The Complete Poems of Robert Browning - 22 Poetry Collections in One Edition. Robert Browning
matter an extraordinary tendency to vague and unmeaning criticism. The usual way of criticising an author, particularly an author who has added something to the literary forms of the world, is to complain that his work does not contain something which is obviously the speciality of somebody else. The correct thing to say about Maeterlinck is that some play of his in which, let us say, a princess dies in a deserted tower by the sea, has a certain beauty, but that we look in vain in it for that robust geniality, that really boisterous will to live which may be found in Martin Chuzzlewit. The right thing to say about Cyrano de Bergerac is that it may have a certain kind of wit and spirit, but that it really throws no light on the duty of middle-aged married couples in Norway. It cannot be too much insisted upon that at least three-quarters of the blame and criticism commonly directed against artists and authors falls under this general objection, and is essentially valueless. Authors both great and small are, like everything else in existence, upon the whole greatly underrated. They are blamed for not doing, not only what they have failed to do to reach their own ideal, but what they have never tried to do to reach every other writer’s ideal. If we can show that Browning had a definite ideal of beauty and loyally pursued it, it is not necessary to prove that he could have written In Memoriam if he had tried.
Browning has suffered far more injustice from his admirers than from his opponents, for his admirers have for the most part got hold of the matter, so to speak, by the wrong end. They believe that what is ordinarily called the grotesque style of Browning was a kind of necessity boldly adopted by a great genius in order to express novel and profound ideas. But this is an entire mistake. What is called ugliness was to Browning not in the least a necessary evil, but a quite unnecessary luxury, which he enjoyed for its own sake. For reasons that we shall see presently in discussing the philosophical use of the grotesque, it did so happen that Browning’s grotesque style was very suitable for the expression of his peculiar moral and metaphysical view. But the whole mass of poems will be misunderstood if we do not realise first of all that he had a love of the grotesque of the nature of art for art’s sake. Here, for example, is a short distinct poem merely descriptive of one of those elfish German jugs in which it is to be presumed Tokay had been served to him. This is the whole poem, and a very good poem too —
“Up jumped Tokay on our table,
Like a pigmy castle-warder,
Dwarfish to see, but stout and able,
Arms and accoutrements all in order;
And fierce he looked North, then, wheeling South
Blew with his bugle a challenge to Drouth,
Cocked his flap-hat with the tosspot-feather,
Twisted his thumb in his red moustache,
Jingled his huge brass spurs together,
Tightened his waist with its Buda sash,
And then, with an impudence nought could abash,
Shrugged his hump-shoulder, to tell the beholder,
For twenty such knaves he would laugh but the bolder:
And so, with his sword-hilt gallantly jutting,
And dexter-hand on his haunch abutting,
Went the little man, Sir Ausbruch, strutting!”
I suppose there are Browning students in existence who would think that this poem contained something pregnant about the Temperance question, or was a marvellously subtle analysis of the romantic movement in Germany. But surely to most of us it is sufficiently apparent that Browning was simply fashioning a ridiculous knick-knack, exactly as if he were actually moulding one of these preposterous German jugs. Now before studying the real character of this Browningesque style, there is one general truth to be recognised about Browning’s work. It is this — that it is absolutely necessary to remember that Browning had, like every other poet, his simple and indisputable failures, and that it is one thing to speak of the badness of his artistic failures, and quite another thing to speak of the badness of his artistic aim. Browning’s style may be a good style, and yet exhibit many examples of a thoroughly bad use of it. On this point there is indeed a singularly unfair system of judgment used by the public towards the poets. It is very little realised that the vast majority of great poets have written an enormous amount of very bad poetry. The unfortunate Wordsworth is generally supposed to be almost alone in this; but any one who thinks so can scarcely have read a certain number of the minor poems of Byron and Shelley and Tennyson.
Now it is only just to Browning that his more uncouth effusions should not be treated as masterpieces by which he must stand or fall, but treated simply as his failures. It is really true that such a line as
“Irks fear the crop-full bird, frets doubt the maw-crammed beast?”
is a very ugly and a very bad line. But it is quite equally true that Tennyson’s
“And that good man, the clergyman, has told me words of peace,”
is a very ugly and a very bad line. But people do not say that this proves that Tennyson was a mere crabbed controversialist and metaphysician. They say that it is a bad example of Tennyson’s form; they do not say that it is a good example of Tennyson’s indifference to form. Upon the whole, Browning exhibits far fewer instances of this failure in his own style than any other of the great poets, with the exception of one or two like Spenser and Keats, who seem to have a mysterious incapacity for writing bad poetry. But almost all original poets, particularly poets who have invented an artistic style, are subject to one most disastrous habit — the habit of writing imitations of themselves. Every now and then in the works of the noblest classical poets you will come upon passages which read like extracts from an American book of parodies. Swinburne, for example, when he wrote the couplet —
“From the lilies and languors of virtue
To the raptures and roses of vice,”
wrote what is nothing but a bad imitation of himself, an imitation which seems indeed to have the wholly unjust and uncritical object of proving that the Swinburnian melody is a mechanical scheme of initial letters. Or again, Mr. Rudyard Kipling when he wrote the line —
“Or ride with the reckless seraphim on the rim of a red-maned star,”
was caricaturing himself in the harshest and least sympathetic spirit of American humour. This tendency is, of course, the result of the self-consciousness and theatricality of modern life in which each of us is forced to conceive ourselves as part of a dramatis personæ and act perpetually in character. Browning sometimes yielded to this temptation to be a great deal too like himself.
“Will I widen thee out till thou turnest
From Margaret Minnikin mou’ by God’s grace,
To Muckle-mouth Meg in good earnest.”
This sort of thing is not to be defended in Browning any more than in Swinburne. But, on the other hand, it is not to be attributed in Swinburne to a momentary exaggeration, and in Browning to a vital æsthetic deficiency. In the case of Swinburne, we all feel that the question is not whether that particular preposterous couplet about lilies and roses redounds to the credit of the Swinburnian style, but whether it would be possible in any other style than the Swinburnian to have written the Hymn to Proserpine. In the same way, the essential issue about Browning as an artist is not whether he, in common with Byron, Wordsworth, Shelley, Tennyson, and Swinburne, sometimes wrote bad poetry, but whether in any other style except Browning’s you could have achieved the precise artistic effect which is achieved by such incomparable lyrics as “The Patriot” or “The Laboratory.” The answer must be in the negative, and in that answer lies the whole justification of Browning as an artist.
The question now arises, therefore, what was his conception of his functions as an artist? We have already agreed that his artistic originality concerned itself chiefly with the serious use of the grotesque. It becomes necessary, therefore, to ask what is the serious use of the grotesque, and what relation does the grotesque bear to the eternal and fundamental elements in life?
One of the most curious things to notice about popular æsthetic criticism is the number of phrases it will be found to use which are intended to