Reading between the Wines, With a New Preface. Terry Theise
those issues: education, marketing, perseverance, dog-and-pony shows, “working the press.” I try to be good at those things, or as good as my fallibilities allow. The other (perhaps deeper) layer is less concerned with the job and more concerned with the work. I have a voice in my head that always says, “Yes, and?” So if I ask myself what is the net effect of what I do, this voice propels me through ever more big-picture considerations.
I sell wine. Yes, and? I help ensure the prosperity of good artisanal winegrowers. Yes , and ? I contribute to the continuing existence of cultures containing small artisanal winegrowers. Yes ,and? To remain sustainable, I need to tell people why this is a good thing. Yes , and ? In telling people why this is a good thing, I have to detail the reasons, which compels thoughts of soil, of family (the two are often combined into the word terroir), of a person's proper relationship with nature and to his human history. In short, I have to assert values. Yes, and? In delineating these values, I find I can't escape matters of soul. Ye s , a n d? If soul enters the equation, you can't select what it inhabits, because soul inhabits either all of it or none of it. So what I finally end up doing is placing wine in the context of a life of the soul. Yes , and ? So now I am defending and delineating the idea of living with conscience, gratitude, eros, humor, all the things soul imbues us with. And further, I'm placing wine squarely within this matrix and insisting that we don't have enough time to settle for less. Yes , and ? And we seem to need certain things: to know where we are. To be connected to something outside ourselves. To be connected to something inside ourselves. And the only wines that actually speak to our whole lives are authentic wines, which are themselves both located and connected. Confected wines are not designed for human beings; they are designed for “consumers.” Which do you want to be?
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BEFRIENDING YOUR PALATE
First you master your instrument. Then you forget all that shit and just play. —Charlie Parker, when asked how one becomes a great jazz musician
You're at home watching TV in the evening. Let's say you're watching a DVD of something you really like. Unless you have some monstrous home-theater system, you're looking at a relatively small screen across the room. You can't help but see all your stuff strewn about. Usually you have a light or two on. You hear ambient noises.
Now pretend you're at the movies. The lights go down, and you're sitting in a dark room with a bright screen encompassing your whole field of vision. Even with others around you, there is a strange, almost trance-like intimacy between these huge, bright images and your emotions. All great directors are acquainted with this spell; it's the essence of cinema. And it arouses a deep, almost precognitive attention from us.
We often think of palate as our physical taste receptor, the mouth itself, and, more saliently, the sense of smell. But a palate is more than what you taste; it is your relationship with what you taste. Palate isn't passive; it is kinetic.
Palate is really two things. First, it is the quality of attention you pay to the signals your taste receptors are sending. Second, it is memory, which arises from experience. A “good palate” is able to summon the cinema type of attention. An ordinary palate—more properly called an indifferent palate—is watching TV with the lights on.
Most of us are born with roughly the same discrete physical sensitivities to taste. (But there are said to be so-called supertasters who may have a larger number of taste buds than the rest of us do, in which case, lucky them; they're getting bombarded with signals.) What varies is our sensitivity to this…sensitivity. It seems to be an irreducible aspect of temperament, how the gods arranged the goodies in the box called you.
I remember when I was a wine fledgling being complimented on my palate by people more experienced than I was. It wasn't as gratifying as it may seem. I had no idea what a good palate was supposed to entail. I guess it was good that I had one. Then what?
Later, when I taught wine classes for beginners, I did a little exercise at the beginning, putting four different brands of tortilla chips on numbered plates, and asking the eager wine students (who must have been wondering when their refund checks would be mailed) to taste all four and write down which one they liked best and why. A lively discussion never failed to ensue: “Number three has the deepest corn flavor” or “Number one wasn't salty enough” or “The taste of number four lasts the longest time.” When it was all over I'd say, “Okay, guys, now you know everything you need in order to become good wine tasters.” Ah, excuse me? But these students tasted variations on a narrow theme; they paid attention because they had to, and they put their impressions into words. They were tasters, and the medium didn't matter.
Yet the approach path to wine seems so fraught (compared to tortilla chips!); there are so damnably many of them, they change all the time, and just when you think you're getting a handle on the whole unruly mess you read about yet another obscure place entering the world wine market with labels that look like anagrams without enough vowels. It's dispiriting; I feel your pain. But you're completely wrong.
When I started my wine life I made the same mistake. I imagined some theoretical point of mastery that lay on the horizon, and I would reach it eventually if I just kept walking. But horizons are funny: they keep moving just as we do. The more urgently you walk, the more they recede. Bastards, mocking me like that; don't they know I'm tryin’ here? Sure they know! they're just going to keep frustrating me until I finally get the message: enjoy the journey, and notice your surroundings.
But aside from this corner-store Zen wisdom, here's a practical suggestion: If the sheer cacaphony of wine cows you, just ignore it. For at least three months—ideally even longer—choose two grape varieties, a white and a red, and drink nothing but those. Let's say you chose Sauvignon Blanc and Syrah. First you drink all the Sauv Blanc you can lay your hands on, California, New Zealand, Austria, all the various Loires, Alto Adige, and Friuli; you steep yourself in Sauvignon, seeing how the wines differ and what core qualities they all seem to have. Write each impression down. Do the same with Syrah: Australia, Rhône valley, Languedoc-Roussillon, California. When you start getting antsy for change, that's when you're ready for the next duo. You're getting bored with Sauvignon and Syrah because they aren't surprising you anymore. But boy, do you ever know them. You know them in your bones and dreams. Your very breath smells like old saddles and gooseberries.
Let's say you opt for Pinot Blanc and Cabernet Franc for your next duo. Right away you'll notice the newness of these wines, not only that they are different, but how they are different. You've immersed yourself in those first varieties, and every subsequent variety will automatically be contrasted with them. To know wine, learn its elements deeply and deliberately. Then your knowledge will be durable and your palate's vision will inexorably widen. Trying to skim over hundreds of different wines all at once will only make you cross-eyed.
This is hard for most of us because of all the many wines coming at us. Trust me, though: it's mostly static, and if you really want to learn you'd best find a system, or use mine. It builds your knowledge slowly, but what you build stays built.
The palate is an instrument played by the taster, and you're practicing and doing your exercises until you become facile. When that finally happens you think you've attained your goal, but you're still in a primitive zone of merely demonstrating the mastery you have obtained by practice and repetition. Eventually, if the gods consent, you stop worrying about how and start worrying about what. You forget about playing your horn (or your ax in my own mangy case) and just start to play the music.
You go to a party in a house you've never been to, and they have a really cool dog. You like dogs. But this particular dog is introverted or bashful, and the more you approach, the more he backs away. All you want to do is scritch him! But looks like it isn't happening, so you merge back into the throng and forget about Towser. Later you're sitting talking with some fetching young thing and suddenly you feel something cold and wet on the back of your hand. Well, look who's there: it's old Towser,