Civilizations development and species origin technologies. Вадим Валерьевич Корпачев
realized when thinking objects create associations that ultimately form a civilization that functions on the basis of material world development’s certain laws.
Civilization is the highest form of the thinking matter’s development. Its formation is the inevitable result of the thinking matter’s development. This is the highest form of its existence. At the same time, the intelligence-bearers’ capabilities and needs undergo changes ranging from the use of their own labor and the slavish exploitation of other people’s labor in various forms (through violence or material incentives) to the development of self-reproducing structures that can satisfy all the needs of a highly developed intelligence in energy and information provision. Therefore, the Universe’s global processes must be considered not on the basis of individual ideas, but from the point of view of a civilizational intelligence.
Thus, the development of civilizations, regardless of their physic-chemical properties, is accompanied by the certain laws’ implementation which can be formulated as follows:
1. The matter’s self-organization occurs as a result of the ability to think and influence the surrounding world (environment).
After this, the development goes according to civilizations development laws.
2. The development of any civilization requires a growing energy provision, the main and best source of which is the Sun’s renewable energy.
3. A highly developed civilization must develop a system of self-replicating structures that can store and process the solar energy at a certain stage of development in order to use the Sun energy, as well as for the development of new living spaces. Various types of such structures will be developed and improved. They will be adapted to the conditions of the environment under exploration and programmed to provide a constant energy supply.
In a human society, the possibility of the highly developed civilization’s parallel existence is not considered and the results of its activity are not analyzed, while this can be observed in the diversity of species of protein organisms on Earth. This may be a thinking form that is absolutely unusual for us. «The intelligence that we will discover one day may be so different from our ideas that we don’t want to call it Intelligence,» Stanislav Elm wrote in his book «The Sum of Technologies».
Chapter 3
SPECIFIC FEATURES OF HIGHLY DEVELOPED CIVILIZATIONS
3.1. OTHER WORLDS
The existence of an infinite number of different cosmic civilizations was allowed by many thinkers throughout the history of humanity. According to the principle of Copernicus, the laws of nature are universal and function the same way everywhere in the Universe, which means that there is a possibility that, in addition to the Sun and Earth, there are other planets in the Universe with identical conditions where life could have occurred.
Developing the Copernicus’ (Mikoyan Copernic) heliocentric theory, Giordano Bruno stated in his book «On the Infinity of the Universe and the Worlds» (1584) that the omnipotence of God allows Him to create not one world, but an infinite number of them. Bruno quoted Epicurus, Lucretius, and also wrote about the infinite Universe in other works published beyond the reach of the Inquisition in Protestant countries. He believed that, despite the highest temperature, stars can be inhabited by plants and animals, which develop due to the cooling effect of neighboring celestial bodies (just like living creatures on Earth develop due to the heat of the Sun). All stars are the living and thinking beings. A fluid similar to blood circulates in their internal channels. Such an approach to the Universe’s nature was called the «Copernicus – Bruno principle». For the church fathers, multiple world’s concept was an attribute of pagan beliefs. After the publication of the Bruno’s Inquisition case, it became known that his biggest «heresy» was the idea of multiple inhabited worlds in the Universe. However, some authorities of the Catholic Church also expressed similar ideas. For example, Thomas Aquinas, the theology founder, wrote that the world in which we live is not the only possible one. Hercules Cyrano de Bergerac, Fontanel, Bernard le Bevier de Fontanelle, Christiaan Huygens, Voltaire, Immanuel Kant, Pierre-Simon de Laplace, and William Herschel dedicated their works to this issue, though they were the speculative ones. Camille Nicolas Flammarion wrote in his works «La plurality des Mendes Habits» (Numerous inhabited worlds, 1862), «Les Mendes imaginaries et les modes reels» (Imaginary worlds and real worlds, 1865), «Les Etoiles et les curiosities du ceil» («Starry Sky and Its Miracles») (1881) and others that there is a dynamic principle in space, invisible and intangible, dispersed throughout the Universe, independent of the visible and weighty matter and influencing it. And the intelligence superior to our one is in this dynamic element.
Konstantin Tsiolkovsky expressed similar ideas in his works «Cause of the Cosmos», «Will of the Universe», «Unknown Intelligent forces», «Monism of the Universe», «Scientific Ethics». In a philosophical note «Planets Inhabited by the Living Beings,» he wrote the following: «In the known Universe, one can count a million billion suns. Therefore, we have the same number of planets similar to Earth. It is inconceivable to deny the life’s availability on them. If it has occurred on Earth, why can’t occur it under the same conditions on planets similar to Earth? Their number may be less than the number of suns, but still they should be. It is possible to deny life on 50, 70, 90% of these planets, but it is absolutely impossible to deny live of all of them».
Winston Churchill, a famous politician, wrote an essay entitled «Are We Alone in the Universe?» in which, on the grounds of the «Copernicus principle», he stated that the Universe is too vast for the life on Earth to be unique. He determined that reproduction is the necessary condition for life, and the presence of water, appropriate temperature and gravity to form the atmosphere stand for significant factors. Based on these assumptions, Churchil believed that, speaking of the Solar system, the life could have occurred only on Mars and Venus in addition to Earth.
Hugh Everett, an American physicist, put forward a theory of parallel worlds in the mid of the XX century. His article on Physics titled «Formulation of quantum mechanics through «related states» was published in the journal «Reviews of Modern Physics» (1957, v. 29, № 3, p. 454-462). The author’s multi-world interpretation (The Many-Worlds Interpretation of Quantum Mechanics) suggested the «parallel universes» existence, in each of which the same laws of nature function and which are characterized by the same world constants, but which are in different states.
Hugh Everett suggested that the Copernicus’s Universe is only one of the universes, and it is the physical multitude that is the basis of the Universe. In his opinion, the «perceived reality» is a multitude of classical realizations of physical worlds, built on the basis of rationally conscious worlds that reflect the interaction of the Observer with a single quantum reality.
According to the H. Everett’s concept, the Object and the Observer’s quantum-mechanical interaction leads to the formation of a set of different worlds, and the number of branches equals to the number of physically possible outcomes of this interaction. And all these worlds are real. Hugh Everett called the multidimensional interpretation of quantum mechanics the «state relativity». In his opinion, this theory perfectly explained the mysteries of quantum mechanics, which caused fierce debate among scientists at that time.
Hugh Everett’s theory is sometimes mistaken for the parallel worlds’ theory. However, it does not imply the real existence of other worlds, but only one really existing world, which is described by a single wave function, which, while measuring a quantum event, must be divided into an observer (conducting a measurement) and an object, each being described by its own wave function. On the contrary, the Copenhagen interpretation places the observer in his classical world, which is different from the quantum world of the object observed.
The main reason for rejecting the Everett’s ideas recognition is the assertion that they are «experimentally unprovable». In addition, scientists using this interpretation cannot explain the nature of the boundary between the quantum and classical worlds. This theory explains a number of phenomena only at the micro-level, and it does not agree with the laws of preservation of mass, energy, momentum, etc. at the macro-level of our existence.
Modern Physics, based on a multi-world interpretation of quantum mechanics, superstring theory, multiuniverse theory, implies the multiple