The Fair Haven. Samuel Butler
and this was a very great disappointment. Awe-struck and open-mouthed we listened while the lady prayed in sonorous accents, for many things which I do not now remember, and finally for my father and mother and for both of us—shortly afterwards she rose, blew out the light and got into bed. Every word that she said had confirmed our worst apprehensions; it was just what we had been taught to say ourselves.
Next morning we compared notes and drew the most painful inferences; but in the course of the day our spirits rallied. We agreed that there were many mysteries in connection with life and things which it was high time to unravel, and that an opportunity was now afforded us which might not readily occur again. All we had to do was to be true to ourselves and equal to the occasion. We laid our plans with great astuteness. We would be fast asleep when the lady came up to bed, but our heads should be turned in the direction of her bed, and covered with clothes, all but a single peep-hole. My brother, as the eldest, had clearly a right to be nearest the lady, but I could see very well, and could depend on his reporting faithfully whatever should escape me.
There was no chance of her giving us anything—if she had meant to do so she would have done it sooner; she might, indeed, consider the moment of her departure as the most auspicious for this purpose, but then she was not going yet, and the interval was at our own disposal. We spent the afternoon in trying to learn to snore, but we were not certain about it, and in the end regretfully concluded that as snoring was not de rigueur we had better dispense with it.
We were put to bed; the light was taken away; we were told to go to sleep, and promised faithfully that we would do so; the tongue indeed swore, but the mind was unsworn. It was agreed that we should keep pinching one another to prevent our going to sleep. We did so at frequent intervals; at last our patience was rewarded with the heavy creak, as of a stout elderly lady labouring up the stairs, and presently our victim entered.
To cut a long story short, the lady on satisfying herself that we were asleep, never said her prayers at all; during the remainder of her visit whenever she found us awake she always said them, but when she thought we were asleep, she never prayed. It is needless to add that we had the matter out with her before she left, and that the consequences were unpleasant for all parties; they added to the troubles in which we were already involved as to our prayers, and were indirectly among the earliest causes which led my brother to look with scepticism upon religion.
For a while, however, all went on as though nothing had happened. An effect of distrust, indeed, remained after the cause had been forgotten, but my brother was still too young to oppose anything that my mother told him, and to all outward appearance he grew in grace no less rapidly than in stature.
For years we led a quiet and eventless life, broken only by the one great sorrow of our father’s death. Shortly after this we were sent to a day school in Bloomsbury. We were neither of us very happy there, but my brother, who always took kindly to his books, picked up a fair knowledge of Latin and Greek; he also learned to draw, and to exercise himself a little in English composition. When I was about fourteen my mother capitalised a part of her income and started me off to America, where she had friends who could give me a helping hand; by their kindness I was enabled, after an absence of twenty years, to return with a handsome income, but not, alas, before the death of my mother.
Up to the time of my departure my mother continued to read the Bible with us and explain it. She had become deeply impressed with the millenarian fervour which laid hold of so many some twenty-five or thirty years ago. The Apocalypse was perhaps her favourite book in the Bible, and she was imbued with the fullest conviction that all the threatened horrors with which it teems were upon the eve of their accomplishment. The year eighteen hundred and forty-eight was to be (as indeed it was) a time of general bloodshed and confusion, while in eighteen hundred and sixty-six, should it please God to spare her, her eyes would be gladdened by the visible descent of the Son of Man with a shout, with the voice of the Archangel, with the trump of God; and the dead in Christ should rise first; then she, as one of them that were alive, would be caught up with other saints into the air, and would possibly receive while rising some distinguishing token of confidence and approbation which should fall with due impressiveness upon the surrounding multitude; then would come the consummation of all things, and she would be ever with the Lord. She died peaceably in her bed before she could know that a commercial panic was the nearest approach to the fulfilment of prophecy which the year eighteen hundred and sixty-six brought forth.
These opinions of my mother’s were positively disastrous—injuring her naturally healthy and vigorous mind by leading her to indulge in all manner of dreamy and fanciful interpretations of Scripture, which any but the most narrow literalist would feel at once to be untenable. Thus several times she expressed to us her conviction that my brother and myself were to be the two witnesses mentioned in the eleventh chapter of the Book of Revelation, and dilated upon the gratification she should experience upon finding that we had indeed been reserved for a position of such distinction. We were as yet mere children, and naturally took all for granted that our mother told us; we therefore made a careful examination of the passage which threw light upon our future; but on finding that the prospect was gloomy and full of bloodshed we protested against the honours which were intended for us, more especially when we reflected that the mother of the two witnesses was not menaced in Scripture with any particular discomfort. If we were to be martyrs, my mother ought to wish to be a martyr too, whereas nothing was farther from her intention. Her notion clearly was that we were to be massacred somewhere in the streets of London, in consequence of the anti-Christian machinations of the Pope; that after lying about unburied for three days and a half we were to come to life again; and, finally, that we should conspicuously ascend to heaven, in front, perhaps, of the Foundling Hospital.
She was not herself indeed to share either our martyrdom or our glorification, but was to survive us many years on earth, living in an odour of great sanctity and reflected splendour, as the central and most august figure in a select society. She would perhaps be able indirectly, through her sons’ influence with the Almighty, to have a voice in most of the arrangements both of this world and of the next. If all this were to come true (and things seemed very like it), those friends who had neglected us in our adversity would not find it too easy to be restored to favour, however greatly they might desire it—that is to say, they would not have found it too easy in the case of one less magnanimous and spiritually-minded than herself. My mother said but little of the above directly, but the fragments which occasionally escaped her were pregnant, and on looking back it is easy to perceive that she must have been building one of the most stupendous aerial fabrics that have ever been reared.
I have given the above in its more amusing aspect, and am half afraid that I may appear to be making a jest of weakness on the part of one of the most devotedly unselfish mothers who have ever existed. But one can love while smiling, and the very wildness of my mother’s dream serves to show how entirely her whole soul was occupied with the things which are above. To her, religion was all in all; the earth was but a place of pilgrimage—only so far important as it was a possible road to heaven. She impressed this upon both of us by every word and action—instant in season and out of season, so that she might fill us more deeply with a sense of God. But the inevitable consequences happened; my mother had aimed too high and had overshot her mark. The influence indeed of her guileless and unworldly nature remained impressed upon my brother even during the time of his extremest unbelief (perhaps his ultimate safety is in the main referable to this cause, and to the happy memories of my father, which had predisposed him to love God), but my mother had insisted on the most minute verbal accuracy of every part of the Bible; she had also dwelt upon the duty of independent research, and on the necessity of giving up everything rather than assent to things which our conscience did not assent to. No one could have more effectually taught us to try to think the truth, and we had taken her at her word because our hearts told us that she was right. But she required three incompatible things. When my brother grew older he came to feel that independent and unflinching examination, with a determination to abide by the results, would lead him to reject the point which to my mother was more important than any other—I mean the absolute accuracy of the Gospel records. My mother was inexpressibly shocked at hearing my brother doubt the authenticity of the Epistle to the Hebrews; and then, as it appeared to him, she tried to make him violate the duties of examination and candour which he had