Theologizing Friendship. Nathan Sumner Lefler

Theologizing Friendship - Nathan Sumner Lefler


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it instructs the reader of the arts, in the second, the reader of the Sacred Scripture” (Didascalicon, preface): hence, two different readers. Again: “The integrity of human nature, however, is attained in two things—in knowledge and in virtue and in these lies our sole likeness to the supernal and divine substance” (ibid., chapter 5). However ancient may be the distinctions between intellect and will, and between knowledge and virtue, the latter has become conspicuous by the early twelfth century, particularly in the schools—so much so that the two habits would appear to be quite separable (See, e.g., Aquinas, ST, I–II, q. 12, a. 1, to cite only one of many significant contexts.). If the grounds for this separation are already present in Aristotle, the chasm has undoubtedly deepened by the High Middle Ages.

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