Friendship Village Love Stories. Gale Zona
just doing as you're told," she summed it up with a sigh. "Everything is, ain't it? I thought maybe Secretary was doing your best."
"But it is," I told her.
"No," she said positively, "you can't do your best when you have to do just exactly what you're told. Your best tells you how to do itself."
At this naïve putting of the personal equation which should play so powerful a part in the economics of toil I was minded to apologize for intending to interfere with set tasks in Miggy's possible duties with me. She had the truth, though: that the strong creative instinct is the chief endowment, primal as breath; for on it depend both life and the expression of life, the life of the race and the ultimate racial utterance.
We talked on for a little, Miggy, I observed, having that royal indifference to time which, when it does not involve indifference to the time of other people, I delightedly commend. For myself, I can never understand why I should eat at one or sleep at eleven, if it is, as it often is, my one and my eleven and nobody else's. For, as between the clock and me alone, one and eleven and all other o'clocks are mine and I am not theirs. But I have known men and women living in hotels who would interrupt a sunset to go to dine, or wave away the stars in their courses to go to sleep, merely because the hour had struck. It must be in their blood, poor things, as descendants from the cell, to which time and space were the only considerations.
When Miggy was leaving, she paused on the threshold with her first hint of shyness, a hint which I welcomed. I think that every one to whom I am permanently drawn must have in his nature a phase of shyness, even of unconquerable timidity.
"If I shouldn't do things," Miggy said, "like you're used to having them done—would you tell me? I know a few nice things to do and I do 'em. But I'm always waking up in the night and thinking what a lot there must be that I do wrong. So if I do 'em wrong would you mind not just squirming and keeping still about 'em—but tell me?"
"I'll tell you, child, if there is need," I promised her. And I caught her smile—that faint, swift, solemn minute which sometimes reveals on a face the childlike wistfulness of every one of us, under the mask, to come as near as may be to the others.
I own that when, just now, I turned from her leave-taking, I had that infrequent sense of emptiness-in-the-room which I have had usually only with those I love or with some rare being, all fire and spirit and idea, who has flamed in my presence and died into departure. I cannot see why we do not feel this sense of emptiness whenever we leave one another. Would you not think that it would be so with us who live above the abyss and below the uttermost spaces? It is not so, and there are those from whose presence I long to be gone in a discomfort which is a kind of orison of my soul to my body to hurry away. It is so that I long to be gone from that little Mrs. Oliver Wheeler Johnson, and of this I am sorely ashamed. But I think that all such dissonance is merely a failure in method, and that the spirit of this business of being is that we long for one another to be near.
Yes, in "this world of visible images" and patterns and schedules and o'clocks, it is like stumbling on the true game to come on some one who is not on any dial. And I fancy that Miggy is no o'clock. She is not Dawn o'clock, because already she has lived so much; nor Noon o'clock, because she is far from her high moment; nor is she Dusk o'clock, because she is so poignantly alive. Rather, she is like the chimes of a clock—which do not tell the time, but which almost say something else.
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