THE LIFE OF SAMUEL JOHNSON - All 6 Volumes in One Edition. James Boswell
to him how common it was in the world to tell absurd stories of him, and to ascribe to him very strange sayings. JOHNSON. ‘What do they make me say, Sir?’ BOSWELL. ‘Why, Sir, as an instance very strange indeed, (laughing heartily as I spoke,) David Hume told me, you said that you would stand before a battery of cannon, to restore the Convocation to its full powers.’ Little did I apprehend that he had actually said this: but I was soon convinced of my errour; for, with a determined look, he thundered out ‘And would I not, Sir? Shall the Presbyterian Kirk of Scotland have its General Assembly, and the Church of England be denied its Convocation?’ He was walking up and down the room while I told him the anecdote; but when he uttered this explosion of high-church zeal, he had come close to my chair, and his eyes flashed with indignation.[1366] I bowed to the storm, and diverted the force of it, by leading him to expatiate on the influence which religion derived from maintaining the church with great external respectability.
I must not omit to mention that he this year wrote The Life of Ascham[dagger], and the Dedication to the Earl of Shaftesbury[dagger], prefixed to the edition of that writer’s English works, published by Mr. Bennet[1367].
[Page 465: In the Harwich stage coach. Ætat 54.]
[Page 466: Blacklock’s poetry. A.D. 1763.]
On Friday, August 5, we set out early in the morning in the Harwich stage coach. A fat elderly gentlewoman, and a young Dutchman, seemed the most inclined among us to conversation. At the inn where we dined, the gentlewoman said that she had done her best to educate her children; and particularly, that she had never suffered them to be a moment idle. JOHNSON. ‘I wish, madam, you would educate me too; for I have been an idle fellow all my life.’ ‘I am sure, Sir, (said she) you have not been idle.’ JOHNSON. ‘Nay, Madam, it is very true; and that gentleman there (pointing to me,) has been idle. He was idle at Edinburgh. His father sent him to Glasgow, where he continued to be idle. He then came to London, where he has been very idle; and now he is going to Utrecht, where he will be as idle as ever.’ I asked him privately how he could expose me so. JOHNSON. ‘Poh, poh! (said he) they knew nothing about you, and will think of it no more.’ In the afternoon the gentlewoman talked violently against the Roman Catholicks, and of the horrours of the Inquisition. To the utter astonishment of all the passengers but myself, who knew that he could talk upon any side of a question, he defended the Inquisition, and maintained, that ‘false doctrine should be checked on its first appearance; that the civil power should unite with the church in punishing those who dared to attack the established religion, and that such only were punished by the Inquisition[1368].’ He had in his pocket ‘Pomponius Mela de situ Orbis,’ in which he read occasionally, and seemed very intent upon ancient geography. Though by no means niggardly, his attention to what was generally right was so minute, that having observed at one of the stages that I ostentatiously gave a shilling to the coachman, when the custom was for each passenger to give only six-pence, he took me aside and scolded me, saying that what I had done would make the coachman dissatisfied with all the rest of the passengers, who gave him no more than his due. This was a just reprimand; for in whatever way a man may indulge his generosity or his vanity in spending his money, for the sake of others he ought not to raise the price of any article for which there is a constant demand.
He talked of Mr. Blacklock’s poetry, so far as it was descriptive of visible objects; and observed, that ‘as its authour had the misfortune to be blind, we may be absolutely sure that such passages are combinations of what he has remembered of the works of other writers who could see. That foolish fellow, Spence, has laboured to explain philosophically how Blacklock may have done, by means of his own faculties, what it is impossible he should do[1369]. The solution, as I have given it, is plain. Suppose, I know a man to be so lame that he is absolutely incapable to move himself, and I find him in a different room from that in which I left him; shall I puzzle myself with idle conjectures, that, perhaps, his nerves have by some unknown change all at once become effective? No, Sir; it it clear how he got into a different room: he was carried.’
[Page 467: Torture in Holland. Ætat 54.]
Having stopped a night at Colchester[1370], Johnson talked of that town with veneration, for having stood a siege for Charles the First. The Dutchman alone now remained with us. He spoke English tolerably well; and thinking to recommend himself to us by expatiating on the superiority of the criminal jurisprudence of this country over that of Holland, he inveighed against the barbarity of putting an accused person to the torture, in order to force a confession[1371]. But Johnson was as ready for this, as for the Inquisition. ‘Why, Sir, you do not, I find, understand the law of your own country. The torture in Holland is considered as a favour to an accused person; for no man is put to the torture there, unless there is as much evidence against him as would amount to conviction in England. An accused person among you, therefore, has one chance more to escape punishment, than those who are tried among us.’
[Page 468: Johnson’s relish for good eating. A.D. 1763.]
[Page 469: A critick of cookery. Ætat 54.]
[Page 470: Studied behaviour. A.D. 1763.]
At supper this night he talked of good eating with uncommon satisfaction. ‘Some people (said he,) have a foolish way of not minding, or pretending not to mind, what they eat. For my part, I mind my belly very studiously, and very carefully; for I look upon it, that he who does not mind his belly will hardly mind anything else[1372].’ He now appeared to me Jean Bull philosophe, and he was, for the moment, not only serious but vehement. Yet I have heard him, upon other occasions, talk with great contempt of people who were anxious to gratify their palates; and the 206th number of his Rambler is a masterly essay against gulosity[1373]. His practice, indeed, I must acknowledge, may be considered as casting the balance of his different opinions upon this subject; for I never knew any man who relished good eating more than he did. When at table, he was totally absorbed in the business of the moment; his looks seemed rivetted to his plate; nor would he, unless when in very high company, say one word, or even pay the least attention to what was said by others, till he had satisfied his appetite[1374], which was so fierce, and indulged with such intenseness, that while in the act of eating, the veins of his forehead swelled, and generally a strong perspiration was visible[1375]. To those whose sensations were delicate, this could not but be disgusting; and it was doubtless not very suitable to the character of a philosopher, who should be distinguished by self-command. But it must be owned, that Johnson, though he could be rigidly abstemious, was not a temperate man either in eating or drinking. He could refrain, but he could not use moderately[1376]. He told me, that he had fasted two days without inconvenience, and that he had never been hungry but once[1377]. They who beheld with wonder how much he eat upon all occasions when his dinner was to his taste, could not easily conceive what he must have meant by hunger; and not only was he remarkable for the extraordinary quantity which he eat, but he was, or affected to be, a man of very nice discernment in the science of cookery. He used to descant critically on the dishes which had been at table where he had dined or supped, and to recollect very minutely what he had liked[1378]. I remember, when he was in Scotland, his praising ‘Gordon’s palates‘, (a dish of palates at the Honourable Alexander Gordon’s) with a warmth of expression which might have done honour to more important subjects. ‘As for Maclaurin’s imitation of a made dish, it was a wretched attempt[1379].’ He about the same time was so much displeased with the performances of a nobleman’s French cook, that he exclaimed with vehemence, ‘I’d throw such a rascal into the river;’ and he then proceeded to alarm a lady at whose house he was to sup[1380], by the following manifesto of his skill: ‘I, Madam, who live at a variety of good tables, am a much better judge of cookery, than any person who has a very tolerable cook, but lives much at home; for his palate is gradually adapted to the taste of his cook; whereas, Madam, in trying by a wider range, I can more exquisitely judge[1381].’ When invited to dine, even with an intimate friend, he was not pleased if something better than a plain dinner was not prepared for him. I have heard him say on such an occasion, ‘This was a good dinner enough, to be sure; but it was not a dinner to ask a man to.’ On the other hand, he was wont to express, with great glee, his satisfaction when he had been entertained quite to his mind. One day when we had dined with his neighbour and landlord in Bolt-court, Mr. Allen, the printer, whose old housekeeper had studied