your adversaries quickly, whether they be persons, thoughts, or things.
18. We are constantly making conditions through our thoughts. Some people declare that everything is against them. If they miss a car, they say, "It is always that way," and they build up a state of mind in which everything seems contrary to them.
19. In all our experience we should condemn nothing that comes to us and nothing that we do. We know the law; let us keep it, and not set up any adverse conditions by our thoughts of condemnation. Whatever you are doing, be happy in it. If you are getting wrong results, do not believe in an angry God. You are getting the results of your acts, according to your faith. Be wise; pronounce nothing evil, and only good will come. Shall we call everything good? Yes. If the savage knew this law he could lift himself to a higher consciousness by it. We get out of savagery by idealizing the good.
20. Have faith in the innate goodness of all men and all conditions. Do not condemn, no matter how great the provocation. What you think, you create in your own consciousness. Enlarge your range of vision, and you may see good in what now seems evil. God is good and God is all, hence there can be no real condition but the good. Why should we waste our time fighting evil? If we build our character upon faith, understanding, and love, with the great I AM as the focal center, we shall become pillars in the temple of God.
Faith Affirmations
(To be used in connection with Lesson Eight)
1. "Now faith is assurance of things hoped for, a conviction of things not seen."
2. Holding continuously to the reality of things spiritual establishes them in mind--they become mental substance.
3. I believe in the presence and power of the one Mind, and it is to me substantial intelligence.
4. "According to your faith be it done unto you."
5. My doubts and fears are dissolved and dissipated; in confidence and peace I rest in God's unchangeable law.
6. "Great is thy faith: be it done unto thee even as thou wilt."
7. With my mind's eye I see more and more the reality of the true ideas ever existing in divine principle.
8. "I believe; help thou mine unbelief."
9. Jesus said: "Have faith in God."
10. I am saved from pain and sorrow through my unswerving faith in the protection and care of God.
11. "Lord, increase our faith."
12. My faith grows greater day by day, because it is planted in Truth, and through it the mountains of mortal error are moved into the sea of nothingness.
13. The understanding of Spirit clarifies my faith 14. "I know him whom I have believed." I am persuaded that He is able, that He is willing, that He is eager, to give me whatsoever I ask."
15. My faith comprehends the beauty of wholeness.
16. My faith is of God and in God.
17. "Go thy way; thy faith hath made thee whole."
Lesson Nine
Imagination
1. The teachings about the things of Spirit are said to be mystical. We have thought them so because we have not come into consciousness of the many faculties necessary to comprehend Spirit. Victor Hugo said: "There are no occult or hidden truths; everything is luminous with mind." So we find in the study of Truth that what is called mysterious and occult is simply a range of facts that man has not yet explored. When he expands his mind and takes in a larger horizon, he sees the interrelation of a multitude of hitherto unknown laws which, from his former viewpoint, seemed mysterious.
2. Mind manifests through faculties; if mind is to comprehend increasingly, there must be an increase of these avenues. That man has latent possibilities goes without argument; that there is a limit to the ability of the mind is unthinkable. What a man imagines he can do, that he can do. The doing is a question of adopting the right way. To allow the imagination to drift in daydreams never brings anything to pass. Ideas must be worked up into living, breathing, thinking things. Man can compress his vagrant ideas into visibility as the chemist liquefies and