FREDERICK DOUGLASS Ulitmate Collection: Complete Autobiographies, Speeches & Letters. Frederick Douglass
that system. The order of civilization is reversed here. The name of the child is not expected to be that of its father, and his condition does not necessarily affect that of the child. He may be the slave of Mr. Tilgman; and his child, when born, may be the slave of Mr. Gross. He may be a freeman; and yet his child may be a chattel. He may be white, glorying in the purity of his Anglo-Saxon blood; and his child may be ranked with the blackest slaves. Indeed, he may be, and often is, master and father to the same child. He can be father without being a husband, and may sell his child without incurring reproach, if the child be by a woman in whose veins courses one thirty-second part of African blood. My father was a white man, or nearly white. It was sometimes whispered that my master was my father.
But to return, or rather, to begin. My knowledge of my mother is very scanty, but very distinct. Her personal appearance and bearing are ineffaceably stamped upon my memory. She was tall, and finely proportioned; of deep black, glossy complexion; had regular features, and, among the other slaves, was remarkably sedate in her manners. There is in Prichard’s Natural History of Man, the head of a figure—on page 157—the features of which so resemble those of my mother, that I often recur to it with something of the feeling which I suppose others experience when looking upon the pictures of dear departed ones.
Yet I cannot say that I was very deeply attached to my mother; certainly not so deeply as I should have been had our relations in childhood been different. We were separated, according to the common custom, when I was but an infant, and, of course, before I knew my mother from any one else.
The germs of affection with which the Almighty, in his wisdom and mercy, arms the hopeless infant against the ills and vicissitudes of his lot, had been directed in their growth toward that loving old grandmother, whose gentle hand and kind deportment it was in the first effort of my infantile understanding to comprehend and appreciate. Accordingly, the tenderest affection which a beneficent Father allows, as a partial compensation to the mother for the pains and lacerations of her heart, incident to the maternal relation, was, in my case, diverted from its true and natural object, by the envious, greedy, and treacherous hand of slavery. The slave-mother can be spared long enough from the field to endure all the bitterness of a mother’s anguish, when it adds another name to a master’s ledger, but not long enough to receive the joyous reward afforded by the intelligent smiles of her child. I never think of this terrible interference of slavery with my infantile affections, and its diverting them from their natural course, without feelings to which I can give no adequate expression.
I do not remember to have seen my mother at my grandmother’s at any time. I remember her only in her visits to me at Col. Lloyd’s plantation, and in the kitchen of my old master. Her visits to me there were few in number, brief in duration, and mostly made in the night. The pains she took, and the toil she endured, to see me, tells me that a true mother’s heart was hers, and that slavery had difficulty in paralyzing it with unmotherly indifference.
My mother was hired out to a Mr. Stewart, who lived about twelve miles from old master’s, and, being a field hand, she seldom had leisure, by day, for the performance of the journey. The nights and the distance were both obstacles to her visits. She was obliged to walk, unless chance flung into her way an opportunity to ride; and the latter was sometimes her good luck. But she always had to walk one way or the other. It was a greater luxury than slavery could afford, to allow a black slave-mother a horse or a mule, upon which to travel twenty-four miles, when she could walk the distance. Besides, it is deemed a foolish whim for a slave-mother to manifest concern to see her children, and, in one point of view, the case is made out—she can do nothing for them. She has no control over them; the master is even more than the mother, in all matters touching the fate of her child. Why, then, should she give herself any concern? She has no responsibility. Such is the reasoning, and such the practice. The iron rule of the plantation, always passionately and violently enforced in that neighborhood, makes flogging the penalty of failing to be in the field before sunrise in the morning, unless special permission be given to the absenting slave. “I went to see my child,” is no excuse to the ear or heart of the overseer.
One of the visits of my mother to me, while at Col. Lloyd’s, I remember very vividly, as affording a bright gleam of a mother’s love, and the earnestness of a mother’s care.
“I had on that day offended “Aunt Katy,” (called “Aunt” by way of respect,) the cook of old master’s establishment. I do not now remember the nature of my offense in this instance, for my offenses were numerous in that quarter, greatly depending, however, upon the mood of Aunt Katy, as to their heinousness; but she had adopted, that day, her favorite mode of punishing me, namely, making me go without food all day—that is, from after breakfast. The first hour or two after dinner, I succeeded pretty well in keeping up my spirits; but though I made an excellent stand against the foe, and fought bravely during the afternoon, I knew I must be conquered at last, unless I got the accustomed reenforcement of a slice of corn bread, at sundown. Sundown came, but no bread, and, in its stead, their came the threat, with a scowl well suited to its terrible import, that she “meant to starve the life out of me!” Brandishing her knife, she chopped off the heavy slices for the other children, and put the loaf away, muttering, all the while, her savage designs upon myself. Against this disappointment, for I was expecting that her heart would relent at last, I made an extra effort to maintain my dignity; but when I saw all the other children around me with merry and satisfied faces, I could stand it no longer. I went out behind the house, and cried like a fine fellow! When tired of this, I returned to the kitchen, sat by the fire, and brooded over my hard lot. I was too hungry to sleep. While I sat in the corner, I caught sight of an ear of Indian corn on an upper shelf of the kitchen. I watched my chance, and got it, and, shelling off a few grains, I put it back again. The grains in my hand, I quickly put in some ashes, and covered them with embers, to roast them. All this I did at the risk of getting a brutual thumping, for Aunt Katy could beat, as well as starve me. My corn was not long in roasting, and, with my keen appetite, it did not matter even if the grains were not exactly done. I eagerly pulled them out, and placed them on my stool, in a clever little pile. Just as I began to help myself to my very dry meal, in came my dear mother. And now, dear reader, a scene occurred which was altogether worth beholding, and to me it was instructive as well as interesting. The friendless and hungry boy, in his extremest need—and when he did not dare to look for succor—found himself in the strong, protecting arms of a mother; a mother who was, at the moment (being endowed with high powers of manner as well as matter) more than a match for all his enemies. I shall never forget the indescribable expression of her countenance, when I told her that I had had no food since morning; and that Aunt Katy said she “meant to starve the life out of me.” There was pity in her glance at me, and a fiery indignation at Aunt Katy at the same time; and, while she took the corn from me, and gave me a large ginger cake, in its stead, she read Aunt Katy a lecture which she never forgot. My mother threatened her with complaining to old master in my behalf; for the latter, though harsh and cruel himself, at times, did not sanction the meanness, injustice, partiality and oppressions enacted by Aunt Katy in the kitchen. That night I learned the fact, that I was, not only a child, but somebody’s child. The “sweet cake” my mother gave me was in the shape of a heart, with a rich, dark ring glazed upon the edge of it. I was victorious, and well off for the moment; prouder, on my mother’s knee, than a king upon his throne. But my triumph was short. I dropped off to sleep, and waked in the morning only to find my mother gone, and myself left at the mercy of the sable virago, dominant in my old master’s kitchen, whose fiery wrath was my constant dread.
I do not remember to have seen my mother after this occurrence. Death soon ended the little communication that had existed between us; and with it, I believe, a life judging from her weary, sad, down-cast countenance and mute demeanor—full of heartfelt sorrow. I was not allowed to visit her during any part of her long illness; nor did I see her for a long time before she was taken ill and died. The heartless and ghastly form of slavery rises between mother and child, even at the bed of death. The mother, at the verge of the grave, may not gather her children, to impart to them her holy admonitions, and invoke for them her dying benediction. The bond-woman lives as a slave, and is left to die as a beast; often with fewer attentions than are paid to a favorite horse. Scenes of sacred tenderness, around the death-bed, never forgotten, and which often arrest the vicious