Life of Robert Browning. Sharp William
Cuvier, Chateaubriand, Hegel, Niebühr (to specify some leading names only), had many years of work before them. Schopenhauer was only four-and-twenty, while Béranger was thirty-two. The Polish poet Mickiewicz was a boy of fourteen, and Poushkin was but a twelvemonth older; Heine, a lad of twelve, was already enamoured of the great Napoleonic legend. The foremost literary critic of the century was running about the sands of Boulogne, or perhaps wandering often along the ramparts of the old town, introspective even then, with something of that rare and insatiable curiosity which we all now recognise as so distinctive of Sainte-Beuve. Again, the greatest creative literary artist of the century, in prose at any rate, was leading an apparently somewhat indolent schoolboy life at Tours, undreamful yet of enormous debts, colossal undertakings, gigantic failures, and the Comédie Humaine. In art, Sir Henry Raeburn, William Blake, Flaxman, Canova, Thorwaldsen, Crome, Sir Thomas Lawrence, Constable, Sir David Wilkie, and Turner were in the exercise of their happiest faculties: as were, in the usage of theirs, Beethoven, Weber, Schubert, Spohr, Donizetti, and Bellini.
It is not inadvisedly that I make this specification of great names, of men who were born coincidentally with, or were in the broader sense contemporaries of Robert Browning. There is no such thing as a fortuitous birth. Creation does not occur spontaneously, as in that drawing of David Scott's where from the footprint of the Omnipotent spring human spirits and fiery stars. Literally indeed, as a great French writer has indicated, a man is the child of his time. It is a matter often commented upon by students of literature, that great men do not appear at the beginning, but rather at the acme of a period. They are not the flying scud of the coming wave, but the gleaming crown of that wave itself. The epoch expends itself in preparation for these great ones.
If Nature's first law were not a law of excess, the economy of life would have meagre results. I think it is Turgenïev who speaks somewhere of her as a gigantic Titan, working in gloomy silence, with the same savage intentness upon a subtler twist of a flea's joints as upon the Destinies of Man.
If there be a more foolish cry than that poetry is on the wane, it is that the great days had passed away even before Robert Browning and Alfred Tennyson were born. The way was prepared for Browning, as it was for Shakspere: as it is, beyond doubt, for the next high peer of these.
There were 'Roberts' among the sons of the Browning family for at least four generations. It has been affirmed, on disputable authority, that the surname is the English equivalent for Bruning, and that the family is of Teutonic origin. Possibly: but this origin is too remote to be of any practical concern. Browning himself, it may be added, told Mr. Moncure Conway that the original name was De Bruni. It is not a matter of much importance: the poet was, personally and to a great extent in his genius, Anglo-Saxon. Though there are plausible grounds for the assumption. I can find nothing to substantiate the common assertion that, immediately, or remotely, his people were Jews.[1]
[1] Fairly conclusive evidence to the contrary, on the paternal side, is afforded in the fact that, in 1757, the poet's great-grandfather gave one of his sons the baptismal name of Christian. Dr. Furnivall's latest researches prove that there is absolutely "no ground for supposing the presence of any Jewish blood in the poet's veins."
As to Browning's physiognomy and personal traits, this much may be granted: if those who knew him were told he was a Jew they would not be much surprised. In his exuberant vitality, in his sensuous love of music and the other arts, in his combined imaginativeness and shrewdness of common sense, in his superficial expansiveness and actual reticence, he would have been typical enough of the potent and artistic race for whom he has so often of late been claimed.
What, however, is most to the point is that neither to curious acquaintances nor to intimate friends, neither to Jews nor Gentiles, did he ever admit more than that he was a good Protestant, and sprung of a Puritan stock. He was tolerant of all religious forms, but with a natural bias towards Anglican Evangelicalism.
In appearance there was, perhaps, something of the Semite in Robert Browning: yet this is observable but slightly in the portraits of him during the last twenty years, and scarcely at all in those which represent him as a young man. It is most marked in the drawing by Rudolf Lehmann, representing Browning at the age of forty-seven, where he looks out upon us with a physiognomy which is, at least, as much distinctively Jewish as English. Possibly the large dark eyes (so unlike both in colour and shape what they were in later life) and curved nose and full lips, with the oval face, may have been, as it were, seen judaically by the artist. These characteristics, again, are greatly modified in Mr. Lehmann's subsequent portrait in oils.
The poet's paternal great-grandfather, who was owner of the Woodyates Inn, in the parish of Pentridge, in Dorsetshire, claimed to come of good west-country stock. Browning believed, but always conscientiously maintained there was no proof in support of the assumption, that he was a descendant of the Captain Micaiah Browning who, as Macaulay relates in his History of England, raised the siege of Derry in 1689 by springing the boom across Lough Foyle, and perished in the act. The same ancestral line is said to comprise the Captain Browning who commanded the ship The Holy Ghost, which conveyed Henry V. to France before he fought the Battle of Agincourt, and in recognition of whose services two waves, said to represent waves of the sea, were added to his coat of arms. It is certainly a point of some importance in the evidence, as has been indicated, that these arms were displayed by the gallant Captain Micaiah, and are borne by the present family. That the poet was a pure-bred Englishman in the strictest sense, however, as has commonly been asserted, is not the case. His mother was Scottish, through her mother and by birth, but her father was the son of a German from Hamburg, named Wiedemann, who, by the way, in connection with his relationship as maternal grandfather to the poet, it is interesting to note, was an accomplished draughtsman and musician.[2] Browning's paternal grandmother, again, was a Creole. As Mrs. Orr remarks, this pedigree throws a valuable light on the vigour and variety of the poet's genius. Possibly the main current of his ancestry is as little strictly English as German. A friend sends me the following paragraph from a Scottish paper:--"What of the Scottish Brownings? I had it long ago from one of the name that the Brownings came originally from Ayrshire, and that several families of them emigrated to the North of Ireland during the times of the Covenanters. There is, moreover, a small town or village in the North of Ireland called Browningstown. Might not the poet be related to these Scottish Brownings?"
[2] It has frequently been stated that Browning's maternal grandfather, Mr. Wiedemann, was a Jew. Mr. Wiedemann, the son of a Hamburg merchant, was a small shipowner in Dundee. Had he, or his father, been Semitic, he would not have baptised one of his daughters 'Christiana.'
Browning's great-grandfather, as indicated above, was a small proprietor in Dorsetshire. His son, whether perforce or from choice, removed to London when he was a youth, and speedily obtained a clerkship in the Bank of England, where he remained for fifty years, till he was pensioned off in 1821 with over £400 a year. He died in 1833. His wife, to whom he was married in or about 1780, was one Margaret Morris Tittle, a Creole, born in the West Indies. Her portrait, by Wright of Derby, used to hang in the poet's dining-room. They resided, Mr. R. Barrett Browning tells me, in Battersea, where his grandfather was their first-born. The paternal grandfather of the poet decided that his three sons, Robert, William Shergold, and Reuben, should go into business, the two younger in London, the elder abroad. All three became efficient financial clerks, and attained to good positions and fair means.[3] The eldest, Robert, was a man of exceptional powers. He was a poet, both in sentiment and expression; and he understood, as well as enjoyed, the excellent in art. He was a scholar, too, in a reputable fashion: not indifferent to what he had learnt in his youth, nor heedless of the high opinion generally entertained for the greatest writers of antiquity, but with a particular care himself for Horace and Anacreon. As his son once told a friend. "The old gentleman's brain was a storehouse of literary and philosophical antiquities. He was completely versed in mediæval legend, and seemed to have known Paracelsus,