Franklin Evans. Walt Whitman
was no other conveyance, and where he had been for sporting purposes.
CHAPTER II.
There stood the Indian hamlet, there the lake
Spread its blue sheet that flashed with many an oar,
Where the brown otter plunged him from the brake,
And the deer drank; as the light gale flew o'er,
The twinkling maize-field rustled on the shore;
And while that spot, so wild, and lone, and fair,
A look of glad and innocent beauty wore,
And peace was on the earth, and in the air,
The warrior lit the pile, and bound his captive there.
Not, unavenged—the foeman from the wood,
Beheld the deed.
BRYANT.
THE journey on which we were all bound, (each of us was going to New-York,) might have been rather monotonous, were it not that after a few miles we most of us allowed the reserve of strangers to melt away, and began to treat one another as familiar acquaintances. My neighbor by the side of the country woman, was the only exception to this. He preserved a stiff pragmatical demeanor, and evidently thought it beneath him to be amused, and quite indecorous to join in the laugh at our little witticisms. Colby and I, however, chatted away, occasionally interchanging a remark with the gentleman on the back seat, whom we found to be quite a fine fellow, according to our notions. Though there was a species of dignity about him which forbade too near an approach of familiarity, there was nothing of that distant haughtiness which characterized our other male passenger.
With the disposition of cheerful hearts, we found a source of pleasure in almost everything. The very slowness and sleepiness of the pace with which our horses jogged along, was the text for many a merry gibe and humorous observation. Entering into the spirit of our gayety, the sportsman in the further seat entertained us with numerous little anecdotes, many of them having reference to scenes and places along the road we were passing. He had, he told us, a fondness for prying into the olden history of this, his native island; a sort of antiquarian taste for the stories and incidents connected with the early settlers, and with the several tribes of Indians who lived in it before the whites came.
I could see, indeed, that the gentleman was quite an enthusiast on the subject, from the manner in which he spoke upon it. He dwelt with much eloquence upon the treatment the hapless red men had received from those who, after dispossessing them of land and home, now occupied their territory, and were still crowding them from the face of their old hunting-grounds.
"The greatest curse," said he, growing warm with his subject—"the greatest curse ever introduced among them, has been the curse of rum! I can conceive of no more awful and horrible, and at the same time more effective lesson, than that which may be learned from the consequences of the burning fire-water upon the habits and happiness of the poor Indians. A whole people—the inhabitants of a mighty continent—are crushed by it, and debased into a condition lower than the beasts of the field. Is it not a pitiful thought? The bravest warriors—the wise old chiefs—even the very women and children—tempted by our people to drink this fatal poison, until, as year and year passed away, they found themselves deprived not only of their lands and what property they hitherto owned, but of everything that made them noble and grand as a nation! Rum has done great evil in the world, but hardly ever more by wholesale than in the case of the American savage."
We could not but feel the justice of his remarks. Even our driver, whose red nose spoke him no hater of a glass of brandy, evidently joined in the sentiment.
As we crossed a small creek over which a bridge was thrown, he who had spoken so fervently in behalf of the Indians, pointed us to over the fields in the distance, where we could see quite a large inland sheet of water. He told us it was a lake about two miles broad, and gave us a long and unpronounceable word, which he said was the Indian name for it.
"There is an old tradition," said he—and we could perceive that he was now upon a favorite hobby—"there is a very old tradition connected with this lake, which may perhaps diversify our journey, by the relation."
We all professed our pleasure at the idea of hearing it, and without further preliminary the antiquarian began:
AMONG the tribes of red men that inhabited this part of the world three hundred years ago, there was a small brave nation, whose hunting-grounds lay adjacent to the eastern shore of that lake. The nation I speak of, like most of its neighbors, was frequently engaged in war. It had many enemies, who sought every means to weaken it, both by stratagem and declared hostility. But the red warriors who fought its battles were very brave; and they had a chief, whose courage and wonderful skill in all the savage arts of warfare, made him renowned through the island, and even on no small portion of the continent itself. He was called by a name which, in our language, signifies "Unrelenting." There were only two dwellers in his lodge—himself and his youthful son; for twenty moons had filled and waned since the chieftain's wife was placed in the burial-ground of her people.
As the Unrelenting sat alone one evening in his rude hut, one of his people came to inform him that a traveller from a distant tribe had entered the village, and desired food and repose. Such a petition was never slighted by the red man; and the messenger was sent back with an invitation for the stranger to abide in the lodge of the chief himself. Among these simple people, no duties were considered more honorable than arranging the household comforts of a guest. These duties were now performed by the chief's own hand, his son having not yet returned from the hunt on which he had started, with a few young companions, at early dawn. In a little while the wayfarer was led into the dwelling by him who had given the first notice of his arrival.
"You are welcome, my brother," said the Unrelenting.
The one to whom this kind salute was addressed was an athletic Indian, apparently of middle age, and habited in the scant attire of his race. He had the war-tuft on his forehead, under which flashed a pair of brilliant eyes. His rejoinder to his host was friendly, yet very brief.
"The chief's tent is lonesome. His people are away?" said the stranger, after a pause, casting a glance of inquiry around.
"My brother says true, that it is lonesome," answered the other. "Twelve seasons ago the Unrelenting was a happy ruler of his people. He had brave sons, and their mother was dear to him. He was strong, like a cord of many fibres. Then the Spirit Chief snapped the fibres, one by one, asunder. He looked with a pleasant eye on my sons and daughters, and wished them for himself. Behold all that is left to gladden my heart!"
The Unrelenting turned as he spoke, and pointed to an object just inside the opening of the tent.
A moment or two before, the figure of a boy had glided noiselessly in, and taken his station back of the chief. The new-comer seemed of the age of fourteen or fifteen years. He was a noble youth! His limbs never had been distorted by the ligatures of fashion; his figure was graceful as the slender ash, and symmetrical and springy as the bounding stag. It was the chief's son—the last and loveliest of his offspring—the soft-lipped nimble Wind-Foot.
With the assistance of the child, the preparations for their simple supper were soon completed. After finishing it, as the stranger appeared to be weary, a heap of skins was arranged for him in one corner of the lodge, and he laid himself down to sleep.
It was a lovely summer evening. The moon shone, and the stars twinkled, and the million voices of a forest night sounded in the distance. The chief and his son reclined at the opening of the tent, enjoying the cool breeze that blew fresh upon them, and idly flapped the piece of deer-skin that served for their door—sometimes swinging it down so as to darken the apartment, and then again floating suddenly up, and letting in the bright moonbeams. Wind-Foot spoke of his hunt that day. He had met with poor luck, and in a boy's impatient spirit, he peevishly wondered why it was that other people's