Exciting Holiness. Brother Tristram
England: Principal Feast – Ireland: Principal Holy Day – Scotland: II – Wales: I
This day marks the completion of forty days since the birth of Jesus, when Mary and Joseph took the child to the Temple in Jerusalem. The requirement in Levitical law was for Mary to be ‘cleansed’, the completion of her purification following the birth of a male child. Until that day, she could touch no holy thing nor enter the sanctuary. Yet on seeing the holy family, Simeon praised God and acclaimed the infant as ‘the light to enlighten the nations’ and the prophet Anna gave thanks and proclaimed him her Redeemer. The image of Christ as the Light has led to the celebration of light countering darkness, with candles often taking a central place in the observance of this festival.
Collect
Almighty and ever-living God,
clothed in majesty,
whose beloved Son
was this day presented in the Temple,
in substance of our flesh:
grant that we may be presented to you
with pure and clean hearts,
by your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
A reading from the prophecy of Malachi.
See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight – indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?
For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. Then I will draw near to you for judgement; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the Lord of hosts.
This is the word of the Lord.
Malachi 3.1–5
Responsorial Psalm
R: The Lord whom you seek
will suddenly come to his temple.
Lift up your heads, O gates;
be lifted up, you everlasting doors;
and the King of glory shall come in. R
‘Who is the King of glory?’
‘The Lord, strong and mighty,
the Lord who is mighty in battle.’ R
Lift up your heads, O gates;
be lifted up, you everlasting doors;
and the King of glory shall come in. R
‘Who is this King of glory?’
‘The Lord of hosts,
he is the King of glory.’ R
From Psalm 24
A reading from the Letter to the Hebrews.
Since the children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
This is the word of the Lord.
Hebrews 2.14–18
Hear the Gospel of our Lord Jesus Christ according to Luke.
When the time came for their purification according to the law of Moses, Mary and Joseph brought Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtledoves or two young pigeons.’
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,
‘Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too.’
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him.
This is the Gospel of the Lord.
Luke 2.22–40
Post Communion
Lord, you fulfilled the hope of Simeon and Anna,
who lived to welcome the Messiah:
may we, who have received these gifts beyond words,
prepare to meet Christ Jesus when he comes
to bring us to eternal life;
for he is alive and reigns, now and for ever.
3 February
Seiriol
Abbot
Wales: V
If celebrated otherwise, Common of Religious
Seiriol (often known as Seiriol Wyn – ‘Seiriol the Fair’) was the son of Owain Danwyn ab Einion Yrth ap Cunedda Wledig. During the first half of the sixth century he became the founder and first abbot of Penmon in Anglesey. He also gave his name to Ynys Seiriol, to which he used to retire for periods of prayer and meditation. Another of Seiriol’s retreats was at Penmaenmawr. Sir John Wynn of Gwydir wrote that ‘this Seiriol had an hermitage at Penmaenmawr, and there had a chapel where he did bestow much of his time in prayers, the place being then an uncouth desert and unfrequented rock.’ An Anglesey tradition says that Seiriol’s soul friend was Cybi, and that the two holy men would meet at midday at the wells of Clorach, halfway between Penmon and Holyhead (Llangybi),