The Second E.F. Benson Megapack. E.F. Benson
gracious permission of beloved lady and kind master he would go and meditate in his room, and had shambled away in his red slippers, the discussion which Robert had felt himself obliged to open with his wife, on the subject of having an unknown Indian staying with them for an indefinite period, was opened in a much more amicable key than it would have been on a slice of codfish.
“Well, now, about this Golliwog—haha—I should say Guru, my dear,” he began, “what’s going to happen?”
Daisy Quantock drew in her breath sharply and winced at this irreverence, but quickly remembered that she must always be sending out messages of love, north, east, south, and west. So she sent a rather spiky one in the direction of her husband who was sitting due east, so that it probably got to him at once, and smiled the particular hard firm smile which was an heirloom inherited from her last rule of life.
“No one knows,” she said brightly. “Even the Guides can’t tell where and when a Guru may be called.”
“Then do you propose he should stop here till he’s called somewhere else?”
She continued smiling.
“I don’t propose anything,” she said. “It’s not in my hands.”
Under the calming influence of the fish curry, Robert remained still placid.
“He’s a first-rate cook anyhow,” he said. “Can’t you engage him as that? Call to the kitchen, you know.”
“Darling!” said Mrs Quantock, sending out more love. But she had a quick temper, and indeed the two were outpoured together, like hot and cold taps turned on in a bath. The pellucid stream of love served to keep her temper moderately cool.
“Well, ask him,” suggested Mr Quantock, “as you say, you never can tell where a Guru may be called. Give him forty pounds a year and beer money.”
“Beer!” began Mrs Quantock, when she suddenly remembered Georgie’s story about Rush and the Guru and the brandy-bottle, and stopped.
“Yes, dear, I said ‘beer,’” remarked Robert a little irritably, “and in any case I insist that you dismiss your present cook. You only took her because she was a Christian Scientist, and you’ve left that little sheep-fold now. You used to talk about false claims I remember. Well her claim to be a cook is the falsest I ever heard of. I’d sooner take my chance with an itinerant organ grinder. But that fish-curry tonight and that other thing last night, that’s what I mean by good eating.”
The thought even of good food always calmed Robert’s savage breast; it blew upon him as the wind on an AEolian harp hung in the trees, evoking faint sweet sounds.
“I’m sure, my dear,” he said, “that I shall be willing to fall in with any pleasant arrangement about your Guru, but it really isn’t unreasonable in me to ask what sort of arrangement you propose. I haven’t a word to say against him, especially when he goes to the kitchen; I only want to know if he is going to stop here a night or two or a year or two. Talk to him about it tomorrow with my love. I wonder if he can make bisque soup.”
Daisy Quantock carried quite a quantity of material for reflection upstairs with her, then she went to bed, pausing a moment opposite the Guru’s door, from inside of which came sounds of breathing so deep that it sounded almost like snoring. But she seemed to detect a timbre of spirituality about it which convinced her that he was holding high communion with the Guides. It was round him that her thoughts centred, he was the tree through the branches of which they scampered chattering.
Her first and main interest in him was sheer Guruism, for she was one of those intensely happy people who pass through life in ecstatic pursuit of some idea which those who do not share it call a fad. Well might poor Robert remember the devastation of his home when Daisy, after the perusal of a little pamphlet which she picked up on a book-stall called “The Uric Acid Monthly,” came to the shattering conclusion that her buxom frame consisted almost entirely of waste-products which must be eliminated. For a greedy man the situation was frankly intolerable, for when he continued his ordinary diet (this was before the cursed advent of the Christian Science cook) she kept pointing to his well-furnished plate, and told him that every atom of that beef or mutton and potatoes, turned from the moment he swallowed it into chromogens and toxins, and that his apparent appetite was merely the result of fermentation. For herself her platter was an abominable mess of cheese and protein-powder and apples and salad-oil, while round her, like saucers of specimen seeds were ranged little piles of nuts and pine-branches, which supplied body-building material, and which she weighed out with scrupulous accuracy, in accordance with the directions of the “Uric Acid Monthly.” Tea and coffee were taboo, since they flooded the blood with purins, and the kitchen boiler rumbled day and night to supply the rivers of boiling water with which (taken in sips) she inundated her system. Strange gaunt females used to come down from London, with small parcels full of tough food that tasted of travelling-bags and contained so much nutrition that a port-manteau full of it would furnish the daily rations of any army. Luckily even her iron constitution could not stand the strain of such ideal living for long, and her growing anaemia threatened to undermine a constitution seriously impaired by the precepts of perfect health. A course of beef-steaks and other substantial viands loaded with uric acid restored her to her former vigour.
Thus reinforced, she plunged with the same energy as she had devoted to repelling uric acid into the embrace of Christian Science. The inhumanity of that sect towards both herself and others took complete possession of her, and when her husband complained on a bitter January morning that his smoking-room was like an icehouse, because the housemaid had forgotten to light the fire, she had no touch of pity for him, since she knew that there was no such thing as cold or heat or pain, and therefore you could not feel cold. But now, since, according to the new creed, such things as uric acid, chromogens and purins had no existence, she could safely indulge in decent viands again. But her unhappy husband was not a real gainer in this respect, for while he ate, she tirelessly discoursed to him on the new creed, and asked him to recite with her the True Statement of Being. And on the top of that she dismissed the admirable cook, and engaged the miscreant from whom he suffered still, though Christian Science, which had allowed her cold to make so long a false claim on her, had followed the uric-acid fad into the limbo of her discarded beliefs.
But now once more she had temporarily discovered the secret of life in the teachings of the Guru, and it was, as has been mentioned, sheer Guruism that constituted the main attraction of the new creed. That then being taken for granted, she turned her mind to certain side-issues, which to a true Riseholmite were of entrancing interest. She felt a strong suspicion that Lucia contemplated annexing her Guru altogether, for otherwise she would not have returned so enthusiastic a response to her note, nor have sent Georgie to deliver it, nor have professed so violent an interest in the Guru. What then was the correctly diabolical policy to pursue? Should Daisy Quantock refuse to take him to Mrs Lucas altogether, with a message of regret that he did not feel himself sent? Even if she did this, did she feel herself strong enough to throw down the gauntlet (in the shape of the Guru) and, using him as the attraction, challenge darling Lucia to mutual combat, in order to decide who should be the leader of all that was advanced and cultured in Riseholme society? Still following that ramification of this policy, should she bribe Georgie over to her own revolutionary camp, by promising him instruction from the Guru? Or following a less dashing line, should she take darling Lucia and Georgie into the charmed circle, and while retaining her own right of treasure trove, yet share it with them in some inner ring, dispensing the Guru to them, if they were good, in small doses?
Mrs Quantock’s mind resembled in its workings the manoeuvres of a moth distracted by the glory of several bright lights. It dashed at one, got slightly singed, and forgetting all about that turned its attention to the second, and the third, taking headers into each in turn, without deciding which, on the whole, was the most enchanting of those luminaries. So, in order to curb the exuberance of these frenzied excursions she got a half sheet of paper, and noted down the alternatives that she must choose from.
“(I) Shall I keep him entirely to myself?
“(II) Shall I run him for all he is worth, and leave out L?
“(III)