Myths and Legends of Our Own Land — Complete. Charles M. Skinner
hand in white, with one finger missing. Hill had lost a finger. There was less of taverns after that night, for Evans carried the token of that ghostly visit on his person until he, too, had gone to solve the great secret.
THE FIRST LIBERAL CHURCH
In 1770 the brig Hand-in-Hand went ashore at Good Luck, New Jersey. Among the passengers on board the vessel, that it would perhaps be wrong to call ill fated, was John Murray, founder of Universalism in America. He had left England in despair, for his wife and children were dead, and so broken was he in his power of thought and purpose that he felt as if he should never preach again.
In fact, his rescue from the wreck was passive, on his part, and he suffered himself to be carried ashore, recking little whether he reached it or no. After he had been for half an hour or so on the soil of the new country, to which he had made his entrance in so unexpected a manner, he began to feel hungry, and set off afoot along the desolate beach. He came to a cabin where an old man stood in a doorway with a basket of fish beside him. “Will you sell me a fish?” asked Murray.
“No. The fish is all yours. I expected you.”
“You do not know me.”
“You are the man who is to tell us of God.”
“I will never preach of Him again.”
“I built that log church yonder. Don't say that you will not preach in it. Whenever a clergyman, Presbyterian, Methody, or Baptist, came here, I asked him to preach in my kitchen. I tried to get him to stay; but no—he always had work elsewhere. Last night I saw the brig driven on the bar, and a voice said to me, 'In that ship is the man who will teach of God. Not the old God of terrors, but one of love and mercy. He has come through great sorrow to do this work.' I have made ready for you. Do not go away.”
The minister felt a strange lifting in his heart. He fell on his knees before the little house and offered up a prayer. Long he staid in that place, preaching gentle doctrines and ministering to the men and women of that lonely village, and when the fisherman apostle, Thomas Potter, died he left the church to Murray, who, in turn, bequeathed it, “free, for the use of all Christian people.”
ON AND NEAR THE DELAWARE
THE PHANTOM DRAGOON
The height that rises a mile or so to the south of Newark, Delaware, is called Iron Hill, because it is rich in hematite ore, but about the time of General Howe's advance to the Brandywine it might well have won its name because of the panoply of war—the sullen guns, the flashing swords, and glistening bayonets—that appeared among the British tents pitched on it. After the red-coats had established camp here the American outposts were advanced and one of the pickets was stationed at Welsh Tract Church. On his first tour of duty the sentry was thrown into great alarm by the appearance of a figure robed from head to foot in white, that rode a horse at a charging gait within ten feet of his face. When guard was relieved the soldier begged that he might never be assigned to that post again. His nerves were strong in the presence of an enemy in the flesh—but an enemy out of the grave! Ugh! He would desert rather than encounter that shape again. His request was granted. The sentry who succeeded him was startled, in the small hours, by a rush of hoofs and the flash of a pallid form. He fired at it, and thought that he heard the sound of a mocking laugh come back.
Every night the phantom horseman made his rounds, and several times the sentinels shot at him without effect, the white horse and white rider showing no annoyance at these assaults. When it came the turn of a sceptical and unimaginative old corporal to take the night detail, he took the liberty of assuming the responsibilities of this post himself. He looked well to the priming of his musket, and at midnight withdrew out of the moonshine and waited, with his gun resting on a fence. It was not long before the beat of hoofs was heard approaching, and in spite of himself the corporal felt a thrill along his spine as a mounted figure that might have represented Death on the pale horse came into view; but he jammed his hat down, set his teeth, and sighted his flint-lock with deliberation. The rider was near, when bang went the corporal's musket, and a white form was lying in the road, a horse speeding into the distance. Scrambling over the fence, the corporal, reassured, ran to the form and turned it over: a British scout, quite dead. The daring fellow, relying on the superstitious fears of the rustics in his front, had made a nightly ride as a ghost, in order to keep the American outposts from advancing, and also to guess, from elevated points, at the strength and disposition of their troops. He wore a cuirass of steel, but that did not protect his brain from the corporal's bullet.
DELAWARE WATER GAP
The Indian name of this beautiful region, Minisink, “the water is gone,” agrees with the belief of geologists that a lake once existed behind the Blue Ridge, and that it burst its way through the hills at this point. Similar results were produced by a cataclysm on the Connecticut at Mount Holyoke, on the Lehigh at Mauch Chunk, and Runaway Pond, New Hampshire, got its name by a like performance. The aborigines, whatever may be said against them, enjoyed natural beauty, and their habitations were often made in this delightful region, their councils being attended by chief Tamanend, or Tammany, a Delaware, whose wisdom and virtues were such as to raise him to the place of patron saint of America. The notorious Tammany Society of New York is named for him. When this chief became old and feeble his tribe abandoned him in a hut at New Britain, Pennsylvania, and there he tried to kill himself by stabbing, but failing in that, he flung burning leaves over himself, and so perished. He was buried where he died. It was a princess of his tribe that gave the name of Lover's Leap to a cliff on Mount Tammany, by leaping from it to her death, because her love for a young European was not reciprocated.
There is a silver-mine somewhere on the opposite mountain of Minsi, the knowledge of its location having perished with the death of a recluse, who coined the metal he took from it into valuable though illegal dollars, going townward every winter to squander his earnings. During the Revolution “Oran the Hawk,” a Tory and renegade, was vexatious to the people of Delaware Valley, and a detachment of colonial troops was sent in pursuit of him. They overtook him at the Gap and chased him up the slopes of Tammany, though he checked their progress by rolling stones among them. One rock struck a trooper, crushed him, and bore him down to the base of a cliff, his blood smearing it in his descent. But though he seemed to have eluded his pursuers, Oran was shot in several places during his flight, and when at last he cast himself into a thicket, to rest and get breath, it was never to rise again. His bones, cracked by bullets and gnawed by beasts, were found there when the leaves fell.
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