ADVANCED COURSE IN YOGI PHILOSOPHY & ORIENTAL OCCULTISM. Yogi Ramacharaka
And if he attempts to fight back—to pay off these backbitings and pinpricks in like kind—the more does he become enmeshed in the web of material life. His only chance of escape lies in growing so that he may rise above that phase of existence and dwell in the upper regions of the mind, and Spirit. This does not mean that he should run away from the world—on the contrary, if one attempts to run away from the world before he has learned its lessons, he will be thrust back into it, again and again, until he settles down to perform the task. But, nevertheless, one of spiritual attainment may so live that although he is in the midst of the fight of everyday life—yea, may even be a captain in the struggle—he really lives above it all—sees it for just what it is—sees it but as a childish game of child-like men and women, and although he plays the game well, he still knows it to be but a game, and not the real thing at all. This being the case, he begins by smiling through his tears, when he is knocked down in the rush of the game—then he ceases to weep at all, smiles taking the place of the tears, for, when things are seen in their true relation, one can scarcely repress a smile at himself, and at (or with) others. When one looks around and sees the petty playthings to which men are devoting their lives, believing that these playthings are real, he cannot but smile. And, when one awakens to a realization of the reality of things, his own particular part, which he is compelled to play, must evoke a smile from him. these are not mere dreams and impracticable ideas. If many of you had an idea of how many men, high in the puppet-play of worldly affairs, have really awakened to the truth, it would surprise you. many of these men play their part well—with energy and apparent ambition—for they realize that there is a purpose behind it all, and that they are necessary parts of the machinery of evolution. But deep within the recesses of their souls, they know it all for what it is. One on The Path must needs be brave, and must acquire a mastery over the emotional nature. This precept does not merely refer to physical tears—for they often spring to the eyes involuntarily, and though we may be smiling at the time. It refers to the feeling that there is anything for us to really cry over. It is the thought back of the tears, rather than the tears themselves.
The lesson to be learned from these rules is that we should rise above the incidents of personality, and strive to realize our individuality. That we should desire to realize the I AM consciousness, which is above the annoyance of personality. That we should learn that these things cannot hurt the Real Self—that they will be washed from the sands of time by the waters of eternity.
Likewise our ear must lose its sensitiveness to the unpleasant incidents of personality, before it can hear the truth clearly, and free from the jarring noises of the outward strife. One must grow to be able to hear these things, and yet smile, secure in the knowledge of the soul and its powers, and its destiny. One must grow to be able to hear the unkind word—the unjust criticism—the spiteful remark—without letting them affect his real self. He must keep such things on the material plane to which they belong, and never allow his soul to descend to where it may b affected by them. one must learn to be able to hear the truths which are sacred to him, spoken of sneeringly and contemptuously by those who do not understand—they cannot be blamed, for they cannot understand. Let the babes prattle, and scold, and laugh. It does them good, and cannot hurt you or the Truth. Let the children play—it is their nature—some day they will (like you) have experienced the growing-pains of spiritual maturity, and will be going through just what you are now. You were once like them—they will be as you in time. Follow the old saying, and let such things "go in one ear, and out of the other"—do not let them reach your real consciousness. Then will the ear hear the things intended for it—it will afford a clear passage for the entrance of the Truth.
Yea, "before the voice can speak in the presence of the Masters, it must have lost its power to wound." The voice that scolds, lies, abuses, complains, and wounds, can never reach the higher planes upon which dwell the advanced intelligences of the race. Before it can speak so as to be heard by those high in the order of life, and spiritual intelligences, it must have long since forgotten how to wound others by unkind words, petty spite, unworthy speech. The advanced man does not hesitate to speak the truth even when it is not pleasant, if it seems right to do so, but he speaks in the tone of a loving brother who does not criticize from the "I am holier than thou" position, but merely feels the other's pain—sees his mistake—and wishes to lend him a helping hand. such a one has risen above the desire to "talk back"—to "cut" another by unkind and spiteful remarks—to "get even" by saying, in effect, "You're another." These things must be cast aside like a worn-out cloak—the advanced man needs them not.
"Before the soul can stand in the presence of the Masters, its feet must be washed in the blood of the heart"—this is a "hard saying" to many entering The Path. Many are led astray from the real meaning of this precept by their understanding of the word "heart—they think it means the love nature. But this is not the meaning—occultism does not teach killing out true love—teaches that love is one of the greatest privileges of man, and that as he advances his love nature grows until, finally, it includes all life. The "heart" referred to is the emotional nature and the instincts of the lower and more animal mind. These things seem to be such a part of us, before we develop, that to get rid of them we seem to be literally tearing out our hearts. We part with the first one thing and then another, of the old animal nature, with pain and suffering, and our spiritual fee become literally washed in the blood of the heart. Appetite—cravings of the lower nature—desires of the animal part of us—old habits—conventionalities—inherited thought—racial delusions—things in the blood and bone of our nature, must be thrown off, one by one, with much misgivings and doubts at first—and with much pain and heart-bleeding until we reach a position from which we can see what it all means. Not only the desires of the lower self are to be torn out, but we must, of necessity, part with many things which have always seemed dear and sacred to us, but which appear as but childish imaginings in the pure light which is beginning to be poured out from our Spiritual Mind. But even though we see these things for what they are, still it pains us to part from them, and we cry aloud, and our heart bleeds. Then we often come to a parting of the ways—place where we are forced to part mental company with those who are dear to us, leaving them to travel their own road while we take step upon a new an d(to us) an untried path of thought. All this means pain. And then the horror of mental and spiritual loneliness which comes over one soon after he has taken the first few steps on The Path—that first initiation which has tried the souls of many who read these words—that frightful feeling of being alone—with no one near who can understand and appreciate your feelings. And then, the sense of seeing the great problem of life, which others do not recognize the existence of any unsolved problem, and who accordingly go on their way, dancing, fighting, quarreling, and showing all the signs of spiritual blindness, while you were compelled to stand alone and bear the awful sight. Then, indeed, does the blood of your heart gush forth. And then, the consciousness of the world's pain and your failure to understand its meaning—your feeling of impotence when you tried to find a remedy for it. all this causes your heart to bleed. And all these things come from your spiritual awakening—the man of the material plane has felt some of these things—has seen them not. Then when the feet of the soul have been bathed in the blood of the heart, the eye begins to see the spiritual truths—the ear begins to hear them—the tongue begins to be able to speak them to others, and to converse with those who have advanced along The Path. And the soul is able to stand erect and gaze into the face of other advanced souls, for it has begun to understand the mysteries of life—the meaning of it all—has been able to grasp something of the Great Plan—has been able to feel the consciousness of its own existence—has been able to say: "I AM" with meaning—has found itself—has conquered pain by rising above it. Take these thoughts with you into the Silence, and let the truth sink into your mind, that it may take root, grow, blossom, and bear fruit.
1. "Kill out ambition."
2. "Kill out desire of life."
3. "Kill out desire of comfort."
4. "Work as those work who are ambitious. Respect life as those who desire it. Be
happy as those are who live for happiness."
Much of the occult truth is written in the form of paradox—showing both sides of the shield. This is in according with nature's plan. All statements of truth are but partial statements—there are two good sides of every argument—any bit of truth is