Atlantis. Edgar Cayce
escape for the erring man. Hence we have found throughout the ages, so oft the times when conception of truth became rampant with free-love, with the desecration of those things that brought to these in the beginning that of the knowledge of their existence, as to that that may be termed—and betimes became—the moral, or morality of a people. Yet this same feeling, this same exaltation that comes from association of kindred bodies—that have their lives consecrated in a purposefulness, that makes for the ability of retaining those of the essence of creation in every virile body—can be made to become the fires that light truth, love, hope, patience, peace, harmony; for they are ever the key to those influences that fire the imaginations of those that are gifted in any form of depicting the high emotions of human experience, whether it be in the one or the other fields, and hence is judged by those that may not be able, or through desire submit themselves—as did Amilius [?] and I [?] to those elements through the forces in the life as about them.
Ready for questions.
(Q) Who was [I]?** [**Ai? Ay?] [GD’s note: “I” or “Ai” [or whatever spelling] we understood to be a proper name and not the pronoun I.]
(A) It’s been given!
(Q) In relation to the history of Atlantis as presented, at what period did the flood as recorded in the Bible in which Noah took part, occur?
(A) In the second of the eruptions, or—as is seen—two thousand—two-two thousand and six [22,006?]—before the Prince of Peace, as time is counted now, or light years—day and night years. Not light years as the akashic records, or as the esoteric records, or as counted by astrology or astronomy, in the speed or the reflection of a ray of light; for, as records are made, the akashic records are as these:
Activity of any nature, as of the voice, as of a light made, produced in the natural forces those of a motion—which pass on, or are upon, the record of that as time. As may be illustrated in the atomic vibration as set in motion for those in that called the audition, or the radio in its activity. It passes even faster than time itself. Hence light forces pass much faster, but the records are upon the esoteric, or etheric, or akashic forces, as they go along upon the wheels of time, the wings of time, or in whatever dimension we may signify as a matter of its momentum or movement. Hence as the forces that are attuned to those various incidents, periods, times, places, may be accorded to the record, the contact as of the needle upon the record, as to how clear a rendition or audition is received, or how clear or how perfect an attunement of the instrument used as the reproducer of same is attuned to those keepers—as may be termed—of those records. What would be indicated by the keepers? That as just given, that they are the records upon the wings or the wheel of time itself. Time, as that as of space—as inter-between. That inter-between, that which is, that of which, that from one object to another when in matter is of the same nature, or what that is is what the other is, only changed in its vibration to produce that element, or that force, as is termed in man’s terminology as dimensions of space, or dimensions that give it, whatever may be the solid, liquid, gas, or what its form or dimension!
(Q) How large was Atlantis during the time of Amilius?
(A) Comparison, that of Europe including Asia in Europe—not Asia, but Asia in Europe—see? This composed, as seen, in or after the first of the destructions, that which would be termed now—with the present position—the southernmost portion of same—islands as created by those of the first (as man would call) volcanic or eruptive forces brought into play in the destruction of same.
(Q) Was Atlantis one large continent, or a group of large islands?
(A) Would it not be well to read just that given? Why confuse in the questionings? As has been given, what would be considered one large continent, until the first eruptions brought those changes—from what would now, with the present position of the earth in its rotation, or movements about its sun, through space, about Arcturus, about the Pleiades, that of a whole or one continent. Then with the breaking up, producing more of the nature of large islands, with the intervening canals or ravines, gulfs, bays or streams, as came from the various elemental forces that were set in motion by this charging—as it were—of the forces that were collected as the basis for those elements that would produce destructive forces, as might be placed in various quarters or gathering places of those beasts, or the periods when the larger animals roved the earth—with that period of man’s indwelling. Let it be remembered, or not confused, that the earth was peopled by animals before peopled by man! First that of a mass, which there arose the mist, and then the rising of same with light breaking over that as it settled itself, as a companion of those in the universe, as it began its natural (or now natural) rotations, with the varied effects upon the various portions of same, as it slowly—and is slowly—receding or gathering closer to the sun, from which it receives its impetus for the awakening of the elements that give life itself, by radiation of like elements from that which it receives from the sun. Hence that of one type, that has been through the ages, of mind—that gives the sun as the father of light in the earth. Elements have their attraction and detraction, or those of animosity and those of gathering together. This we see throughout all of the kingdoms, as may be termed, whether we speak of the heavenly hosts or of those of the stars, or of the planets, or of the various forces within any or all of same, they have their attraction or detraction. The attraction increases that as gives an impulse, that that becomes the aid, the stimuli, or an impulse to create. Hence, as may be seen—or may be brought to man’s own—that of attraction one for another gives that stimuli, that impulse, to be the criterion of, or the gratification of, those influences in the experience of individuals or entities. To smother same oft becomes deteriorations for each other, as may come about in any form, way or manner. Accidents happen in creation, as well as in individuals’ lives! Peculiar statement here, but—true!
(Q) What were the principal islands called at the time of the final destruction?
(A) Poseidia and Aryan [?], and Og [?].
(Q) Describe one of the ships of the air that was used during the highest period of mechanical development in Atlantis.
(A) Much of the nature, in the earlier portion, as would be were the hide of many of the pachyderm, or elephants, many into the containers for the gases that were used as both lifting and for the impelling of the crafts about the various portions of the continent, and even abroad. These, as may be seen, took on those abilities not only to pass through that called air, or that heavier, but through that of water—when they received the impetus from the necessities of the peoples in that particular period, for the safety of self. The shape and form, then, in the earlier portion, depended upon which or what skins were used for the containers. The metals that were used as the braces, these were the combinations then of what is now a lost art—the tempered brass, the temperament of that as becomes between aluminum (as now called) and that of uranium, with those of the fluxes that are from those of the combined elements of the iron, that is carbonized with those of other fluxes—see? These made for lightness of structure, non-conductor or conductors of the electrical forces—that were used for the impelling of same, rather than the gases—which were used as the lifting. See? For that as in the nature’s forces may be turned into even the forces of that that makes life, as given, from the sun rays to those elements that make for, or find corresponding reaction in their application of same, or reflection of same, to the rays itself—or a different or changed form of storage of force, as called electrical in the present.
We are through for the present.
TEXT OF READING 364-7
This psychic reading given by Edgar Cayce at his office in Pinewood on Lake Drive, Virginia Beach, Va., this 5th day of April, 1932, in accordance with request made by those present.