The Dawning of the Apocalypse. Gerald Horne
by spurring the creation of a “Free African” population, which could be armed. Moreover, for 150 years until the late seventeenth century, thousands of Filipinos were enslaved by Spaniards in Mexico,10 suggesting an alternative to a bonded labor force comprised of Africans or even indigenes. That is, the substantial reliance on enslaved African labor in North America honed by London was hardly inevitable.
Florida’s first slaves came from southern Spain, though admittedly an African population existed in that part of Europe and wound up in North America. Yet at this early juncture, sixteenth-century Spanish law and custom afforded the enslaved rights not systematically enjoyed in what was to become Dixie. Moreover, Spain’s shortage of soldiers and laborers, exacerbated by a fanatical Catholicism that often barred other Europeans under the guise of religiosity—a gambit London did not indulge to the same extent—provided Africans with leverage.11
However, as time passed, it was London’s model, then accelerated by Washington, that prevailed,: focusing enslavement tightly on Africans and those of even partial African ancestry, then seeking to expel “Free Negroes” to Sierra Leone and Liberia. London and Washington created a broader base for settler colonialism by way of a “white” population, based in the first instance on once warring, then migrant English, Irish, Scots, and Welsh; then expanding to include other European immigrants mobilized to confront the immense challenge delivered by rambunctious and rebellious indigenous Americans and enslaved Africans. This approach over time also allowed Washington to have allies in important nations and even colonies, providing enormous political leverage.12
This approach also had the added “advantage” of dulling class antagonism among settlers, who, perhaps understandably, were concerned less about the cutthroat competition delivered by an enslaved labor force and more with the real prospect of having their throats cut in the middle of the night by those very same slaves. Among the diverse settlers—Protestant and Jewish; English and Irish et al.—there was a perverse mitosis at play as these fragments cohered into a formidable whole of “whiteness,” then white supremacy, which involved class collaboration of the rankest sort between and among the wealthy and those not so endowed.
In a sense, as the Ottomans pressed westward, Madrid and Lisbon began to cross the Atlantic as a countermove by way of retreat or even as a way to gain leverage.13 But with the “discovery” of the Americas, leading to the ravages of the African slave trade, the Iberians, especially Spain, accumulated sufficient wealth and resources to confront their Islamic foes more effectively. 14
The toxicity of settler colonialism combined with white supremacy not only dulled class antagonism in the colonies. It also solved a domestic problem with the exporting of real and imagined dissidents. In 1549 England was rocked to its foundations by “Kett’s Revolt,” where land was at issue and warehouses were put to the torch and harbors destroyed. A result of this disorienting upheaval, according to one analysis, was to convince the yeomanry to ally with the gentry,15 a class collaborationist ethos then exported to the settlements. Assuredly, this rebellion shook England to its foundations, forcing the ruling elite to consider alternatives to the status quo, facilitating the thrust across the Atlantic. It is evident that land enclosure in England was tumultuous, making land three times more profitable, as it created disaster for the poorest, providing an incentive for them to try their luck abroad. A plot of land that once employed one or two hundred persons would—after enclosure—serve only the owner and a few shepherds.16
This vociferation was unbridled as the unsustainability of the status quo became conspicuous. Palace intrigue, a dizzying array of wars, with allies becoming enemies in a blink of an eye, the sapping spread of diseases, mass death as a veritable norm, bloodthirstiness as a way of life—all this and worse became habitual. This convinced many that taking a gamble on pioneering in the Americas was the “least bad” alternative to the status quo. Indeed, the discrediting of the status quo that was feudalism provided favorable conditions for the rise of a new system: capitalism.
As I write in 2019, there is much discussion about the purported 400th anniversary of the arrival of Africans in what is now the United States, though Africans enslaved and otherwise were present in northern Florida as early as 1565 or the area due north as early as 1526. As the following paragraphs suggest, this 1619 date is notional at best or, alternatively, seeks to understand the man without understanding the child. In my book on the seventeenth century, noted above, I wrote of the mass enslavement and genocidal impulse that ravaged Africans and indigenous Americans. That book detailed the arrival in full force of the apocalypse; the one at hand limns the precursor: the dawning of this annihilation. The sixteenth century meant the takeoff of the apocalypse, while the following century embodied the boost phase. In brief, this apocalypse spelled the devastation of multiple continents: the Americas, Australia,17 and Africa not least, all for the ultimate benefit of a relatively tiny elite in London, then Washington.
Thus, for reasons that become clearer below, the enslavement of Africans got off to a relatively “slow” start. From 1501 to 1650, a period during which Portuguese elites, at least until about 1620, and then their Dutch peers, held a dominant position in delivering transatlantic imports of captives: 726,000 Africans were dragged to the Americas, essentially to Spanish settlements and Brazil. By way of contrast, from 1650 to 1775, during London’s and Paris’s ascendancy and the concomitant accelerated development of sugar and tobacco, about 4.8 million Africans were brought to the Americas. Then, for the next century or so, until 1866, almost 5.1 million manacled Africans were brought to the region, at a time when the republicans in North America played a preeminent role in this dirty business. Similarly, at the time of the European invasion of the Americas, there were many millions of inhabitants of these continents, but between 1520 and 1620 the Aztecs and Incas, two of the major indigenous groupings, lost about 90 percent of their populations. In short, the late seventeenth century marked the ascendancy of the apocalypse, and the late sixteenth century marked the time when apocalypse was approaching in seven-league boots.18 Yet the holocaust did not conclude in the seventeenth century, as ghastly as it was. The writer Eduardo Galeano argues that in three centuries, beginning in the 1500s, the “Cerro Rico” alone, one region in South America, “consumed eight million lives.”19 Thus, due north in California, the indigenous population was about 150,000 in 1846 at the onset of the U.S. occupation, but it was a mere 16,000 by 1890,20 a direct result of a policy that one scholar has termed “genocide.”21
IN LATE 1526 IN WHAT is now South Carolina, perhaps closer to what is now Sapelo Island, Georgia, in what was to be the case for centuries to come, enslaved Africans were on the warpath, along with their indigenous comrades. The Africans had escaped from a Spanish settlement, which had endured for a scant three months before the uprising, and set it aflame, as they fled into the waiting arms of similarly rebellious indigenes—Guale—and put paid to Madrid’s attempt to extend their tenuous remit beyond the territory to the south they had named Florida.22 In a sense, this was not a first for a territory later to labor under the Stars and Stripes, for in 1514 scores of enslaved Africans revolted in Puerto Rico in what one scholar has described as “the first African uprising known to have taken place anywhere in the Indies.”23
Evidently, Madrid’s minions envisioned turning the southeast quadrant of North America into a feudal empire staffed by indigenous workers and enslaved Africans, but the latter’s joint revolt buried yet another exploiter’s dream. In the resultant chaos, even some Europeans appeared to join the victors and deserted to the Native American side.24 Actually, if alert Spaniards had been paying closer attention, they would not have been overly surprised by this uprising and what it portended, for in 1527 in the region stretching southward from Panama an African escaped from a colonizer’s vessel, swam ashore, and ensconced himself among the indigenes, who he then proceeded to organize and lead so thoroughly that this community became a continuing thorn in the flesh of the would-be European usurpers.25
Madrid was dimly aware of the dilemma it had created for itself. Enslaved Africans were being imported to the Americas by 1503, in part premised on the idea that—perhaps because of the disorientation delivered by dumping aliens in a foreign land—the labor of one of these imported workers was equal to or surpassed by that of four “Indians.”26