The Complete Works of Saki (Illustrated). Saki
Amabel was accounted a beauty and intellectually gifted; she never played tennis, and was reputed to have read Maeterlinck’s Life of the Bee. If you abstain from tennis and read Maeterlinck in a small country village, you are of necessity intellectual. Also she had been twice to Fécamp to pick up a good French accent from the Americans staying there; consequently she had a knowledge of the world which might be considered useful in dealings with a worldling.
Hence the congratulations in the family when Amabel undertook the reformation of its wayward member.
Amabel commenced operations by asking her unsuspecting pupil to tea in the vicarage garden; she believed in the healthy influence of natural surroundings, never having been in Sicily, where things are different.
And like every woman who has ever preached repentance to unregenerate youth, she dwelt on the sin of an empty life, which always seems so much more scandalous in the country, where people rise early to see if a new strawberry has happened during the night.
Reginald recalled the lilies of the field, “which simply sat and looked beautiful, and defied competition.”
“But that is not an example for us to follow,” gasped Amabel.
“Unfortunately, we can’t afford to. You don’t know what a world of trouble I take in trying to rival the lilies in their artistic simplicity.”
“You are really indecently vain of your appearance. A good life is infinitely preferable to good looks.”
“You agree with me that the two are incompatible. I always say beauty is only sin deep.”
Amabel began to realise that the battle is not always to the strong-minded. With the immemorial resource of her sex, she abandoned the frontal attack, and laid stress on her unassisted labours in parish work, her mental loneliness, her discouragements—and at the right moment she produced strawberries and cream. Reginald was obviously affected by the latter, and when his preceptress suggested that he might begin the strenuous life by helping her to supervise the annual outing of the bucolic infants who composed the local choir, his eyes shone with the dangerous enthusiasm of a convert.
Reginald entered on the strenuous life alone, as far as Amabel was concerned. The most virtuous women are not proof against damp grass, and Amabel kept her bed with a cold. Reginald called it a dispensation; it had been the dream of his life to stage-manage a choir outing. With strategic insight, he led his shy, bullet-headed charges to the nearest woodland stream and allowed them to bathe; then he seated himself on their discarded garments and discoursed on their immediate future, which, he decreed, was to embrace a Bacchanalian procession through the village. Forethought had provided the occasion with a supply of tin whistles, but the introduction of a he-goat from a neighbouring orchard was a brilliant afterthought. Properly, Reginald explained, there should have been an outfit of panther skins; as it was, those who had spotted handkerchiefs were allowed to wear them, which they did with thankfulness. Reginald recognised the impossibility, in the time at his disposal, of teaching his shivering neophytes a chant in honour of Bacchus, so he started them off with a more familiar, if less appropriate, temperance hymn. After all, he said, it is the spirit of the thing that counts. Following the etiquette of dramatic authors on first nights, he remained discreetly in the background while the procession, with extreme diffidence and the goat, wound its way lugubriously towards the village. The singing had died down long before the main street was reached, but the miserable wailing of pipes brought the inhabitants to their doors. Reginald said he had seen something like it in pictures; the villagers had seen nothing like it in their lives, and remarked as much freely.
Reginald’s family never forgave him. They had no sense of humour.
Reginald on Worries
I have (said Reginald) an aunt who worries. She’s not really an aunt—a sort of amateur one, and they aren’t really worries. She is a social success, and has no domestic tragedies worth speaking of, so she adopts any decorative sorrows that are going, myself included. In that way she’s the antithesis, or whatever you call it, to those sweet, uncomplaining women one knows who have seen trouble, and worn blinkers ever since. Of course, one just loves them for it, but I must confess they make me uncomfy; they remind one so of a duck that goes flapping about with forced cheerfulness long after its head’s been cut off. Ducks have no repose. Now, my aunt has a shade of hair that suits her, and a cook who quarrels with the other servants, which is always a hopeful sign, and a conscience that’s absentee for about eleven months of the year, and only turns up at Lent to annoy her husband’s people, who are considerably Lower than the angels, so to speak: with all these natural advantages—she says her particular tint of bronze is a natural advantage, and there can be no two opinions as to the advantage—of course she has to send out for her afflictions, like those restaurants where they haven’t got a licence. The system has this advantage, that you can fit your unhappinesses in with your other engagements, whereas real worries have a way of arriving at meal-times, and when you’re dressing, or other solemn moments. I knew a canary once that had been trying for months and years to hatch out a family, and everyone looked upon it as a blameless infatuation, like the sale of Delagoa Bay, which would be an annual loss to the Press agencies if it ever came to pass; and one day the bird really did bring it off, in the middle of family prayers. I say the middle, but it was also the end: you can’t go on being thankful for daily bread when you are wondering what on earth very new canaries expect to be fed on.
At present she’s rather in a Balkan state of mind about the treatment of the Jews in Roumania. Personally, I think the Jews have estimable qualities; they’re so kind to their poor—and to our rich. I daresay in Roumania the cost of living beyond one’s income isn’t so great. Over here the trouble is that so many people who have money to throw about seem to have such vague ideas where to throw it. That fund, for instance, to relieve the victims of sudden disasters—what is a sudden disaster? There’s Marion Mulciber, who would think she could play bridge, just as she would think she could ride down a hill on a bicycle; on that occasion she went to a hospital, now she’s gone into a Sisterhood—lost all she had, you know, and gave the rest to Heaven. Still, you can’t call it a sudden calamity; that occurred when poor dear Marion was born. The doctors said at the time that she couldn’t live more than a fortnight, and she’s been trying ever since to see if she could. Women are so opinionated.
And then there’s the Education Question—not that I can see that there’s anything to worry about in that direction. To my mind, education is an absurdly over-rated affair. At least, one never took it very seriously at school, where everything was done to bring it prominently under one’s notice. Anything that is worth knowing one practically teaches oneself, and the rest obtrudes itself sooner or later. The reason one’s elders know so comparatively little is because they have to unlearn so much that they acquired by way of education before we were born. Of course I’m a believer in Nature-study; as I said to Lady Beauwhistle, if you want a lesson in elaborate artificiality, just watch the studied unconcern of a Persian cat entering a crowded salon, and then go and practise it for a fortnight. The Beauwhistles weren’t born in the Purple, you know, but they’re getting there on the instalment system—so much down, and the rest when you feel like it. They have kind hearts, and they never forget birthdays. I forget what he was, something in the City, where the patriotism comes from; and she—oh, well, her frocks are built in Paris, but she wears them with a strong English accent. So public-spirited of her. I think she must have been very strictly brought up, she’s so desperately anxious to do the wrong thing correctly. Not that it really matters nowadays, as I told her: I know some perfectly virtuous people who are received everywhere.
Reginald on House-Parties
The drawback is, one never really knows one’s hosts and hostesses. One gets to know their fox-terriers and their chrysanthemums, and whether