James Allen: Complete Collection. Джеймс Аллен
has entered into immortality, for it has realized the Divine.
Look back upon your life, and you will find that the moments of supremest happiness were those in which you uttered some word, or performed some act, of compassion or self-denying love. Spiritually, happiness and harmony are, synonymous.
Harmony is one phase of the Great Law whose spiritual expression is love. All selfishness is discord, and to be selfish is to be out of harmony with the Divine order.
As we realize that all-embracing love which is the negation of self, we put ourselves in harmony with the divine music, the universal song, and that ineffable melody which is true happiness becomes our own.
Men and women are rushing hither and thither in the blind search for happiness, and cannot find it; nor ever will until they recognize that happiness is already within them and round about them, filling the universe, and that they, in their selfish searching are shutting themselves out from it.
I followed happiness to make her mine, Past towering oak and swinging ivy vine. She fled, I chased, o’er slanting hill and dale, O’er fields and meadows, in the purpling vale; Pursuing rapidly o’er dashing stream. I scaled the dizzy cliffs where eagles scream; I traversed swiftly every land and M. But always happiness eluded me.
Exhausted, fainting, I pursued no more, But sank to rest upon a barren shore. One came and asked for food, and one for alms I placed the bread and gold in bony palms. One came for sympathy, and one for rest; I shared with every needy one my best; When, Io! sweet Happiness, with form divine, Stood by me, whispering softly, ‘I am thine’.
These beautiful lines of Burleigh’s express the secret of all abounding happiness. Sacrifice the personal and transient, and you rise at once into the impersonal and permanent.
Give up that narrow cramped self that seeks to render all things subservient to its own petty interests, and you will enter into the company of the angels, into the very heart and essence of universal Love.
Forget yourself entirely in the sorrows of others and in ministering to others, and divine happiness will emancipate you from all sorrow and suffering.
“Taking the first step with a good thought, the second with a good word, and the third with a good deed, I entered Paradise.” And you also may enter into Paradise by pursuing the same course. It is not beyond, it is here. It is realized only by the unselfish.
It is known in its fullness only to the pure in heart. If you have not realized this unbounded happiness you may begin to actualize it by ever holding before you the lofty ideal of unselfish love, and aspiring towards it.
Aspiration or prayer is desire turned upward. It is the soul turning toward its Divine source, where alone permanent satisfaction can be found. By aspiration the destructive forces of desire are transmuted into divine and all-preserving energy.
To aspire is to make an effort to shake off the trammels of desire; it is the prodigal made wise by loneliness and suffering, returning to his Father’s Mansion.
As you rise above the sordid self; as you break, one after another, the chains that bind you, will you realize the joy of giving, as distinguished from the misery of grasping - giving of your substance; giving of your intellect; giving of the love and light that is growing within you.
You will then understand that it is indeed “more blessed to give than to receive.” But the giving must be of the heart without any taint of self, without desire for reward. The gift of pure love is always attended with bliss. If, after you have given, you are wounded because you are not thanked or flattered, or your name put in the paper, know then that your gift was prompted by vanity and not by love, and you were merely giving in order to get; were not really giving, but grasping.
Lose yourself in the welfare of others; forget yourself in all that you do; this is the secret of abounding happiness.
Ever be on the watch to guard against selfishness, and learn faithfully the divine lessons of inward sacrifice; so shall you climb the highest heights of happiness, and shall remain in the neverclouded sunshine of universal joy, clothed in the shining garment of immortality.
Are you searching for the happiness that does not fade away? Are you looking for the joy that lives, and leaves no grievous day? Are you panting for the waterbrooks of Love, and Life, and Peace? Then let all dark desires depart, and selfish seeking cease. Are you ling’ring in the paths of pain, grief-haunted, stricken sore? Are you wand’ring in the ways that wound your weary feet the more? Are you sighing for the Resting-Place where tears and sorrows cease? Then sacrifice your selfish heart and find the Heart of Peace.
7
The realization of prosperity
It is granted only to the heart that abounds with integrity, trust, generosity and love to realize true prosperity. The heart that is not possessed of these qualities cannot know prosperity, for prosperity, like happiness, is not an outward possession, but an inward realization.
The greedy man may become a millionaire, but he will always be wretched, and mean, and poor, and will even consider himself outwardly poor so long as there is a man in the world who is richer than himself, whilst the upright, the open-handed and loving will realize a full and rich prosperity, even though their outward possessions may be small.
He is poor who is dissatisfied; he is rich who is contented with what he has, and he is richer who is generous with what he has.
When we contemplate the fact that the universe is abounding in all good things, material as well as spiritual, and compare it with man’s blind eagerness to secure a few gold coins, or a few acres of dirt, it is then that we realize how dark and ignorant selfishness is; it is then that we know that self-seeking is self-destruction.
Nature gives all, without reservation, and loses nothing; man, grasping all, loses everything.
If you would realize true prosperity do not settle down, as many have done, into the belief that if you do right everything will go wrong. Do not allow the word “competition” to shake your faith in the supremacy of righteousness.
I care not what men may say about the “laws of competition,” for do I not know the unchangeable Law, which shall one day put them all to rout, and which puts them to rout even now in the heart and life of the righteous man?
And knowing this Law I can contemplate all dishonesty with undisturbed repose, for I know where certain destruction awaits it. Under all circumstances do that which you believe to be right, and trust the Law; trust the Divine Power that is imminent in the universe, and it will never desert you, and you will always be protected.
By such a trust all your losses will be converted into gains, and all curses which threaten will be transmuted into blessings. Never let go of integrity, generosity, and love, for these, coupled with energy, will lift you into the truly prosperous state.
Do not believe the world when it tells you that you must always attend to “number one” first, and to others afterwards. To do this is not to think of others at all, but only of one’s own comforts.
To those who practice this the day will come when they will be deserted by all, and when they cry out in their loneliness and anguish there will be no one to hear and help them. To consider one’s self before all others is to cramp and warp and hinder every noble and divine impulse.
Let your soul expand, let your heart reach out to others in loving and generous warmth, and great and lasting will be your joy, and all prosperity will come to you. Those who have wandered from the highway of righteousness guard themselves against competition; those who always pursue the right need not to trouble about such defense.
This is no empty statement, There are men today who, by the power of integrity and faith, have defied all competition, and who, without swerving in the least from their methods, when competed with, have risen steadily into prosperity, whilst those who tried to undermine them have fallen back defeated.
To possess those inward qualities which constitute goodness is to be armored against all