The Works of William Cowper. William Cowper
The pungent nose-refreshing weed,
Which, whether, pulverized it gain
A speedy passage to the brain,
Or, whether touch'd with fire, it rise
In circling eddies to the skies,
Does thought more quicken and refine
Than all the breath of all the Nine—
Forgive the Bard, if Bard he be,
Who once too wantonly made free
To touch with a satiric wipe
That symbol of thy power, the pipe;
So may no blight infest thy plains,
And no unseasonable rains,
And so may smiling Peace once more
Visit America's sad shore;
And thou, secure from all alarms
Of thund'ring drums and glitt'ring arms,
Rove unconfined beneath the shade
Thy wide-expanded leaves have made;
So may thy votaries increase,
And fumigation never cease.
May Newton, with renew'd delights,
Perform thine odorif'rous rites.
While clouds of incense half divine
Involve thy disappearing shrine;
And so may smoke-inhaling Bull
Be always filling, never full.
W. C.
TO THE REV. WILLIAM UNWIN.
Olney, July 16, 1782.
My dear Friend—Though some people pretend to be clever in the way of prophetical forecast, and to have a peculiar talent of sagacity, by which they can divine the meaning of a providential dispensation while its consequences are yet in embryo, I do not. There is at this time to be found, I suppose, in the cabinet, and in both houses, a greater assemblage of able men, both as speakers and counsellors, than ever were contemporary in the same land. A man not accustomed to trace the workings of Providence, as recorded in Scripture, and that has given no attention to this particular subject, while employed in the study of profane history, would assert boldly, that it is a token for good, that much may be expected from them, and that the country, though heavily afflicted, is not yet to be despaired of, distinguished as she is by so many characters of the highest class. Thus he would say, and I do not deny that the event might justify his skill in prognostics. God works by means; and, in a case of great national perplexity and distress, wisdom and political ability seem to be the only natural means of deliverance. But a mind more religiously inclined, and perhaps a little tinctured with melancholy, might with equal probability of success hazard a conjecture directly opposite. Alas! what is the wisdom of man, especially when he trusts in it as the only god of his confidence? When I consider the general contempt that is poured upon all things sacred, the profusion, the dissipation, the knavish cunning, of some, the rapacity of others, and the impenitence of all, I am rather inclined to fear that God, who honours himself by bringing human glory to shame, and by disappointing the expectations of those whose trust is in creatures, has signalized the present day as a day of much human sufficiency and strength, has brought together from all quarters of the land the most illustrious men to be found in it, only that he may prove the vanity of idols, and that, when a great empire is falling, and he has pronounced a sentence of ruin against it, the inhabitants, be they weak or strong wise or foolish, must fall with it. I am rather confirmed in this persuasion by observing that these luminaries of the state had no sooner fixed themselves in the political heaven, than the fall of the brightest of them shook all the rest. The arch of their power was no sooner struck than the key-stone slipped out of its place, those that were closest in connexion with it followed, and the whole building, new as it is, seems to be already a ruin. If a man should hold this language, who could convict him of absurdity? The Marquis of Rockingham is minister—all the world rejoices, anticipating success in war and a glorious peace. The Marquis of Rockingham is dead—all the world is afflicted, and relapses into its former despondence. What does this prove, but that the Marquis was their Almighty, and that, now he is gone, they know no other? But let us wait a little, they will find another. Perhaps the Duke of Portland, or perhaps the unpopular——, whom they now represent as a devil, may obtain that honour. Thus God is forgot, and when he is, his judgments are generally his remembrancers.
How shall I comfort you upon the subject of your present distress? Pardon me that I find myself obliged to smile at it, because, who but yourself would be distressed upon such an occasion? You have behaved politely, and, like a gentleman, you have hospitably offered your house to a stranger, who could not, in your neighbourhood at least, have been comfortably accommodated any where else. He, by neither refusing nor accepting an offer that did him too much honour, has disgraced himself, but not you. I think for the future you must be more cautious of laying yourself open to a stranger, and never again expose yourself to incivilities from an archdeacon you are not acquainted with.
Though I did not mention it, I felt with you what you suffered by the loss of Miss——; I was only silent because I could minister no consolation to you on such a subject, but what I knew your mind to be already stored with. Indeed, the application of comfort in such cases is a nice business, and perhaps when best managed might as well be let alone. I remember reading many years ago a long treatise on the subject of consolation, written in French, the author's name I forgot, but I wrote these words in the margin. Special consolation! at least for a Frenchman, who is a creature the most easily comforted of any in the world!
We are as happy in Lady Austen, and she in us, as ever—having a lively imagination, and being passionately desirous of consolidating all into one family (for she has taken her leave of London), she has just sprung a project which serves at least to amuse us and to make us laugh; it is to hire Mr. Small's house, on the top of Clifton-hill, which is large, commodious, and handsome, will hold us conveniently, and any friends who may occasionally favour us with a visit; the house is furnished, but, if it can be hired without the furniture will let for a trifle—your sentiments if you please upon this demarche!
I send you my last frank—our best love attends you individually and all together. I give you joy of a happy change in the season, and myself also. I have filled four sides in less time than two would have cost me a week ago; such is the effect of sunshine upon such a butterfly as I am.
Yours,
W. C.
TO THE REV. WILLIAM UNWIN.
Olney, Aug. 3, 1782.
My dear Friend—Entertaining some hope that Mr. Newton's next letter would furnish me with the means of satisfying your inquiry on the subject of Dr. Johnson's opinion, I have till now delayed my answer to your last; but the information is not yet come, Mr. Newton having intermitted a week more than usual, since his last writing. When I receive it, favourable or not, it shall be communicated to you; but I am not over-sanguine in my expectations from that quarter. Very learned and very critical heads are hard to please. He may perhaps treat me with lenity for the sake of the subject and design, but the composition, I think, will hardly escape his censure. But though all doctors may not be of the same mind, there is one doctor at least, whom I have lately discovered, my professed admirer.[151] He too, like Johnson, was with difficulty persuaded to read, having an aversion to all poetry, except the "Night Thoughts," which, on a certain occasion, when being confined on board a ship he had no other employment, he got by heart. He was however prevailed upon, and read me several times over, so that if my volume had sailed with him instead of Dr. Young's, I perhaps might have occupied that shelf in his memory which he then allotted to