Wycliffe's Bible. John Wycliffe

Wycliffe's Bible - John Wycliffe


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the thing justly given, either granted, of the people, and of them that offer sacrifices (This shall be the priest's due, that is, the thing rightly given from the people, yea, from those who offer sacrifices); whether they offer an ox, either a sheep, they shall give to the priest the shoulder, and the paunch,

      18:4 the first fruits of wheat, and of wine, and of oil, and a part of wools of the shearing of sheep. (the first fruits of thy corn, and of thy wine, and of thy oil, and a part of the wools from the shearing of thy sheep.)

      18:5 For thy Lord God hath chosen him (out) of all thy lineages, that he stand and minister to the name of the Lord (that he stand to minister in the name of the Lord), he and his sons, [into] without end.

      18:6 If a deacon goeth out of one of thy cities of all Israel, in which he dwelleth (If a Levite goeth out of any of thy cities in Israel, in which he liveth), and will come and desireth the place which the Lord (shall) choose,

      18:7 he shall minister in the name of his Lord God, as all his brethren deacons, that shall stand in that time before the Lord. (then he shall minister in the name of the Lord his God, like all of his fellow Levites, who stand before the Lord at that time.)

      18:8 He shall take the same part of meats, that also other deacons shall take; besides that that is due to him in his city, by succession, either heritage, of (his) father. (He shall receive the same portion of food, that other Levites receive; besides what is due to him in his own city, by succession, either inheritance, from his father.)

      18:9 When thou hast entered into the land which thy Lord God shall give to thee, be thou ware lest thou wilt follow the abominations of those folks;

      18:10 none be found in thee that cleanseth his son, either his daughter, and leadeth by the fire, either that asketh questions of diviners that divine about the altars, and that taketh heed to dreams, and (to) chittering of birds; neither any witch be (among you), (let none be found among thee who maketh his son, or his daughter, to pass through the fire, or who asketh questions of diviners who divine about the altars, or who taketh heed to dreams, or to the twittering of birds; and let there be no witch found among you,)

      18:11 neither any enchanter or tregetour, (that is, he who deceiveth men's eyes so that a thing seem that which it is not); neither a man take counsel of them that have a fiend speaking within them, neither of false diviners, neither seek of dead men the truth (nor let anyone take counsel from them who have a fiend speaking within them, or from false diviners, nor seek they to learn the truth from the dead).

      18:12 For the Lord hath abomination of all these things, and for such wickednesses he shall do away them in thine entering. (For the Lord hath abomination for all these things, and for such wickednesses, he shall drive them all out before thee.)

      18:13 Thou shalt be perfect, and without filth, with thy Lord God.

      18:14 These heathen men, whose land thou shalt wield, hear them that work by chittering of birds, and false diviners; but thou art taught in other manner of thy Lord God. (These heathen, whose land thou shalt possess, listen to those who portend by the twittering of birds, and to false diviners; but thou art taught in another way, by the Lord thy God.)

      18:15 Thy Lord God shall raise a prophet of thy folk, and of thy brethren, as me, to thee, (and) thou shalt hear him; (The Lord thy God shall raise up a prophet like me, for thee, from thy nation, or thy people, yea, one of thy brothers, or one of thy kinsmen, and thou shalt listen to him;)

      18:16 as thou askedest of thy Lord God in Horeb, when the company was gathered together, and thou saidest, I shall no more hear the voice of my Lord God, and I shall no more see this greatest fire, lest I die. (as thou askedest of the Lord thy God at Mount Sinai, when the congregation was gathered together, and thou saidest, We shall not hear again the voice of the Lord our God, and we shall not see this great fire again, lest we die.)

      18:17 And the Lord said to me, They have spoken well all things (They have spoken all things well).

      18:18 I shall raise to them a prophet, like thee, of the midst of their brethren, and I shall put my words in his mouth, and he shall speak to them all things, which I shall command to him. (I shall raise up for them a prophet, like thee, from the midst of their brothers, or of their kinsmen, and I shall put my words in his mouth, and he shall speak to them all the things, that I shall command to him.)

      18:19 And I shall be venger of him, that will not hear his words, which he shall speak in my name. (And I shall take vengeance upon anyone, who shall not obey the words, which he shall speak in my name.)

      18:20 Soothly a prophet shall be slain, which is depraved with pride, and will speak in my name those things, which I commanded not to him, that he should say, either by the name of alien gods. (And the prophet who is depraved with pride, and shall speak in my name those things, which I did not command him to say, or shall speak in the name of foreign, or other, gods, that prophet must be put to death.)

      18:21 That if thou answerest by privy thought, How may I understand the word, which the Lord spake not? (And if thou ask within thyselves, How can we know that the Lord did not speak this word?)

      18:22 thou shalt have this sign, or token, (to know a false prophet from a true prophet,) if that that that prophet saith before in the name of the Lord, cometh not, the Lord spake it not, but he feigned it through (the) pride of his soul, and therefore thou shalt not dread him. (thou shalt have this sign, to know a false prophet from a true prophet; If what that prophet saith beforehand in the name of the Lord, cometh not, then the Lord did not speak it, but the false prophet feigned his prophecy through the pride of his soul, and so thou shalt not fear him.)

      CHAPTER 19

      19:1 When thy Lord God hath destroyed the folks, whose land he shall give to thee, and thou hast wielded it, and hast dwelled in the cities, and in [the] houses thereof;

      19:2 thou shalt separate three cities to thee in the midst of the land, which thy Lord God shall give to thee into possession. (thou shalt set apart three cities for thee in the midst of the land, which the Lord thy God shall give thee for a possession.)

      19:3 Thou shalt make ready diligently the way, and thou shalt part evenly into three parts all the province(s) of thy land, that he that is exiled for manslaying, have nigh (at) hand whither he may escape. (Thou shalt diligently make ready the way, and thou shalt evenly divide all the provinces of thy land into three parts, so that anyone who is exiled for manslaughter, shall have a place close at hand to which they can escape.)

      19:4 This shall be the law of a manslayer fleeing, whose life shall be kept. If a man smiteth unwittingly his neighbour, and which is proved to have not had any hatred against him yesterday, and the third day ago, (This shall be the law for anyone fleeing manslaughter, whose life shall be saved. If anyone unwittingly, or unintentionally, striketh down his neighbour, and is proved to have not had any hatred against him yesterday, and the third day ago,)

      19:5 but to have gone simply with him into the wood to hew down trees, and in the felling down of trees the ax flieth from his hand, and the iron slideth from the helve, and smiteth, and slayeth his friend; this man shall flee to one of the foresaid cities, and shall live; (but simply to have gone into the woods with him to cut down some trees, and in the felling down of the trees, the ax flieth out of his hand, and the iron slideth from the helve, and striketh, and killeth his friend; this person shall flee to one of the foresaid cities, and shall be safe there;)

      19:6 lest peradventure the next kinsman of him, whose blood is shed out, be pricked with sorrow, and pursue, and (over)take him, if the way is longer, and slay his life, that is not guilty of death; for it is showed that he had not any hatred before against him that is slain. (lest the next of kin of him whose blood is shed out, be pricked with sorrow, and he pursue the killer, and overtake him, because the way is long, and then take the life of him who is truly not guilty of murder; for it was shown that he had no hatred before against that person who was killed.)

      19:7 Therefore I command to thee, that thou separate three cities of even space betwixt themselves. (And so I command thee to set apart three cities with even space between them.)

      19:8


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