The Complete Works of Robert Browning: Poems, Plays, Letters & Biographies in One Edition. Robert Browning
Unbound’ was not that beautiful and ineffectual angel of Matthew Arnold’s fancy, beating in the void his luminous wings. A great moral purpose looked forth from Shelley’s work, as it does from all lofty works of art.” It was “the dream of boyhood,” Browning tells us, to render justice to Shelley; and he availed himself of this opportunity with alluring eagerness. His interpretation of Shelley is singularly noble and in accord with all the great spiritual teachings of his own poetic work. Browning’s plea that there is no basis for any adequate estimate of Shelley, who “died before his youth was ended,” cannot but commend its justice; and he urges that in any measurement of Shelley as a man he must be contemplated “at his ultimate spiritual stature” and not judged by the mistakes of ten years before when in his entire immaturity of character.
How all that infinite greatness of spirit and almost divine breadth of comprehension that characterize Robert Browning reveal themselves in this estimate of Shelley. It is seeing human errors and mistakes as God sees them,—the temporary faults, defects, imperfections of the soul on its onward way to perfection. This was the attitude of Browning’s profoundest convictions regarding human life.
“Eternal process moving on;
From state to state the spirit walks.”
This achievement of the divine ideal for man is not within the possibilities of the brief sojourn on earth, but what does the transition called death do for man but to
“Interpose at the difficult moment, snatch Saul, the mistake,
Saul, the failure, the ruin he seems now,—and bid him awake
From the dream, the probation, the prelude, to find himself set
Clear and safe in new light and new life,—a new harmony yet
To be run, and continued, and ended—who knows?—or endure!
The man taught enough by life’s dream, of the rest to make sure.”
Browning’s message in its completeness was invariably that which is imaged, too, in these lines from Mrs. Browning’s “Aurora Leigh”:
“And take for a worthier stage the soul itself,
Its shifting fancies and celestial lights.”
For it is only in this drama of the infinite life that the spiritual man can be tested. It was from the standpoint of an actor on this celestial stage that Browning considered Shelley. In the entire range of Browning’s art the spiritual man is imaged as a complex and individualized spark of the divine force. He is seen for a flitting moment on his way toward a divine destiny.
Professor Hall Griffin states as his belief that Browning’s paper was to some degree inspired by that of Joseph Milsand on himself, which appeared in August, 1851, in the Revue des Deux Mondes in which Milsand commended Browning’s work “as pervaded by an intense belief in the importance of the individual soul.”
To Browning this winter was enchanted by the initiation of his friendship with Milsand, the distinguished French scholar and critic, who had already made a name as a philosophic thinker and had published a book on Ruskin (L’Esthétique Anglaise), and who was a discerner of spirits in poetic art as well. About the time that “Paracelsus” appeared, Milsand had seen an extract from the poem that captivated him, and he at once sent for the volume. He had also read, with the deepest interest, Browning’s “Christmas Eve and Easter Day.” He was contributing to the Revue des Deux Mondes two papers on La Poésie Anglaise depuis Byron, the first of which, on Tennyson, had appeared the previous August. Milsand was about completing the second paper of this series (on Browning), and it happened just at this time that Miss Mitford’s “Recollections of a Literary Life” was published, in which, writing of the Brownings, she had told the story of that tragic death of Mrs. Browning’s brother Edward, who had been drowned at Torquay. In these days, when, as Emerson rhymes the fact,
“Every thought is public,
Every nook is wide,
The gossips spread each whisper
And the gods from side to side,”
it is a little difficult to quite comprehend, even in comprehending Mrs. Browning’s intense sensitiveness and the infinite sacredness of this grief, why she should have been so grieved at Miss Mitford’s tender allusion to an accident that was, by its very nature, public, and which must have been reported in the newspapers of the day. Mrs. Browning was always singularly free from any morbid states, from any tendency to the idée fixe, to which a semi-invalid condition is peculiarly and pardonably liable; but she said, in an affectionate letter to Miss Mitford:
“I have lived heart to heart (for instance) with my husband these five years: I have never yet spoken out, in a whisper even, what is in me; never yet could find heart or breath; never yet could bear to hear a word of reference from his lips.”
It is said there are no secrets in heaven, and in that respect, at least, the twentieth century is not unlike the celestial state; and it is almost as hard a task for the imagination to comprehend the reserve in all personal matters that characterized the mid-nineteenth century as it would be to enter into absolute comprehension of the medieval mind; but Mrs. Browning’s own pathetic deprecation of her feelings regarding this is its own passport to the sympathy of the reader. To Miss Mitford’s reply, full of sympathetic comprehension and regret, Mrs. Browning replied that she understood, “and I thank you,” she added, “and love you, which is better. Now, let us talk of reasonable things.” For Mrs. Browning had that rare gift and grace of instantly closing the chapter, and turning the page, and ceasing from all allusion to any subject of regret, after the inevitable reference of the moment had been made. She had the mental energy and the moral buoyancy to drop the matter, and this characteristic reveals how normal she was, and how far from any morbidness.
Milsand, with a delicacy that Robert Browning never forgot, came to him to ask his counsel regarding the inclusion of this tragic accident that had left such traces on his wife’s genius and character (traces that are revealed in immortal expression in her poem, “De Profundis,” written some years later), and Browning was profoundly touched by his consideration. Grasping both Milsand’s hands, he exclaimed, “Only a Frenchman could have done this!” A friendship initiated under circumstances so unusual, and with such reverent intuition of Mrs. Browning’s feelings, could not but hold its place apart to them both.
The Brownings found Paris almost as ineffable in beauty in the early spring as was their Florence. “It’s rather dangerous to let the charm of Paris work,” laughed Mrs. Browning; “the honey will be clogging our feet soon, and we shall find it difficult to go away.”
They had a delightful winter socially, as well; they went to Ary Scheffer’s and heard Madame Viardot, then in the height of her artistic fame; George Sand sent them tickets for the première of “Les Vacances de Pandolphe”; they went to the Vaudeville to see the “Dame aux Camellias,” of which Mrs. Browning said that she did not agree with the common cry about its immorality. To her it was both moral and human, “but I never will go to see it again,” she says, “for it almost broke my heart. The exquisite acting, the too literal truth to nature....” They met Paul de Musset, but missed his brother Alfred that winter, whose poems they both cared for.
The elder Browning retained through his life that singular talent for caricature drawing that had amused and fascinated his son in the poet’s childhood; and during his visit to the Brownings in Paris he had produced many of these drawings which became the delight of his grandson as well. The Paris streets furnished him with some inimitable suggestions, and Robert Barrett Browning, to this day, preserves many of these keen and humorous and extremely clever drawings of his grandfather. Thierry, the historian, who was suffering from blindness, sent to the Brownings a request that they would call on him, with which they immediately complied, and they were much interested in his views on France. The one disappointment of that season was in not meeting Victor Hugo, whose fiery hostility to the new régime caused it to be more expedient for him to reside quite beyond possible sight of the gilded dome of the Invalides.
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