Middlemarch. George Eliot
floor by the side of a sick laborer and prayed fervidly as if she thought herself living in the time of the Apostles—who had strange whims of fasting like a Papist, and of sitting up at night to read old theological books! Such a wife might awaken you some fine morning with a new scheme for the application of her income which would interfere with political economy and the keeping of saddle-horses: a man would naturally think twice before he risked himself in such fellowship. Women were expected to have weak opinions; but the great safeguard of society and of domestic life was, that opinions were not acted on. Sane people did what their neighbors did, so that if any lunatics were at large, one might know and avoid them.
The rural opinion about the new young ladies, even among the cottagers, was generally in favor of Celia, as being so amiable and innocent-looking, while Miss Brooke's large eyes seemed, like her religion, too unusual and striking. Poor Dorothea! compared with her, the innocent-looking Celia was knowing and worldly-wise; so much subtler is a human mind than the outside tissues which make a sort of blazonry or clock-face for it.
Yet those who approached Dorothea, though prejudiced against her by this alarming hearsay, found that she had a charm unaccountably reconcilable with it. Most men thought her bewitching when she was on horseback. She loved the fresh air and the various aspects of the country, and when her eyes and cheeks glowed with mingled pleasure she looked very little like a devotee. Riding was an indulgence which she allowed herself in spite of conscientious qualms; she felt that she enjoyed it in a pagan sensuous way, and always looked forward to renouncing it.
She was open, ardent, and not in the least self-admiring; indeed, it was pretty to see how her imagination adorned her sister Celia with attractions altogether superior to her own, and if any gentleman appeared to come to the Grange from some other motive than that of seeing Mr. Brooke, she concluded that he must be in love with Celia: Sir James Chettam, for example, whom she constantly considered from Celia's point of view, inwardly debating whether it would be good for Celia to accept him. That he should be regarded as a suitor to herself would have seemed to her a ridiculous irrelevance. Dorothea, with all her eagerness to know the truths of life, retained very childlike ideas about marriage. She felt sure that she would have accepted the judicious Hooker, if she had been born in time to save him from that wretched mistake he made in matrimony; or John Milton when his blindness had come on; or any of the other great men whose odd habits it would have been glorious piety to endure; but an amiable handsome baronet, who said "Exactly" to her remarks even when she expressed uncertainty,—how could he affect her as a lover? The really delightful marriage must be that where your husband was a sort of father, and could teach you even Hebrew, if you wished it.
These peculiarities of Dorothea's character caused Mr. Brooke to be all the more blamed in neighboring families for not securing some middle-aged lady as guide and companion to his nieces. But he himself dreaded so much the sort of superior woman likely to be available for such a position, that he allowed himself to be dissuaded by Dorothea's objections, and was in this case brave enough to defy the world—that is to say, Mrs. Cadwallader the Rector's wife, and the small group of gentry with whom he visited in the northeast corner of Loamshire. So Miss Brooke presided in her uncle's household, and did not at all dislike her new authority, with the homage that belonged to it.
Sir James Chettam was going to dine at the Grange to-day with another gentleman whom the girls had never seen, and about whom Dorothea felt some venerating expectation. This was the Reverend Edward Casaubon, noted in the county as a man of profound learning, understood for many years to be engaged on a great work concerning religious history; also as a man of wealth enough to give lustre to his piety, and having views of his own which were to be more clearly ascertained on the publication of his book. His very name carried an impressiveness hardly to be measured without a precise chronology of scholarship.
Early in the day Dorothea had returned from the infant school which she had set going in the village, and was taking her usual place in the pretty sitting-room which divided the bedrooms of the sisters, bent on finishing a plan for some buildings (a kind of work which she delighted in), when Celia, who had been watching her with a hesitating desire to propose something, said—
"Dorothea, dear, if you don't mind—if you are not very busy—suppose we looked at mamma's jewels to-day, and divided them? It is exactly six months to-day since uncle gave them to you, and you have not looked at them yet."
Celia's face had the shadow of a pouting expression in it, the full presence of the pout being kept back by an habitual awe of Dorothea and principle; two associated facts which might show a mysterious electricity if you touched them incautiously. To her relief, Dorothea's eyes were full of laughter as she looked up.
"What a wonderful little almanac you are, Celia! Is it six calendar or six lunar months?"
"It is the last day of September now, and it was the first of April when uncle gave them to you. You know, he said that he had forgotten them till then. I believe you have never thought of them since you locked them up in the cabinet here."
"Well, dear, we should never wear them, you know." Dorothea spoke in a full cordial tone, half caressing, half explanatory. She had her pencil in her hand, and was making tiny side-plans on a margin.
Celia colored, and looked very grave. "I think, dear, we are wanting in respect to mamma's memory, to put them by and take no notice of them. And," she added, after hesitating a little, with a rising sob of mortification, "necklaces are quite usual now; and Madame Poincon, who was stricter in some things even than you are, used to wear ornaments. And Christians generally—surely there are women in heaven now who wore jewels." Celia was conscious of some mental strength when she really applied herself to argument.
"You would like to wear them?" exclaimed Dorothea, an air of astonished discovery animating her whole person with a dramatic action which she had caught from that very Madame Poincon who wore the ornaments. "Of course, then, let us have them out. Why did you not tell me before? But the keys, the keys!" She pressed her hands against the sides of her head and seemed to despair of her memory.
"They are here," said Celia, with whom this explanation had been long meditated and prearranged.
"Pray open the large drawer of the cabinet and get out the jewel-box."
The casket was soon open before them, and the various jewels spread out, making a bright parterre on the table. It was no great collection, but a few of the ornaments were really of remarkable beauty, the finest that was obvious at first being a necklace of purple amethysts set in exquisite gold work, and a pearl cross with five brilliants in it. Dorothea immediately took up the necklace and fastened it round her sister's neck, where it fitted almost as closely as a bracelet; but the circle suited the Henrietta-Maria style of Celia's head and neck, and she could see that it did, in the pier-glass opposite.
"There, Celia! you can wear that with your Indian muslin. But this cross you must wear with your dark dresses."
Celia was trying not to smile with pleasure. "O Dodo, you must keep the cross yourself."
"No, no, dear, no," said Dorothea, putting up her hand with careless deprecation.
"Yes, indeed you must; it would suit you—in your black dress, now," said Celia, insistingly. "You might wear that."
"Not for the world, not for the world. A cross is the last thing I would wear as a trinket." Dorothea shuddered slightly.
"Then you will think it wicked in me to wear it," said Celia, uneasily.
"No, dear, no," said Dorothea, stroking her sister's cheek. "Souls have complexions too: what will suit one will not suit another."
"But you might like to keep it for mamma's sake."
"No, I have other things of mamma's—her sandal-wood box which I am so fond of—plenty of things. In fact, they are all yours, dear. We need discuss them no longer. There—take away your property."
Celia felt a little hurt. There was a strong assumption of superiority in this Puritanic toleration, hardly less trying to the blond flesh of an unenthusiastic sister than a Puritanic persecution.
"But how can I wear ornaments if you, who are the elder sister, will never wear