The Collected Works of P. C. Wren: Complete Beau Geste Series, Novels & Short Stories. P. C. Wren
the lads-of-the-village do enough for us. What they could, and did, do, was to provide us with a guide and a spare camel laden with food and water, to help us on our way to the next village and oasis in the direction of our goal.
A desperate band of ruffians we looked, Touareg to the last detail of dress, weapons, and accoutrement.
Lean and leathery hawk-faced Hank and Buddy made splendid Arabs, and seemed to enjoy "playing Injun" like a pair of boys.
They soon learned the uses and arrangings of the serd and jubba vests, the kaftan inner coat, the hezaam sash, the jelabia overall, the sirwal baggy trousers, the ma-araka skull cap with the kafiya head-dress bound round with the agals, ropes of camel-hair.
The blue veils which the Touaregs wear, were the chief trouble, but in time we grew accustomed to them.
I do not know whether these veils are a centuries-old relic of the days when the Touaregs were a white race and took care of their complexions; whether they were a sudden bright idea for keeping the sand from the lungs in windy weather; whether they were invented for purposes of mystery and playing bogey with their enemies and victims; or whether they simply evolved as useful desert-wear for people always on the move, against cutting sand-filled winds and a burning glare that smites upward as well in downward. Anyway, it is curious that only the Touaregs evolved them.
On our camels we carried zemzimayas full of water, and jaafas, or leather sacks, which our hosts filled with hubz, or native bread, and asida, horrible masses of dough mixed with oil and onions, flavoured with fil-fil, a sort of red pepper.
On the spare camel were huge khoorgs, or saddle-bags, filled with alafs of fodder for the camels, as well as girbas full of water.
We discarded our two military saddles and replaced them with Arab sergs, and, in fact, "went native" altogether, retaining nothing European but our rifles and Digby's bugle.
And in doing this, even, we were not guilty of any anomaly. I had been interested to note that, along with heavy swords of Crusader pattern, and lances and knives of a type unchanged since the days of Abraham, the Touaregs carried splendid magazine-rifles of the latest pattern.
Both these and their ammunition were of Italian make, and I wondered whether they had been captured in Tripoli, or smuggled by the Chambaa rifle-runners of Algeria. As two men had Turkish rifles and cartridges of ·450 calibre, I thought it likely that the former was the source. The useful bugle was, of course, concealed.
Before we departed, the village pulled itself together, and, evidently trying to show us "what Todgers' could do" in the way of a diffa, or feast, regaled us upon fatta, a mess of carrots, bread, and eggs, and a quite decent cous-cous of goat.
For wassail, the headman brought up from the "cellar" (under his bed) a magnum (leather) of laghbi, a rare old vintage palm-juice, which had lain mellowing and maturing in bottle for quite a week.
I found that my names for things of this sort were not always the same as the names I had learned in Algeria, but by any other name they smelled as remarkable.
I asked Hank what he thought of the "liquor."
"Fierce, ain't it?" replied he, and left me to apply mine own evaluation to the word.
"Guess we could stop here to be the Big Noise of the tribe," remarked Buddy, endeavouring to feed himself gracefully with his fingers--not an easy thing to do when a spoon is the indicated instrument.
"Yep. Shakers and emus," agreed Hank, with hazy memories of sheikhs and emirs perhaps.
"And a harem-scarum," added Buddy.
"Why don' the gals jine the hash-party?" he enquired, looking round to where the women, in their long barracans, sat afar off and admired the prandial performances of their lords.
"Shut up. Take no notice of the women-folk," said Digby. "Sound plan among Mussulmans of any kind."
"No doubt yore right, pard," agreed Buddy, "but there shore is a real little peach over there jest give me the glad eye like a Christian gal as knowed a hill o' beans from a heap o' bananas. Cute an cunnin'. . . . Still, we don't want no rough stuff from the Injuns. . . . My, but it was a cinch . . ." and he sighed heavily. . . .
Chapter VII.
Ishmaelites
"Greater love hath no man than this,
That a man lay down his life for his friends."
I could fill a large volume with the account of our adventures, as Touaregs of the Sahara, on this ride that began at Azzigig, in the French Soudan, and ended (for some of us) at Kano in Nigeria, in British West Africa.
It was perhaps the longest and most arduous ride ever achieved by Europeans in the Sahara--few of whom have ever crossed the desert from north to south without an organised caravan.
We rode south-west when we could, and we rode north-east when we must, as when, north of Aïr, we were captured by Touaregs on their way to their own country on the borders of Morocco.
During one terrible year we made an almost complete circle, being at one time at El Hilli, within two hundred miles of Timbuktu, and, at another, at Agadem, within the same distance of Lake Tchad--and then later finding ourselves at Bilma, five hundred miles to the north.
Sometimes thirst and hunger drove us to join salt-caravans, and sometimes slave-caravans (and we learnt that slavery is still a very active pursuit and a flourishing business in Central Africa). Generally these caravans were going in the direction opposite to ours, but we had to join them or perish in the waterless desert.
Sometimes we were hunted by gangs larger than our own; sometimes we were met at villages with volleys of rifle-fire (being taken, naturally, for what we pretended to be); sometimes we reached an oasis only to find it occupied by a patrol of French Senegalese troops--far more dangerous to us than the nomadic robbers for whom we were a match when not hopelessly outnumbered.
Whether we did what no Europeans have ever done before, I do not know, but we certainly went to places where Europeans had never been before, and "discovered" desert cities which were probably prehistoric ruins before a stone of Damascus was laid.
We encountered no Queens of Atlantis and found no white races of Greek origin, ruled by ladies of tempestuous petticoat, to whom it turned out we were distantly related.
Alas, no. We found only extremely poor, primitive, and dirty people, with whom we sojourned precisely as long as untoward circumstance compelled.
Of course, we could never have survived for a single month of those years, but for the desert-skill, the courage, resourcefulness, and experience of Hank and Buddy.
On the other hand, the ready wits of Digby, and our knowledge of Arabic, saved the situation, time after time, when we were in contact with our fellow-man.
On these occasions we became frightfully holy. Hank and Buddy were marabouts under a vow of silence, and we were Senussi on a mysterious errand, travelling from Kufra in the Libyan desert to Timbuktu, and visiting all sorts of holy places on the way.
Luckily for us, there were no genuine Senussi about; and the infinite variety of sects, with their different kinds of dervishes, and the even greater variety of people who spoke widely differing dialects of Arabic, made our task comparatively easy.
Probably our rifles, our poverty, and our obvious truculence did still more in that direction.
We suffered from fever, terrific heat, poisonous water, bad and insufficient food, and the hardships of what was one long campaign of active warfare to live.
At times we were very near the end, when our camels died, when a long journey ended at a dried-up well, when we were surrounded by a pack of