Meditations on Violence. Rory Miller
three days from a light slap…also to the back of the head. I couldn’t have reasoned that out.
Reason has given rise to a number of martial arts styles, or perhaps fantasy masquerading as reason. There are two ways reason can be applied to any particular aspect of the matrix, such as self-defense. Most people and organizations plan from a “Resources Forward” model. Basically, they look at what they have and figure out what they can do with it. The equivalent in martial arts would be to say, “We’re really good at kicking and can punch a little, how do we use that in an ambush?”
“Goals Backwards” looks at the problem and then creates the resources. “What do I need to do, and what do I need to get to accomplish that?” There’s no real martial arts equivalent of this thought process. The self-defense equivalent is to ask, “What does a real attack look like, and what do I need to have a chance?” Look at what you need, not what you have. Then you gather what you need instead of trying to stretch resources where they were never meant to go.
In theory, there is no difference between theory and reality.
In reality, there is.
Reason, by itself, is only theory.
Tradition. Often we don’t respect the environment that spawned the old combat arts. There is, in my opinion, a persistent myth that we live in the most dangerous and lethal era in human history. Surely our weapons and delivery systems are more powerful, but our perception of the value of life has far outstripped our destructive abilities. For generations raised like I was on the myth of the destructive, wanton Killer Man, this will be a hard sell.
For 2002, the Bureau of Justice statistics put the murder rate at six per 100,000, the lowest rate seen in at least thirty years. Overall violent crime was 25.9 incidents per 1,000. This has shown a steady drop since 1996 (as far back as I was willing to go with some slow-loading tables on their Web site).
I don’t know whether those numbers seem low or high to you.
In early 1945, the Battle of Iwo Jima lasted 35 days and resulted in 26,000 dead, combining both sides. The combatants used artillery, bombs, naval guns, and the most sophisticated personal weapons available at the time: rifles, machineguns, flamethrowers, and grenades.
In 1600, the Battle of Sekigahara resulted in about 40,000 dead in six hours. The battle was fought with horses and the most sophisticated personal weapons of the day: swords, spears, bows, and muskets.
It is estimated that the total civilian and military deaths of World War II would be around 50 million people. This was a war where the major industrial nations of the earth fought a war of attrition to the bitter end, a war where nuclear weapons were developed and used.
It is also estimated that using bow and spear and sword, the Mongols conquered Northern China between 1210 and 1240 at the cost of 40 million lives…but they also conquered Russia and the Middle East, another 10 million (perhaps a million in the sack of Baghdad alone) and another five million conquering Southern China from 1250-1280.
Do we really believe that the serial killer is a modern phenomenon? Modern serial killers don’t approach the body counts of Elizabeth Bathory who may have killed and bathed in the blood of 600 young women or Gilles de Rais who was eventually executed for the torture, rape, and murder of 200 (more or less) young boys.
What is different today? A countess could not hide behind her nobility and it is difficult and rare to say that peasants don’t “count.” We have a computer network that helps us know if a murder is part of a larger pattern. We have a media that reports what happens. At the turn of the last century, if someone were killed in your town, no one outside of your county and the relatives would even know—unless it made excellent news, like the Lindbergh baby or the Lizzy Borden ax murders.
We also have the police. The idea was a new concept in the 18th century. The U.S. Marshals Service was founded in 1789. Scotland Yard was founded in 1829. Think about the implications: If you were killed, unless your friends or family sought vengeance, there would be no investigation, no search for justice. You would be forgotten. The killer would move on. Many of these killers lived and worked in bands, sometimes gangs, but sometimes agents of authority. The press gangs beat and kidnapped citizens to “recruit” for the British Navy. The soldiers of the Hundred Years War, the Thirty Years War, and much of the Napoleonic era roamed the countryside supplying themselves, which means robbing, raping, and killing for anything that they wanted or needed. The largely unarmed citizenry had no recourse to any higher authority.
This is the environment and the context in which the older martial arts arose. It was an answer to a primal understanding of violence, something we often miss without the experience to understand and evaluate it.
Anything that is taught becomes tradition. Even a tradition of questioning traditions. Students have a right to know which of their lessons are based on experience and which on reason. Do you even know if the techniques you learn and teach have actually been used? If a martial arts style goes through several generations of teachers with out combat experience, will the guesses of the many teachers come to wash away the hard-won experience of the few? Will the rhinoceros become the unicorn?
Entertainment and recreation. Too many people, students of martial arts, concerned citizens, self-defense “experts,” and rookie officers learned most of what they think they know from television, movies, or sports events. The purpose of all of these venues is to entertain, not to educate. What they show has been modified to look more interesting. The long, complicated fight scenes of a Hong Kong Kung Fu flick are just as unrealistic as the wire work and flying. In a lethal fight, one party has the advantage or gets it as early as possible and presses it to the quick, brutal end. It’s fast. There is very little drama.
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