The Khalil Gibran Megapack. Khalil Gibran
I know faces, because I look through the fabric my own eye weaves, and behold the reality beneath.
THE GREATER SEA
My soul and I went to the great sea to bathe. And when we reached the shore, we went about looking for a hidden and lonely place.
But as we walked, we saw a man sitting on a grey rock taking pinches of salt from a bag and throwing them into the sea.
“This is the pessimist,” said my soul, “Let us leave this place. We cannot bathe here.”
We walked on until we reached an inlet. There we saw, standing on a white rock, a man holding a bejeweled box, from which he took sugar and threw it into the sea.
“And this is the optimist,” said my soul, “And he too must not see our naked bodies.”
Further on we walked. And on a beach we saw a man picking up dead fish and tenderly putting them back into the water.
“And we cannot bathe before him,” said my soul. “He is the humane philanthropist.”
And we passed on.
Then we came where we saw a man tracing his shadow on the sand. Great waves came and erased it. But he went on tracing it again and again.
“He is the mystic,” said my soul, “Let us leave him.”
And we walked on, till in a quiet cover we saw a man scooping up the foam and putting it into an alabaster bowl.
“He is the idealist,” said my soul, “Surely he must not see our nudity.”
And on we walked. Suddenly we heard a voice crying, “This is the sea. This is the deep sea. This is the vast and mighty sea.” And when we reached the voice it was a man whose back was turned to the sea, and at his ear he held a shell, listening to its murmur.
And my soul said, “Let us pass on. He is the realist, who turns his back on the whole he cannot grasp, and busies himself with a fragment.”
So we passed on. And in a weedy place among the rocks was a man with his head buried in the sand. And I said to my soul, “We can bath here, for he cannot see us.”
“Nay,” said my soul, “For he is the most deadly of them all. He is the puritan.”
Then a great sadness came over the face of my soul, and into her voice.
“Let us go hence,” she said, “For there is no lonely, hidden place where we can bathe. I would not have this wind lift my golden hair, or bare my white bosom in this air, or let the light disclose my sacred nakedness.”
Then we left that sea to seek the Greater Sea.
CRUCIFIED
I cried to men, “I would be crucified!”
And they said, “Why should your blood be upon our heads?”
And I answered, “How else shall you be exalted except by crucifying madmen?”
And they heeded and I was crucified. And the crucifixion appeased me.
And when I was hanged between earth and heaven they lifted up their heads to see me. And they were exalted, for their heads had never before been lifted.
But as they stood looking up at me one called out, “For what art thou seeking to atone?”
And another cried, “In what cause dost thou sacrifice thyself?”
And a third said, “Thinkest thou with this price to buy world glory?”
Then said a fourth, “Behold, how he smiles! Can such pain be forgiven?”
And I answered them all, and said:
“Remember only that I smiled. I do not atone—nor sacrifice—nor wish for glory; and I have nothing to forgive. I thirsted—and I besought you to give me my blood to drink. For what is there can quench a madman’s thirst but his own blood? I was dumb—and I asked wounds of you for mouths. I was imprisoned in your days and nights—and I sought a door into larger days and nights.
And now I go—as others already crucified have gone. And think not we are weary of crucifixion. For we must be crucified by larger and yet larger men, between greater earths and greater heavens.”
THE ASTRONOMER
In the shadow of the temple my friend and I saw a blind man sitting alone. And my friend said, “Behold the wisest man of our land.”
Then I left my friend and approached the blind man and greeted him. And we conversed.
After a while I said, “Forgive my question; but since when has thou been blind?”
“From my birth,” he answered.
Said I, “And what path of wisdom followest thou?”
Said he, “I am an astronomer.”
Then he placed his hand upon his breast saying, “I watch all these suns and moons and stars.”
THE GREAT LONGING
Here I sit between my brother the mountain and my sister the sea.
We three are one in loneliness, and the love that binds us together is deep and strong and strange. Nay, it is deeper than my sister’s depth and stronger than my brother’s strength, and stranger than the strangeness of my madness.
Aeons upon aeons have passed since the first grey dawn made us visible to one another; and though we have seen the birth and the fullness and the death of many worlds, we are still eager and young.
We are young and eager and yet we are mateless and unvisited, and though we lie in unbroken half embrace, we are uncomforted. And what comfort is there for controlled desire and unspent passion? Whence shall come the flaming god to warm my sister’s bed? And what she-torrent shall quench my brother’s fire? And who is the woman that shall command my heart?
In the stillness of the night my sister murmurs in her sleep the fire-god’s unknown name, and my brother calls afar upon the cool and distant goddess. But upon whom I call in my sleep I know not.
Here I sit between my brother the mountain and my sister the sea. We three are one in loneliness, and the love that binds us together is deep and strong and strange.
SAID A BLADE OF GRASS
Said a blade of grass to an autumn leaf, “You make such a noise falling! You scatter all my winter dreams.”
Said the leaf indignant, “Low-born and low-dwelling! Songless, peevish thing! You live not in the upper air and you cannot tell the sound of singing.”
Then the autumn leaf lay down upon the earth and slept. And when spring came she waked again—and she was a blade of grass.
And when it was autumn and her winter sleep was upon her, and above her through all the air the leaves were falling, she muttered to herself, “O these autumn leaves! They make such noise! They scatter all my winter dreams.”
THE EYE
Said the Eye one day, “I see beyond these valleys a mountain veiled with blue mist. Is it not beautiful?”
The Ear listened, and after listening intently awhile, said, “But where is any mountain? I do not hear it.”
Then the Hand spoke and said, “I am trying in vain to feel it or touch it, and I can find no mountain.”
And the Nose said, “There is no mountain, I cannot smell it.”
Then the Eye turned the other way, and they all began to talk together about the Eye’s strange delusion. And they said, “Something must be the matter with the Eye.”
THE TWO LEARNED MEN
Once there lived in the ancient city of Afkar two learned men who hated and belittled each other’s learning. For one of them denied the existence of the gods and the