The Best Horrors by F. Marion Crawford. Francis Marion Crawford
had cut the grass close, and the little humped cow that belonged to the old Brahmin cropped all she could get at.
We skirted round the edge of the grove, intending to go back to the tents another way. Suddenly I saw something in front that arrested my attention. Two figures, some thirty yards away. They stood quite still, turned from us. A man and a woman between the trees, an opening in the leaves just letting a ray of moonlight slip through on them. His arm around her, the tall lissome figure of her bent, and her head resting on his shoulder. I have good eyes and was not mistaken, but I trusted Kildare had not seen. A quick twitch of his arm, hanging carelessly through mine, told me the mischief was done before I could turn his attention. By a common instinct we wheeled to the left, and passing into the open strolled back in the direction whence we had come. I did not look at Kildare, but after a minute he began to talk about the moonlight and tigers, and whether tigers were ever shot by moonlight, and altogether was rather incoherent; but I took up the question, and we talked bravely till we got back to the dining-tent, where we sat down again, secretly wishing we had not gone for a stroll after all. In a few minutes Isaacs came from his tent, which he must have entered from the other side. He was perfectly at his ease, and at once began talking about the disagreeable journey he had before him. Then, after a time, we broke up, and he said good-bye to every one in turn, and Ghyrkins told John to call his sister, if she were still visible, for "Mr. Isaacs wanted to say good-bye." So she came and took his hand, and made a simple speech about "meeting again before long," as she stood with her uncle; and my friend and I went away to our tent.
We sat long in the connât. Isaacs did not seem to want rest, and I certainly did not. For the first half hour he was engaged in giving directions to the faithful Narain, who moved about noiselessly among the portmanteaus and gun-cases and boots which strewed the floor. At last all was settled for the start before dawn, and he turned to me.
"We shall meet again in Simla, Griggs, of course?"
"I hope so. Of course we shall, unless you are killed by those fellows at Keitung. I would not trust them."
"I do not trust them in the least, but I have an all-powerful ally in Ram Lal. Did you not think it very singular that the Brahmin should know all about Ram Lal's warning? and that he should have the same opinion?"
"We live in a country where nothing should astonish us, as I remember saying to you a fortnight ago, when we first met," I answered. "That the Brahmin possesses some knowledge of yog-vidya is more clearly shown by his speech about Ram Lal than by that ridiculous trick with my water-carrier."
"You are not easily astonished, Griggs. But I agree with you as to that. I am still at a loss to understand why I should not have come or let the others come. I was startled at the Brahmin."
"I saw you were; you were as white as a sheet, and yet you turned up your nose at Ram Lal when he told you not to come."
"The Brahmin said something more than Ram Lal. He said I should not have brought the white-haired lady into the tiger's jaws. I saw that the first warning had been on her account, and I suppose the impression of possible danger for her frightened me."
"It would not have frightened you three weeks ago about any woman," I said. "It appears to me that your ideas in certain quarters have undergone some little change. You are as different from the Isaacs I knew at first as Philip drunk was different from Philip sober. Such is human nature—scoffing at women the one day, and risking life and soul for their whims the next."
"I hate your reflections about the human kind, Griggs, and I do not like your way of looking at women. You hate women so!"
"No. You like my descriptions of the 'ideal creatures I rave about' much better, it seems. Upon my soul, friend, if you want a criterion of yourself, take this conversation. A fortnight ago to-day—or to-morrow, will it be?—I was lecturing you about the way to regard women; begging you to consider that they had souls and were capable of loving, as well as of being loved. And here you are accusing me of hating the whole sex, and without the slightest provocation on my part, either. Here is Birnam wood coming to Dunsinane with a vengeance!"
"Oh, I don't deny it. I don't pretend to argue about it. I have changed a good deal in the last month." He pensively crossed one leg over the other as he lay back on the long chair and pulled at his slipper. "I suppose I have—changed a good deal."
"No wonder. I presume your views of immortality, the future state of the fair sex, and the application of transcendental analysis to matrimony, all changed about the same time?"
"Don't be unreasonable," he answered. "It all dates from that evening when I had that singular fit and the vision I related to you. I have never been the same man since; and I am glad of it. I now believe women to be much more adorable than you painted them, and not half enough adored." Suddenly he dropped the extremely English manner which he generally affected in the idiom and construction of his speech, and dropped back into something more like his own language. "The star that was over my life is over it no longer. I have no life-star any longer. The jewel of the southern sky withdraws his light, paling before the white gold from the northern land. The gold that shall be mine through all the cycles of the sun, the gold that neither man nor monarch shall take from me. What have I to do with stars in heaven? Is not my star come down to earth to abide with me through life? And when life is over and the scroll is full, shall not my star bear me hence, beyond the fiery foot-bridge, beyond the paradise of my people and its senseless sensuality of houris and strong wine? Beyond the very memory of limited and bounded life, to that life eternal where there is neither limit, nor bound, nor sorrow? Shall our two souls not unite and be one soul to roam through the countless circles of revolving outer space? Not through years, or for times, or for ages—but for ever? The light of life is woman, the love of life is the love of woman; the light that pales not, the life that cannot die, the love that can know not any ending; my light, my life, and my love!" His whole soul was in his voice, and his whole heart; the twining white fingers, the half-closed eyes, and the passionate quivering tone, told all he had left unsaid. It was surely a high and a noble thing that he felt, worthy of the man in his beauty of mind and body. He loved an ideal, revealed to him, as he thought, in the shape of the fair English girl; he worshipped his ideal through her, without a thought that he could be mistaken. Happy man! Perhaps he had a better chance of going through life without any cruel revelation of his mistake than falls to the lot of most lovers, for she was surpassingly beautiful, and most good and true hearted. But are not people always mistaken who think to find the perfect comprehended in the imperfect, the infinite enchained and made tangible in the finite? Bah! The same old story, the same old vicious circle, the everlastingly recurring mathematical view of things that cannot be treated mathematically; the fruitless attempt to measure the harmonious circle of the soul by the angular square of the book. What poor things our minds are, after all. We have but one way of thinking derived from what we know, and we incontinently apply it to things of which we can know nothing, and then we quarrel with the result, which is a mere reductio ad absurdum, showing how utterly false and meagre are our hypotheses, premisses, and so-called axioms. Confucius, who began his system with the startling axiom that "man is good," arrived at much more really serviceable conclusions than Schopenhauer and all the pessimists put together. Meanwhile, Isaacs was in love, and, I supposed, expected me to say something appreciative.
"My dear friend," I began, "it is a rare pleasure to hear any one talk like that; it refreshes a man's belief in human nature, and enthusiasm, and all kinds of things. I talked like that some time ago because you would not. I think you are a most satisfactory convert."
"I am indeed a convert. I would not have believed it possible, and now I cannot believe that I ever thought differently. I suppose it is the way with all converts—in religion as well—and with all people who are taken up by a fair-winged genius from an arid desert and set down in a garden of roses." He could not long confine himself to ordinary language. "And yet the hot sand of the desert, and the cool of the night, and the occasional patch of miserable, languishing green, with the little kindly spring in the camel-trodden oasis, seemed all so delightful in the past life that one was quite content, never suspecting the existence of better things. But now—I could almost laugh to think of it. I stand in the midst of the garden that is filled with all things fair, and the tree of life is beside me,