Cherokee Mythology (Illustrated Edition). James Mooney
Elena with a small detachment of troops, and after a week’s travel, sleeping each night at a different Indian town, arrived at “Canos, which the Indians call Canosi, and by another name, Cofetaçque” (the Cofitachiqui of the De Soto chronicle), which is described as situated in a favorable location for a large city, fifty leagues from Santa Elena, to which the easiest road was by a river (the Savannah) which flowed by the town, or by another which they had passed ten leagues farther back. Proceeding, they passed Jagaya, Gueza, and Arauchi, and arrived at Otariyatiqui, or Otari, in which we have perhaps the Cherokee â′tărĭ or â′tălĭ, “mountain”. It may have been a frontier Cherokee settlement, and, according to the old chronicler, its chief and language ruled much good country. From here a trail went northward to Guatari, Sauxpa, and Usi, i. e., the Wateree, Waxhaw (or Sissipahaw?), and Ushery or Catawba.
Leaving Otariyatiqui, they went on to Quinahaqui, and then, turning to the left, to Issa, where they found mines of crystal (mica?). They came next to Aguaquiri (the Guaquili of the De Soto chronicle), and then to Joara, “near to the mountain, where Juan Pardo arrived with his sergeant on his first trip.” This, as has been noted, was the Xuala of the De Soto chronicle, the territory of the Sara Indians, in the foothills of the Blue ridge, southeast from the present Asheville, North Carolina. Vandera makes it one hundred leagues from Santa Elena, while Martinez, already quoted, makes the distance one hundred and twenty leagues. The difference is not important, as both statements were only estimates. From there they followed “along the mountains” to Tocax (Toxaway?), Cauchi (Nacoochee?), and Tanasqui—apparently Cherokee towns, although the forms can not be identified—and after resting three days at the last-named place went on “to Solameco, otherwise called Chiaha,” where the sergeant met them. The combined forces afterward went on, through Cossa (Kusa), Tasquiqui (Taskigi), and other Creek towns, as far as Tascaluza, in the Alabama country, and returned thence to Santa Elena, having apparently met with a friendly reception everywhere along the route. From Cofitachiqui to Tascaluza they went over about the same road traversed by De Soto in 1540.38
We come now to a great gap of nearly a century. Shea has a notice of a Spanish mission founded among the Cherokee in 1643 and still flourishing when visited by an English traveler ten years later,39 but as his information is derived entirely from the fraudulent work of Davies, and as no such mission is mentioned by Barcia in any of these years, we may regard the story as spurious (10). The first mission work in the tribe appears to have been that of Priber, almost a hundred years later. Long before the end of the sixteenth century, however, the existence of mines of gold and other metals in the Cherokee country was a matter of common knowledge among the Spaniards at St. Augustine and Santa Elena, and more than one expedition had been fitted out to explore the interior.40 Numerous traces of ancient mining operations, with remains of old shafts and fortifications, evidently of European origin, show that these discoveries were followed up, although the policy of Spain concealed the fact from the outside world. How much permanent impression this early Spanish intercourse made on the Cherokee it is impossible to estimate, but it must have been considerable (11).
The Colonial and Revolutionary Period—1654–1784
It was not until 1654 that the English first came into contact with the Cherokee, called in the records of the period Rechahecrians, a corruption of Rickahockan, apparently the name by which they were known to the Powhatan tribes. In that year the Virginia colony, which had only recently concluded a long and exterminating war with the Powhatan, was thrown into alarm by the news that a great body of six or seven hundred Rechahecrian Indians—by which is probably meant that number of warriors—from the mountains had invaded the lower country and established themselves at the falls of James river, where now is the city of Richmond. The assembly at once passed resolutions “that these new come Indians be in no sort suffered to seat themselves there, or any place near us, it having cost so much blood to expel and extirpate those perfidious and treacherous Indians which were there formerly.” It was therefore ordered that a force of at least 100 white men be at once sent against them, to be joined by the warriors of all the neighboring subject tribes, according to treaty obligation. The Pamunkey chief, with a hundred of his men, responded to the summons, and the combined force marched against the invaders. The result was a bloody battle, with disastrous outcome to the Virginians, the Pamunkey chief with most of his men being killed, while the whites were forced to make such terms of peace with the Rechahecrians that the assembly cashiered the commander of the expedition and compelled him to pay the whole cost of the treaty from his own estate.41 Owing to the imperfection of the Virginia records we have no means of knowing the causes of the sudden invasion or how long the invaders retained their position at the falls. In all probability it was only the last of a long series of otherwise unrecorded irruptions by the mountaineers on the more peaceful dwellers in the lowlands. From a remark in Lederer it is probable that the Cherokee were assisted also by some of the piedmont tribes hostile to the Powhatan. The Peaks of Otter, near which the Cherokee claim to have once lived, as has been already noted, are only about one hundred miles in a straight line from Richmond, while the burial mound and town site near Charlottesville, mentioned by Jefferson, are but half that distance.
In 1655 a Virginia expedition sent out from the falls of James river (Richmond) crossed over the mountains to the large streams flowing into the Mississippi. No details are given and the route is uncertain, but whether or not they met Indians, they must have passed through Cherokee territory.42
In 1670 the German traveler, John Lederer, went from the falls of James river to the Catawba country in South Carolina, following for most of the distance the path used by the Virginia traders, who already had regular dealings with the southern tribes, including probably the Cherokee. He speaks in several places of the Rickahockan, which seems to be a more correct form than Rechahecrian, and his narrative and the accompanying map put them in the mountains of North Carolina, back of the Catawba and the Sara and southward from the head of Roanoke river. They were apparently on hostile terms with the tribes to the eastward, and while the traveler was stopping at an Indian village on Dan river, about the present Clarksville, Virginia, a delegation of Rickahockan, which had come on tribal business, was barbarously murdered at a dance prepared on the night of their arrival by their treacherous hosts. On reaching the Catawba country he heard of white men to the southward, and incidentally mentions that the neighboring mountains were called the Suala mountains by the Spaniards.43 In the next year, 1671, a party from Virginia under Thomas Batts explored the northern branch of Roanoke river and crossed over the Blue ridge to the headwaters of New river, where they found traces of occupancy, but no Indians. By this time all the tribes of this section, east of the mountains, were in possession of firearms.44
The first permanent English settlement in South Carolina was established in 1670. In 1690 James Moore, secretary of the colony, made an exploring expedition into the mountains and reached a point at which, according to his Indian guides, he was within twenty miles of where the Spaniards were engaged in mining and smelting with bellows and furnaces, but on account of some misunderstanding he returned without visiting the place, although he procured specimens of ores, which he sent to England for assay.45 It may have been in the neighborhood of the present Lincolnton, North Carolina, where a dam of cut stone and other remains of former civilized occupancy have recently been discovered (11). In this year, also, Cornelius Dougherty, an Irishman from Virginia, established himself as the first trader among the Cherokee, with whom he spent the rest of his life.46 Some of his descendants still occupy honored positions in the tribe.
Among the manuscript archives of South Carolina there was said to be, some fifty years ago, a treaty or agreement made with the government of that colony by the Cherokee in 1684, and signed with the hieroglyphics of eight chiefs of the lower towns, viz, Corani, the Raven (Kâ′lanû); Sinnawa, the Hawk (Tlă′nuwă); Nellawgitehi, Gorhaleke, and Owasta, all of Toxawa; and Canacaught, the great Conjuror, Gohoma, and Caunasaita, of Keowa. If still in existence, this is probably the oldest Cherokee treaty on record.47
What seems to be the next mention of the Cherokee in the South Carolina records occurs in 1691, when we find an inquiry ordered in regard to a report that some of the colonists “have, without any