The Brothers' War - The Original Classic Edition. John Calvin
the latter were merely to serve as floats to mark the course of the current beneath. Therefore be just to these leaders for justice' sake. Further, you brothers and sisters of the north ought to bethink yourselves and keep in mind how we regard them. The reputation of these our civil champions and their graves are as dear to us as those of our mothers. If you adopted an orphan, you would feel it to be unpardonable to speak slightingly to him[Pg 19] of his parents. Cleopatra, her conqueror sending her word to study on what fair demands she would have, answered:
"That majesty to keep decorum, must
No less beg than a kingdom."
Let those who wore the blue and their descendants think over it long enough to realize how unspeakably low and treacherous it
would be in us to abet any condemnation whatever of these men for their anti-union acts--these men whom we or our fathers voted for and supported because of these acts. If you deny justification to them, how can we keep decorum in accepting it ourselves?
I would say one more word, where perhaps I am a little over-earnest. These southern leaders have contributed richly to the treasures of American history. Their moral worth,--nay, moral grandeur,--their great natural parts, their statesmanly ability, their eloquence, their heroic fidelity to their people,--by these each has won indefeasible title to the best of renown. Whenever the north has made real study of them, she will give them as generous admiration as she now does to the charge of Pickett. I have done my utmost to present Calhoun, Toombs, and Davis faithfully, using, as I believe, all the main facts which are relevant and incontrovertible. I am sure that every northerner who reads them, after he has laid aside all prejudice, will admit that I did not claim too much when I was recounting their merits a moment ago.
I invite close consideration of all that I say of Webster. The purpose of providence, bestowing birthplace, early environment, training, and career as preparation for a paramount mission, shows more conspicuously in him than in any other of America's great, with the solitary exception of Washington. How the names of detracting agitators and mere politicians written over his in the[Pg 20] temple of fame are now fading off, and how the invincible and lovable champion of the brother's union looms larger upon us every year!
I am painfully conscious of how certain omissions, unavoidable in my limited space, mar the symmetry of my ground-plan. The average reader will probably think that I ought to have sketched Lincoln, Grant, and Lee. I was convinced that the public had already become reasonably instructed as to them.
John Q. Adams is one of the most conspicuous men of his day. Standing aloof from parties, completely self-reliant, opulently endowed with every high power of moderation, insight, and effective presentation, his good genius gave him the championship in congress of the free-labor cause during the critical years that it was preparing for the decisive meeting with the slave-labor cause. In this time it seems to me that single-handed he achieved more for the latter than all its other champions. A pleasant parallel between him and Lee occurs to me. Each had filled the proudest place in the chosen avocation of his life. Adams had been the chief magistrate
of the great republic, elected by the votes of a continent. Lee had been the foremost general of the bravest and most puissant nation that ever lost its existence by war. Each one of the two passed from power down into what is usually a condition of inaction and accumulating rust till the end of life, and to each was most kindly granted the achievement of new fame and glory. In the national house of representatives, Adams, during the last twelve years of his life,--1836-48,--did the great deeds which we have just lauded. In the last years of his life Lee, as the head of an humble institution of learning, showed not only the youth in his charge, but all of
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his stricken people, how to conquer direst adversity with such grand success in an example of[Pg 21] unmurmuring endurance that every future generation of men will give it more loving appreciation.
John Q. Adams, as I have tried to explain, is almost an American epoch of himself; but I could not give him the chapter that is his due.
I felt that it would have been well to pair Stephen A. Douglas of the north with Alexander H. Stephens of the south. They are in nearly exact antithetical contrast. The former clung to the south, the other to the union, until the clock struck the dread hour of separation. How they loved each other and each other's people! They most strikingly exemplify the adamantine grip which each one of the two nationalizations kept upon its greatest and best.
Wendell Phillips and William L. Yancey should be contrasted. Each one was the very prince of sectional agitators, helping with great efficiency to make the public opinion that carried forward Seward and Lincoln, the actual leaders of the north, and Toombs, the actual leader of the south. It is my strong conviction that Phillips and Yancey were the most gifted, eloquent, and influential stump speakers in America since Patrick Henry.
Chase steadily rises in my estimate. His solid parts, his consistent, conscientious, and able anti-slavery career, and especially that decisive speech in the Peace Congress,--these, and other relevancies that can be mentioned, drew me powerfully. The firm candor with which he avowed in that memorable speech that the north had decided against the expansion of slavery, demonstrates the clearness of his vision. The part of it which recurs to me most frequently is that in which he impressively recounts the intersectional dissension over the fugitive slave law,--the south believing slavery right, the north believing it wrong,--and proposes that in place
of the[Pg 22] remedy given by that law the master be paid the value of his slave. "Instead of judgment for rendition," he said, "let there be judgment for compensation determined by the true value of the services, and let the same judgment assure freedom to the fugitive. The cost to the national treasury would be as nothing in comparison with the evils of discord and strife. All parties would be gainers."
Calhoun devised to restrain the sections from mutual aggression by endowing each with an absolute veto against the other. Webster fondly believed that if he could be president he would bring back the wrangling brothers to love one another again as much as he loved them all. Chase also had his pet impracticable project. Each one of the three recoiled and racked all of his invention to save his country from the huge fraternal slaughter that his divining soul whispered to him was near.
The south will cherish the memory of Chase more and more fondly as she learns better how he firmly stood for civil law against military rule, and that he was heart and soul for universal amnesty.
It was all I could do to deny a chapter to William H. Seward. He seems to me to have been the only northern man whose foresight of the coming convulsion equalled that of Calhoun. He did not become a Jeremiah as the other did, for his section was not, after it had just emerged from a gulf of blood, to be plunged and held for years in a gulf of poverty and disorder. He was far less serious and much more optimistic in his nature than Calhoun. Affectionate, sympathetic, rarely agreeable in his manners--how well Mrs. Davis depicts him in what is to me one of the pleasantest passages of her book.[3] He was spoils politician, able popular leader,[Pg
23] and great statesman in rare combination. While his heart was extremely warm, his head was never turned by his feelings. Lincoln ardently believed in his soul what Choate calls "the glittering generalities" of the declaration of independence. But to Seward current illusions were the same as they were to Napoleon Bonaparte--he was to lead the masses with them just as far as possible, but not to deceive himself. Read in your closet his two epochal speeches, the "higher law" one of March 11, 1850, and that proclaiming the irrepressible conflict at Rochester, October 25, 1858, then read that of Chase at the Peace Congress, and you cannot avoid feeling that while Chase opposes slavery mainly because he conceives it to be a gross moral wrong, the other opposes because it is the belonging of an inferior civilization. In my opinion no man of that time had such a clear conception as Seward of the utter economical incompatibility of the free-labor system and the slave-labor system, and of the doom of the latter in their conflict then on. While he had this superior insight and wisdom it was the better way for him to follow the tide of morbid moral sentiment and unreasoning zeal carrying the country on to his goal. Following thus he proved a leader unsurpassed. The longer I contemplate Seward the stronger becomes my conviction that he is the most entertaining subject and the most delightful in variety of parts and traits of all American statesmen for the essayist portrait painter. To give a picture true to