Three Cities Trilogy: Lourdes, Rome & Paris. Эмиль Золя
Cambrai, Arras, Chartres, Troyes, Rheims, Sens, Orleans, Blois, and Poitiers joined, they evinced a kind of affectation in disappearing from the scene. Their omnipotence was no longer felt either at the Grotto or at the Basilica; they seemed to surrender every key together with every responsibility. Their superior, Father Capdebarthe, a tall, peasant-like man, with a knotty frame, a big head which looked as if it had been fashioned with a billhook, and a worn face which retained a ruddy mournful reflection of the soil, did not even show himself. Of the whole community you only saw little, insinuating Father Dargeles; but he was met everywhere, incessantly on the lookout for paragraphs for his newspaper. At the same time, however, although the Fathers of the Immaculate Conception disappeared in this fashion, it could be divined that they were behind the vast stage, like a hidden sovereign power, coining money and toiling without a pause to increase the triumphant prosperity of their business. Indeed, they turned even their humility to account.
“It’s true that we have had to get up early — two in the morning,” resumed Father Fourcade gaily. “But I wished to be here. What would my poor children have said, indeed, if I had not come?”
He was alluding to the sick pilgrims, those who were so much flesh for miracle-working; and it was a fact that he had never missed coming to the station, no matter what the hour, to meet that woeful white train, that train which brought such grievous suffering with it.
“Five-and-twenty minutes past three — only another five minutes now,” exclaimed Dr. Bonamy repressing a yawn as he glanced at the clock; for, despite his obsequious air, he was at bottom very much annoyed at having had to get out of bed so early. However, he continued his slow promenade with Father Fourcade along that platform which resembled a covered walk, pacing up and down in the dense night which the gas jets here and there illumined with patches of yellow light. Little parties, dimly outlined, composed of priests and gentlemen in frockcoats, with a solitary officer of dragoons, went to and fro incessantly, talking together the while in discreet murmuring tones. Other people, seated on benches, ranged along the station wall, were also chatting or putting their patience to proof with their glances wandering away into the black stretch of country before them. The doorways of the offices and waiting-rooms, which were brilliantly lighted, looked like great holes in the darkness, and all was flaring in the refreshment-room, where you could see the marble tables and the counter laden with bottles and glasses and baskets of bread and fruit.
On the right hand, beyond the roofing of the platform, there was a confused swarming of people. There was here a goods gate, by which the sick were taken out of the station, and a mass of stretchers, litters, and handcarts, with piles of pillows and mattresses, obstructed the broad walk. Three parties of bearers were also assembled here, persons of wellnigh every class, but more particularly young men of good society, all wearing red, orange-tipped crosses and straps of yellow leather. Many of them, too, had adopted the Bearnese cap, the convenient headgear of the region; and a few, clad as though they were bound on some distant expedition, displayed wonderful gaiters reaching to their knees. Some were smoking, whilst others, installed in their little vehicles, slept or read newspapers by the light of the neighbouring gas jets. One group, standing apart, were discussing some service question.
Suddenly, however, one and all began to salute. A paternal-looking man, with a heavy but goodnatured face, lighted by large blue eyes, like those of a credulous child, was approaching. It was Baron Suire, the President of the Hospitality of Our Lady of Salvation. He possessed a great fortune and occupied a high position at Toulouse.
“Where is Berthaud?” he inquired of one bearer after another, with a busy air. “Where is Berthaud? I must speak to him.”
The others answered, volunteering contradictory information. Berthaud was their superintendent, and whilst some said that they had seen him with the Reverend Father Fourcade, others affirmed that he must be in the courtyard of the station inspecting the ambulance vehicles. And they thereupon offered to go and fetch him.
“No, no, thank you,” replied the Baron. “I shall manage to find him myself.”
Whilst this was happening, Berthaud, who had just seated himself on a bench at the other end of the station, was talking with his young friend, Gerard de Peyrelongue, by way of occupation pending the arrival of the train. The superintendent of the bearers was a man of forty, with a broad, regular-featured, handsome face and carefully trimmed whiskers of a lawyer-like pattern. Belonging to a militant Legitimist family and holding extremely reactionary opinions, he had been Procureur de la Republique (public prosecutor) in a town of the south of France from the time of the parliamentary revolution of the twenty-fourth of May* until that of the decree of the Religious Communities,** when he had resigned his post in a blusterous fashion, by addressing an insulting letter to the Minister of Justice. And he had never since laid down his arms, but had joined the Hospitality of Our Lady of Salvation as a sort of protest, repairing year after year to Lourdes in order to “demonstrate”; convinced as he was that the pilgrimages were both disagreeable and hurtful to the Republic, and that God alone could reestablish the Monarchy by one of those miracles which He worked so lavishly at the Grotto. Despite all this, however, Berthaud possessed no small amount of good sense, and being of a gay disposition, displayed a kind of jovial charity towards the poor sufferers whose transport he had to provide for during the three days that the national pilgrimage remained at Lourdes.
* The parliamentary revolution of May, 1873, by which M. Thiers
was overthrown and Marshal MacMahon installed in his place with
the object of restoring the Monarchy in France. — Trans.
** M. Grevy’s decree by which the Jesuits were expelled. — Trans.
“And so, my dear Gerard,” he said to the young man seated beside him, “your marriage is really to come off this year?”
“Why yes, if I can find such a wife as I want,” replied the other. “Come, cousin, give me some good advice.”
Gerard de Peyrelongue, a short, thin, carroty young man, with a pronounced nose and prominent cheekbones, belonged to Tarbes, where his father and mother had lately died, leaving him at the utmost some seven or eight thousand francs a year. Extremely ambitious, he had been unable to find such a wife as he desired in his native province — a well-connected young woman capable of helping him to push both forward and upward in the world; and so he had joined the Hospitality, and betook himself every summer to Lourdes, in the vague hope that amidst the mass of believers, the torrent of devout mammas and daughters which flowed thither, he might find the family whose help he needed to enable him to make his way in this terrestrial sphere. However, he remained in perplexity, for if, on the one hand, he already had several young ladies in view, on the other, none of them completely satisfied him.
“Eh, cousin? You will advise me, won’t you?” he said to Berthaud. “You are a man of experience. There is Mademoiselle Lemercier who comes here with her aunt. She is very rich; according to what is said she has over a million francs. But she doesn’t belong to our set, and besides I think her a bit of a madcap.”
Berthaud nodded. “I told you so; if I were you I should choose little Raymonde, Mademoiselle de Jonquiere.”
“But she hasn’t a copper!”
“That’s true — she has barely enough to pay for her board. But she is fairly good-looking, she has been well brought up, and she has no extravagant tastes. That is the really important point, for what is the use of marrying a rich girl if she squanders the dowry she brings you? Besides, I know Madame and Mademoiselle de Jonquiere very well, I meet them all through the winter in the most influential drawingrooms of Paris. And, finally, don’t forget the girl’s uncle, the diplomatist, who has had the painful courage to remain in the service of the Republic. He will be able to do whatever he pleases for his niece’s husband.”
For a moment Gerard seemed shaken, and then he relapsed into perplexity. “But she hasn’t a copper,” he said, “no, not a copper. It’s too stiff. I am quite willing to think it over, but it really frightens me too much.”
This time Berthaud burst into a frank laugh. “Come, you are ambitious, so you must be daring. I tell you that it means the secretaryship