THE MYSTERIES OF UDOLPHO. Ann Radcliffe
because it leads to positive evil; in this, however, it does no more than an ill- governed sensibility, which, by such a rule, might also be called a vice; but the evil of the former is of more general consequence. I have exhausted myself,' said St. Aubert, feebly, 'and have wearied you, my Emily; but, on a subject so important to your future comfort, I am anxious to be perfectly understood.'
Emily assured him, that his advice was most precious to her, and that she would never forget it, or cease from endeavouring to profit by it. St. Aubert smiled affectionately and sorrowfully upon her. 'I repeat it,' said he, 'I would not teach you to become insensible, if I could; I would only warn you of the evils of susceptibility, and point out how you may avoid them. Beware, my love, I conjure you, of that self-delusion, which has been fatal to the peace of so many persons; beware of priding yourself on the gracefulness of sensibility; if you yield to this vanity, your happiness is lost for ever. Always remember how much more valuable is the strength of fortitude, than the grace of sensibility. Do not, however, confound fortitude with apathy; apathy cannot know the virtue. Remember, too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions. The miser, who thinks himself respectable, merely because he possesses wealth, and thus mistakes the means of doing good, for the actual accomplishment of it, is not more blameable than the man of sentiment, without active virtue. You may have observed persons, who delight so much in this sort of sensibility to sentiment, which excludes that to the calls of any practical virtue, that they turn from the distressed, and, because their sufferings are painful to be contemplated, do not endeavour to relieve them. How despicable is that humanity, which can be contented to pity, where it might assuage!'
St. Aubert, some time after, spoke of Madame Cheron, his sister. 'Let me inform you of a circumstance, that nearly affects your welfare,' he added. 'We have, you know, had little intercourse for some years, but, as she is now your only female relation, I have thought it proper to consign you to her care, as you will see in my will, till you are of age, and to recommend you to her protection afterwards. She is not exactly the person, to whom I would have committed my Emily, but I had no alternative, and I believe her to be upon the whole—a good kind of woman. I need not recommend it to your prudence, my love, to endeavour to conciliate her kindness; you will do this for his sake, who has often wished to do so for yours.'
Emily assured him, that, whatever he requested she would religiously perform to the utmost of her ability. 'Alas!' added she, in a voice interrupted by sighs, 'that will soon be all which remains for me; it will be almost my only consolation to fulfil your wishes.'
St. Aubert looked up silently in her face, as if would have spoken, but his spirit sunk a while, and his eyes became heavy and dull. She felt that look at her heart. 'My dear father!' she exclaimed; and then, checking herself, pressed his hand closer, and hid her face with her handkerchief. Her tears were concealed, but St. Aubert heard her convulsive sobs. His spirits returned. 'O my child!' said he, faintly, 'let my consolations be yours. I die in peace; for I know, that I am about to return to the bosom of my Father, who will still be your Father, when I am gone. Always trust in him, my love, and he will support you in these moments, as he supports me.'
Emily could only listen, and weep; but the extreme composure of his manner, and the faith and hope he expressed, somewhat soothed her anguish. Yet, whenever she looked upon his emaciated countenance, and saw the lines of death beginning to prevail over it—saw his sunk eyes, still bent on her, and their heavy lids pressing to a close, there was a pang in her heart, such as defied expression, though it required filial virtue, like hers, to forbear the attempt.
He desired once more to bless her; 'Where are you, my dear?' said he, as he stretched forth his hands. Emily had turned to the window, that he might not perceive her anguish; she now understood, that his sight had failed him. When he had given her his blessing, and it seemed to be the last effort of expiring life, he sunk back on his pillow. She kissed his forehead; the damps of death had settled there, and, forgetting her fortitude for a moment, her tears mingled with them. St. Aubert lifted up his eyes; the spirit of a father returned to them, but it quickly vanished, and he spoke no more.
St. Aubert lingered till about three o'clock in the afternoon, and, thus gradually sinking into death, he expired without a struggle, or a sigh.
Emily was led from the chamber by La Voisin and his daughter, who did what they could to comfort her. The old man sat and wept with her. Agnes was more erroneously officious.
Chapter VIII
O'er him, whose doom thy virtues grieve, Aerial forms shall sit at eve, and bend the pensive head. Collins
The monk, who had before appeared, returned in the evening to offer consolation to Emily, and brought a kind message from the lady abbess, inviting her to the convent. Emily, though she did not accept the offer, returned an answer expressive of her gratitude. The holy conversation of the friar, whose mild benevolence of manners bore some resemblance to those of St. Aubert, soothed the violence of her grief, and lifted her heart to the Being, who, extending through all place and all eternity, looks on the events of this little world as on the shadows of a moment, and beholds equally, and in the same instant, the soul that has passed the gates of death, and that, which still lingers in the body. 'In the sight of God,' said Emily, 'my dear father now exists, as truly as he yesterday existed to me; it is to me only that he is dead; to God and to himself he yet lives!'
The good monk left her more tranquil than she had been since St. Aubert died; and, before she retired to her little cabin for the night, she trusted herself so far as to visit the corpse. Silent, and without weeping, she stood by its side. The features, placid and serene, told the nature of the last sensations, that had lingered in the now deserted frame. For a moment she turned away, in horror of the stillness in which death had fixed that countenance, never till now seen otherwise than animated; then gazed on it with a mixture of doubt and awful astonishment. Her reason could scarcely overcome an involuntary and unaccountable expectation of seeing that beloved countenance still susceptible. She continued to gaze wildly; took up the cold hand; spoke; still gazed, and then burst into a transport of grief. La Voisin, hearing her sobs, came into the room to lead her away, but she heard nothing, and only begged that he would leave her.
Again alone, she indulged her tears, and, when the gloom of evening obscured the chamber, and almost veiled from her eyes the object of her distress, she still hung over the body; till her spirits, at length, were exhausted, and she became tranquil. La Voisin again knocked at the door, and entreated that she would come to the common apartment. Before she went, she kissed the lips of St. Aubert, as she was wont to do when she bade him good night. Again she kissed them; her heart felt as if it would break, a few tears of agony started to her eyes, she looked up to heaven, then at St. Aubert, and left the room.
Retired to her lonely cabin, her melancholy thoughts still hovered round the body of her deceased parent; and, when she sunk into a kind of slumber, the images of her waking mind still haunted her fancy. She thought she saw her father approaching her with a benign countenance; then, smiling mournfully and pointing upwards, his lips moved, but, instead of words, she heard sweet music borne on the distant air, and presently saw his features glow with the mild rapture of a superior being. The strain seemed to swell louder, and she awoke. The vision was gone, but music yet came to her ear in strains such as angels might breathe. She doubted, listened, raised herself in the bed, and again listened. It was music, and not an illusion of her imagination. After a solemn steady harmony, it paused; then rose again, in mournful sweetness, and then died, in a cadence, that seemed to bear away the listening soul to heaven. She instantly remembered the music of the preceding night, with the strange circumstances, related by La Voisin, and the affecting conversation it had led to, concerning the state of departed spirits. All that St. Aubert had said, on that subject, now pressed upon her heart, and overwhelmed it. What a change in a few hours! He, who then could only conjecture, was now made acquainted with truth; was himself become one of the departed! As she listened, she was chilled with superstitious awe, her tears stopped; and she rose, and went