Wyndham Smith. S. Fowler Wright
of that shallow room; but, as it was, his mind could work oblivious of surrounding sights, and only negatively aware of the familiar faces around him now. Faces that had differences of type and colour, and yet would have seemed strangely, bafflingly, even terribly alike to the wonder of his previous eyes.
They were faces of some difference, in that they showed faint traces of various races, but they were alike in an impression of intellectual power of a passive sort, and still more so in a lack of animation, of physical character, which left them passionless and serene as death. It was, indeed, to the serenity of the newly dead, before corruption has seized its prey, that they may be most accurately compared, although it was clear enough that they possessed a vigour of physical life which was too constant for their regard.
Wyndham was aware—it was a routine fact, which did not need to be said—that, though they sat without visible audience, all that was spoken there would be heard by the five million population of the whole world, and would be decisive and final, if—as there could be little reason to doubt—it should approve the plan which had already received the support of all the lesser intellects of the human race.
The chairman, three seats away, commenced without rising, and without preamble or any form of address. His visible audience turned faces towards him which were gravely, unemotionally, attentive, and controlled even a faint tremor of excitement, not at the near prospect of their own extinction, but of the intellect only, at the thought of an event unprecedented, when it had seemed that all novelty must have left the world.
“We have met,” he said, “to record our votes upon a resolution which has been adopted unanimously by those of lower intelligence, and which may have been discussed sufficiently by themselves, of which discussions we are all more or less completely aware. The resolution is that we shall release ourselves from the aimless burden of life by a general euthanasia which is to be arranged for the seventh noon after today. It is a course which, if it be adopted, must be unanimous, for if there be exceptions, however few, its central purpose will be upset, which is to rebuke the Creative Power by the complete self-ending of human life.
“Expressing no opinion myself, from which my position requires me to abstain until yours be known, I will ask each of you in turn whether the resolution has your support, that our verdict may be known to all those who hear.”
Having said this, he addressed those who sat round the table, one by one, calling them by their distinctive numerals, and by the names of their houses, “Do you agree or dissent?” And the replies came in a steady, toneless monotony, “I agree…” “I agree…”—only the voices of the women, who were about equally numerous, being slightly softer than those of the men.
It was indeed by their voices that an alien onlooker would most readily have decided which were the women, for the dresses of all—a single garment of purple—were alike, and the hair of all was trimmed in the same way.
As the chairman commenced on his right, it followed that ninety-six of the hundred names had been called before it came to Wyndham’s turn to reply. He sat listening to that monotonous chorus, of assents, and he was unsure, even then, what he would say when his time should come. His reason told him that the human race had served whatever purpose it had, and that there was an absurdity in continuing it perpetually through succeeding generations with the endless iteration of a recurring decimal.
This perception was not complicated by any theory of there being a permanent value in the individual life, or a survival from death, for such beliefs had long left the world. They had no place in the brain which he now controlled, and, even in that which his ego had ruled before, they had been regarded as too unsubstantial to affect the actual conduct of life. They had been rejected finally by implication fifteen hundred years later, when it had been resolved to limit the human race to five million selected lives.
In that resolution, which had sought no more than to limit births to a number which could realize (it had been supposed) the maximum comforts and pleasures of human existence, there had been the seed of that which was put forward today.
But though the new brain of Wyndham Smith might be fecund of arguments in support of the resolution, which it seemed, as the names were called, that all others approved, his ego, fresh from the strifes and discords of a different world, was still half unwilling to own their weight—would indeed have been resolved to reject them, but for a dreadful doubt which had arisen to confuse feeling and tend to enlist it in reason’s cause. If he should dissent from the resolution, and it should thus founder for lack of the unanimity which it required, would he be allowed to continue in this life, which, with all its futile negation, was the only one that he now knew? Or would he be sent back to the unimaginable horrors and barbarisms from which he had been made aware, however feeling might revolt, that his ego came?
And then, diversely, against this instinctive revulsion that was clamorous in the pain-free body, his new-found intellect asked: if that life to those who lived it was less endurable than is yours today, why was not self-destruction then a more general thing? But yet—cold, misery, pain (his body had once felt pain, in his early days, and it was an experience he would not forget), perhaps hunger and thirst, perhaps even compulsory uncongenial toil—would they not change the present dreariness of existence to more active hell? And it would soon be his turn to speak, for the voices of those who answered were near him now.
He became aware that all eyes were upon him, with a stir of interest, of expectation, which had not been evident as the question had been asked and answered till now; and he understood that they must all be aware that though they looked at a familiar form, and knew that it was controlled by a Colpeck brain, they knew also that its ego was of a distant age. He was the last insurance against mistake which the chairman had thought it prudent to introduce. And it was to him that the chairman was speaking now—“Do you agree or dissent?”
He heard his voice, and seemed to learn from it for the first time what his answer would be. “I dissent.”
The stir of interest, of expectation, was more pronounced. His memory told him that the assembly had not been equally moved—slight as its emotion might now be—by any previous event that it had considered within his time. But the chairman showed no emotion, no surprise, at this reply which might deny the will of almost the whole of the human race. He asked quietly, “Do you dissent from a settled mind, or do you desire that the question be more discussed?”
“I would have it further discussed.”
“Then it is so it shall be.”
The chairman went on with the formal questions, taking the replies of the remaining two, and when it had been heard that they also agreed, so that Wyndham Smith was the sole dissenting voice in the world of men, he turned his attention to him again, with a question which was the routine of such a position.
“By what argument do you dissent?”
Wyndham did not find it easy to answer that. He might have said that he felt an instinctive antipathy to self-destruction, that his was a fighting ego which was not willing to own defeat; but he knew that his feelings had not been asked. It was reason he was invited to give.
There was a pause of silence before he said, “It is that which should be done completely, if it be attempted at all. From most evil conditions man has struggled free at the last, and has found—as you are agreed—that there is nothing better beyond, that he has come by a hard road to a house where no treasure lies. If we are so certain of that, should we not end all life, and not only ourselves? Should we not sterilize the land and sea so that life, which, there is sound reason to think, is a peculiarity of this planet alone, will come to its final end? For else, may not life assert itself in a new form which will be akin to that which we have destroyed, and our protest be a Creator’s jest?”
It was not what he intended to urge. It was merely the first criticism which could be supplied by a brain which did not respond to the feeling which called upon it. In the long minutes of silence that followed—which were no more than the customary courtesy which all speakers received at that assembly, where haste was a forgotten word, and it would have been thought unmannerly to answer without a pause of consideration—he had a better thought, which he also spoke:
“Also,