The Complete Thrums Trilogy: Auld Licht Idylls, A Window in Thrums & The Little Minister (Illustrated Edition). J. M. Barrie
Lichts to find their leading elder so conversant with apt Scripture texts. They bowed their heads reverently while he thundered forth that those who lived by the sword would perish by the sword; and when he had finished they took him ben to inspect their bludgeons. I have a vivid recollection of going the round of the Auld Licht and other houses to see the sticks and the wrists in coils of wire.
A stranger in the Tenements in the afternoon would have noted more than one draggled youth, in holiday attire, sitting on a doorstep with a wet cloth to his nose; and, passing down the Commonty, he would have had to step over prostrate lumps of humanity from which all shape had departed. Gavin Ogilvy limped heavily after his encounter with Thrummy Tosh—a struggle that was looked forward to eagerly as a bi-yearly event; Chirsty Davie's development of muscle had not prevented her going down before the terrible onslaught of Joe the miller, and Lang Tammas's plasters told a tale. It was in the square that the two parties, leading their maimed and blind, formed in force; Tilliedrum thirsting for its opponents' blood, and Thrums humbly accepting the responsibility of punching the Fast Day breakers into the ways of rectitude. In the small ill-kept square the invaders, to the number of about a hundred, were wedged together at its upper end, while the Thrums people formed in a thick line at the foot. For its inhabitants the way to Tilliedrum lay through this threatening mass of armed weavers. No words were bandied between the two forces; the centre of the square was left open, and nearly every eye was fixed on the town-house clock. It directed operations and gave the signal to charge. The moment six o'clock struck, the upper mass broke its bonds and flung itself on the living barricade. There was a clatter of heads and sticks, a yelling and a groaning, and then the invaders, bursting through the opposing ranks, fled for Tilliedrum. Down the Tanage brae and up the Braehead they skurried, half a hundred avenging spirits in pursuit. On the Tilliedrum Fast Day I have tasted blood myself. In the godless place there is no Auld Licht kirk, but there are two Auld Lichts in it now who walk to Thrums to church every Sabbath, blow or rain as it lists. They are making their influence felt in Tilliedrum.
The Auld Lichts also did valorous deeds at the Battle of Cabbylatch. The farm land so named lies a mile or more to the south of Thrums. You have to go over the rim of the cup to reach it. It is low-lying and uninteresting to the eye, except for some giant stones scattered cold and naked through the fields. No human hands reared these boulders, but they might be looked upon as tombstones to the heroes who fell (to rise hurriedly) on the plain of Cabbylatch.
The fight of Cabbylatch belongs to the days of what are now but dimly remembered as the Meal Mobs. Then there was a wild cry all over the country for bread (not the fine loaves that we know, but something very much coarser), and hungry men and women, prematurely shrunken, began to forget the taste of meal. Potatoes were their chief sustenance, and, when the crop failed, starvation gripped them. At that time the farmers, having control of the meal, had the small towns at their mercy, and they increased its cost. The price of the meal went up and up, until the famishing people swarmed up the sides of the carts in which it was conveyed to the towns, and, tearing open the sacks, devoured it in handfuls. In Thrums they had a stern sense of justice, and for a time, after taking possession of the meal, they carried it to the square and sold it at what they considered a reasonable price. The money was handed over to the farmers. The honesty of this is worth thinking about, but it seems to have only incensed the farmers the more; and when they saw that to send their meal to the town was not to get high prices for it, they laid their heads together and then gave notice that the people who wanted meal and were able to pay for it must come to the farms. In Thrums no one who cared to live on porridge and bannocks had money to satisfy the farmers; but, on the other hand, none of them grudged going for it, and go they did. They went in numbers from farm to farm, like bands of hungry rats, and throttled the opposition they not infrequently encountered. The raging farmers at last met in council and, noting that they were lusty men and brave, resolved to march in armed force upon the erring people and burn their town. Now we come to the Battle of Cabbylatch.
The farmers were not less than eighty strong, and chiefly consisted of cavalry. Armed with pitchforks and cumbrous scythes where they were not able to lay their hands on the more orthodox weapons of war, they presented a determined appearance; the few foot-soldiers who had no cart-horses at their disposal bearing in their arms bundles of fire-wood. One memorable morning they set out to avenge their losses; and by and by a halt was called, when each man bowed his head to listen. In Thrums, pipe and drum were calling the inhabitants to arms. Scouts rushed in with the news that the farmers were advancing rapidly upon the town, and soon the streets were clattering with feet. At that time Thrums had its piper and drummer (the bellman of a later and more degenerate age); and on this occasion they marched together through the narrow wynds, firing the blood of haggard men and summoning them to the square. According to my informant's father, the gathering of these angry and startled weavers, when he thrust his blue bonnet on his head and rushed out to join them, was an impressive and solemn spectacle. That bloodshed was meant there can be no doubt; for starving men do not see the ludicrous side of things. The difference between the farmers and the town had resolved itself into an ugly and sullen hate, and the wealthier townsmen who would have come between the people and the bread were fiercely pushed aside. There was no nominal leader, but every man in the ranks meant to fight for himself and his belongings; and they are said to have sallied out to meet the foe in no disorder. The women they would fain have left behind them; but these had their own injuries to redress, and they followed in their husbands' wake carrying bags of stones. The men, who were of various denominations, were armed with sticks, blunderbusses, anything they could snatch up at a moment's notice; and some of them were not unacquainted with fighting. Dire silence prevailed among the men, but the women shouted as they ran, and the curious army moved forward to the drone and squall of drum and pipe. The enemy was sighted on the level land of Cabbylatch; and here, while the intending combatants glared at each other, a well-known local magnate galloped his horse between them and ordered them in the name of the King to return to their homes. But for the farmers that meant further depredation at the people's hands, and the townsmen would not go back to their gloomy homes to sit down and wait for sunshine. Soon stones (the first, it is said, cast by a woman) darkened the air. The farmers got the word to charge, but their horses, with the best intentions, did not know the way. There was a stampeding in different directions, a blind rushing of one frightened steed against another; and then the townspeople, breaking any ranks they had hitherto managed to keep, rushed vindictively forward. The struggle at Cabbylatch itself was not of long duration; for their own horses proved the farmers' worst enemies, except in the cases where these sagacious animals took matters into their own ordering and bolted judiciously for their stables. The day was to Thrums.
Individual deeds of prowess were done that day. Of these not the least fondly remembered by her descendants were those of the gallant matron who pursued the most obnoxious farmer in the district even to his very porch with heavy stones and opprobrious epithets. Once when he thought he had left her far behind did he alight to draw breath and take a pinch of snuff, and she was upon him like a flail. With a terror-stricken cry he leapt once more upon his horse and fled, but not without leaving his snuff-box in the hands of the derisive enemy. Meggy has long gone to the kirkyard, but the snuff-mull is still preserved.
Some ugly cuts were given and received, and heads as well as ribs were broken; but the townsmen's triumph was short-lived. The ringleaders were whipped through the streets of Perth, as a warning to persons thinking of taking the law into their own hands; and all the lasting consolation they got was that, some time afterwards, the chief witness against them, the parish minister, met with a mysterious death. They said it was evidently the hand of God; but some people looked suspiciously at them when they said it.
Chapter VI.
The Old Dominie
From the new cemetery, which is the highest point in Thrums, you just fail to catch sight of the red schoolhouse that nestles between two bare trees, some five miles up the glen of Quharity. This was proved by Davit Lunan, tinsmith, whom I have heard tell the story. It was in the time when the cemetery gates were locked to keep the bodies of suicides out, but men who cared to risk the consequences could get the coffin over the