Laugh & Live!. Fairbanks Douglas
The first chance you have, when you're sure of your wind and heart, get out upon the country road, or cross-country hill and dale. Then run, run, run, until you drop exhausted upon some grassy bank. Then laugh, loud and long, for you're on the road to happiness.
Try it now—don't wait. Today is the day to begin. Or, if it is night when you run across these lines, drop this book and trot yourself around the block a few times. Then come back and you'll enjoy it more than you would otherwise. Activity makes for happiness as nothing else will and once you stir your blood into little bubbles of energy you will begin to think of other means of keeping your bodily house in order. Unless you make a first effort the chances are you will do very little real thinking of any kind—we need pep to think.
Think what an opportunity we miss when stripped at night if we fail to give our bodies a round of exercise. It is so simple, so easy, and has so much to do with our sleep each night and our work next day that to neglect to do so is a crime against nature. And laugh! Man alive, if you are not in the habit of laughing, get the habit. Never miss a chance to laugh aloud. Smiling is better than nothing, and a chuckle is better still—but out and out laughter is the real thing. Try it now if you dare! And when you've done it, analyze your feelings.
I make this prediction—if you once start the habit of exercise, and couple with it the habit of laughter, even if only for one short week—you'll keep it up ever afterwards.
And, by the way, Friend Reader,—don't be alarmed. The personal pronouns "I" and "you" give place in succeeding chapters to the more congenial editorial "we." I couldn't resist the temptation to enjoy one brief spell of intimacy just for the sake of good acquaintance. Have a laugh on me.
CHAPTER II
TAKING STOCK OF OURSELVES
Experience is the real teacher, but the matter of how we are going to succeed in life should not be left to ordinary chance while we are waiting for things to happen. Our first duty is to prepare ourselves against untoward experiences, and that is best done by taking stock of our mental and physical assets at the very outset of our journey. What weaknesses we possess are excess baggage to be thrown away and that is our reason for taking stock so early. It is likely to save us from riding to a fall.
There is one thing we don't want along—fear. We will never get anywhere with that, nor with any of its uncles, aunts or cousins—Envy, Malice and Greed. In justice to our own best interests we should search every crook and cranny of our hearts and minds lest we venture forth with any such impedimenta. There is no excuse, and we have no one to blame if we allow any of them to journey along with us. We know whether they are there or not just as we would know Courage, Trust and Honor were they perched behind us on the saddle.
It is idle to squeal if through association with the former we find ourselves ditched before we are well under way—for it is coming to us, sooner or later. We might go far, as some have done, through the lanes and alleys of ill-gotten gains and luxurious self-indulgence, but we would pay in the end. So, why not charge them up to "profit and loss" at the start and kick them off into the gutter where they belong? They are not for us on our eventful journey through life, and the time to get rid of them once and for all is when we are young, and mentally and physically vigorous. Later on when the fires burn low and we still have them with us they will be hard to push aside.
"To thine own self be true," says the great Shakespeare and how can we be true to our own selves if we train with inferiors? We are known by our companionships. We will be rated according to association—good or bad. The two will not mix for long and we will be one sort of a fellow or the other. We can't be both.
There was a time, long years ago, in the days of our grandfathers, when men went to the "bow-wows" and, later on, "came back" as it were, by making a partial success in life—measured largely by the money they succeeded in accumulating. That was before the "check-up" system was invented. Today things are different. Questions are asked—"Where were you last?"—"Why did you leave there?"—"Have you credentials?"—and when we shake our weary head and walk away, we fondly wish we had "taken stock" back there when the "taking" was good.
"To thine own self be true; and it must follow as the night the day, thou canst not then be false to any man."
When we can analyze ourselves and find that we are living up to the quoted lines above we may safely lift the limit from our aspirations. Right here it is well to say that success is not to be computed in dollars and cents, nor that the will to achieve a successful life is to be predicated upon the mere accumulation of wealth. First of all, good health and good minds—then we may laugh loud and long—we're safe on "first."
So, with these two weapons we may dig down into our aspirations, and, keeping in view that our policy is that of honesty to ourselves and toward our fellow man, all we need to do is to go about the program of life cheerfully and stout of heart—for now we are in a state of preparedness.
We are at the point where vision starts. Along with this vision must come the courage of convictions in order that we may feel that our ideas are important, and because we have such thoughts, we shall surely succeed. It has often been noticed that when we have had a large conception and have with force, character, and strength of will carried it into effect, immediately thereafter a host of people have been able to say: "I thought of that myself!" Most of us have had the same experience after reading of a great discovery that we had thrown overboard because it must not have been "worth while" or someone else would already have thought of it.
The man who puts life into an idea is acclaimed a genius, because he does the right thing at the right time. Therein lies the difference between the genius and a commonplace man.
We all have ambitions, but only the few achieve. A man thinks of a good thing and says: "Now if I only had the money I'd put that through." The word "if" was a dent in his courage. With character fully established, his plan well thought out, he had only to go to those in command of capital and it would have been forthcoming. He had something that capital would cheerfully get behind if he had the courage to back up his claims. To fail was nothing less than moral cowardice. The will to do had not been efficient. There was a flaw in the character, after all.
Going back, therefore, to the prescription, we find that a sound body, a good mind, an honest purpose, and a lack of fear are the essential elements of success. So, when we have conceived something for the good of the world and have allowed it to go by default we have dropped the monkey-wrench into the machinery of our preparedness. We must look about us for a reason. Have we fallen by the wayside of carelessness? Have we allowed ourselves to be discouraged by cowardly "ifs"? Did we lack the sand? Exactly so; we didn't have the courage of our convictions.
Life is the one great experience, and those who fail to win, if sound of body, can safely lay the blame to their lack of mental equipment. What does it matter if disappointments follow one after the other if we can laugh and try again? Failures must come to all of us in some degree, but we may rise from our failures and win back our losses if we are only shrewd enough to realize that good health, sound mind, and a cheerful spirit are necessary adjuncts. As Tennyson says:
"I held it truth, with him who sings
To one clear harp in divers tones,
That men may rise on stepping-stones
Of their dead selves to higher things."
All truly great men have been healthy—otherwise they would have fallen short of the mark. Prisons are filled with nervous, diseased creatures. There is no doubt but that most of these who, through ignorance, sifted through to the bottomless pits could have saved themselves had they realized the truth and "taken stock" of themselves, in time—of course, allowing for those, who are victims of circumstantial evidence.
The prime necessity of life is health. With this, for mankind, nothing is impossible. But if we do not