The Logic of Hegel. Georg Wilhelm Friedrich Hegel

The Logic of Hegel - Georg Wilhelm Friedrich  Hegel


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on Aesthetic, on the Philosophy of Religion, and on the History of Philosophy. All of these lectures, as well as the Philosophy of Law, published by himself, deal however only with the third part of the philosophic system. That system (p. 28) includes (i) Logic, (ii) Philosophy of Nature, and (iii) Philosophy of Spirit. It is this third part—or rather it is the last two divisions therein (embracing the great general interests of humanity, such as law and morals, religion and art, as well as the development of philosophy itself) which form the topics of Hegel's most expanded teaching. It is in this region that he has most appealed to the liberal culture of the century, and influenced (directly or by reaction) the progress of that philosophical history and historical philosophy of which our own generation is reaping the fast-accumulating fruit. If one may foist such a category into systematic philosophy, we may say that the study of the 'Objective' and 'Absolute Spirit' is the most interesting part of Hegel.

      Of the second part of the system there is less to be said. For nearly half a century the study of nature has passed almost completely out of the hands of the philosophers into the care of the specialists of science. There are signs indeed everywhere—and among others Helmholtz has lately reminded us—that the higher order of scientific students are ever and anon driven by the very logic of their subject into the precincts or the borders of philosophy. But the name of a Philosophy of Nature still recalls a time of hasty enthusiasms and over-grasping ambition of thought which, in its eagerness to understand the mystery of the universe jumped to conclusions on insufficient grounds, trusted to bold but fantastic analogies, and lavished an unwise contempt on the plodding industry of the mere hodman of facts and experiments. Calmer retrospection will perhaps modify this verdict, and sift the various contributions (towards a philosophical unity of the sciences) which are now indiscriminately damned by the title of Naturphilosophie. For the present purpose it need only be said that, for the second part of the Hegelian system, we are restricted for explanations to the notes collected by the editors of Vol. VII. part i. of the Collected works—notes derived from the annotations which Hegel himself supplied in the eight or more courses of lectures which he gave on the Philosophy of Nature between 1804 and 1830.

      In the autumn of 1816 Hegel became professor of philosophy at Heidelberg. In the following year appeared the first edition of his Encyclopaedia: two others appeared in his lifetime (in 1827 and 1830). The first edition is a thin octavo volume of pp. xvi. 288, published (like the others) at Heidelberg. The Logic in it occupies pp. 1–126 (of which 12 pp. are Einleitung and 18 pp. Vorbegriff); the Philosophy of Nature, pp. 127–204; and the Philosophy of Mind (Spirit), pp. 205–288.

      In the Preface the book is described (p. iv) as setting forth 'a new treatment of philosophy on a method which will, as I hope, yet be recognised as the only genuine method identical with the content.' Contrasting his own procedure with a mannerism of the day which used an assumed set of formulas to produce in the facts a show of symmetry even more arbitrary and mechanical than the arrangements imposed ab extra in the sciences, he goes on: 'This wilfulness we saw also take possession of the contents of philosophy and ride out on an intellectual knight-errantry—for a while imposing on honest true-hearted workers, though elsewhere it was only counted grotesque, and grotesque even to the pitch of madness. But oftener and more properly its teachings—far from seeming imposing or mad—were found out to be familiar trivialities, and its form seen to be a mere trick of wit, easily acquired, methodical


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