Democracy and Liberty. William Edward Hartpole Lecky

Democracy and Liberty - William Edward Hartpole Lecky


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to any increase of the Civil Service of the State or the nation until a great reform has been accomplished, beyond dispute, in the distribution of the multitude of minor offices,’ is, ‘happily, coming to hold more and more the balance of power.’ ‘There is, he adds,’ a powerful and growing tendency to take out of politics the public charities, the free schools, the public libraries, the public parks, and numerous other features of municipal administration.’ To take an office ‘out of politics,’ Mr. Gilman very characteristically explains, means ‘to take it out of corruption into honesty, and to treat it ‘as a public trust for the benefit of the whole people.’50

      On the whole, as far as a stranger can judge, there seem to be in this field real signs of improvement, although they may not be very considerable or decisive. It must be remembered that the period immediately following the War was one peculiarly fitted for the growth of corruption. The sudden and enormous increase of debt, the corresponding multiplication of officials, the paralysis of political life in a great part of the country, and the many elements of social, industrial, and political anarchy that still prevailed, all made the task of professional politicians easy and lucrative. One great improvement which has taken place, and which has spread very swiftly over the United States, has been an alteration in the ballot system. In my own opinion, the ballot, in any country where politics rest on a really sound and independent basis, is essentially an evil. Power in politics should never be dissociated from responsibility, and the object of the ballot is to make the elector absolutely irresponsible. It obscures the moral weight of an election, by making it impossible to estimate the real force of opinion, knowledge, and character that is thrown on either side. It saps the spirit of independence and uprightness, and it gives great facilities for deception and fraud, for the play of mercenary, sordid, and malignant motives, and for the great political evil of sacerdotal influence. But the task of a statesman is, usually, to select the best alternative, and, where intimidation or corruption is very rife, the evils produced by secret voting may be less serious than those which it prevents.

      In America, the system of ballot secured no real secrecy, and seemed, and indeed probably was, specially intended to throw all electoral power into the hands of ‘the machine.’ The agents of each organisation were suffered to stand at the poll and furnish the elector with ballot-papers inscribed with the names of their party candidates, and watchful eyes followed him till he placed the paper in the ballot-box. He might, it is true, change the name on the paper, but in the immense majority of cases the votes of the electors were dictated by and known to the party agent.52 A powerful movement, however, grew up, chiefly in 1890 and 1891, for changing this system and introducing what is called the Australian ballot. Its principal feature is that the State has taken the manufacture and distribution of ballot-papers out of the hands of the different parties, and secures to the voter absolute secrecy and freedom from interference at the polling-booths. In five years the Australian ballot has been adopted in thirty-five States, and it appears to have done something to diminish the power of the caucus organisation and to check the various fraudulent practices which had been common at elections.53


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