The Freemasons In America:. H. Paul Jeffers
regimental colors, silver, and other purely military equipment. In The Temple and the Lodge, Michael Baigent and Richard Leigh note that often the colonel commanding would preside as the lodge’s original master and then be succeeded by other officers. These regimental field lodges were to have a profound effect on the army as a whole and on Americans who fought beside their homeland cousins.
The first British army lodge was the First Foot Guards to which Amherst was assigned as an aide-de-camp for General Ligonier. Although his full Masonic history is not known, the single most important British commander of the period was a known Mason as early as 1732. At that time there were five regimental lodges, including the Royal Scot Fusiliers, the Gloucester Regiment, the Duke of Wellington’s Fusiliers, and the Royal Northumberland Fusiliers, best known to the readers of Sherlock Holmes stories as the regiment in which Dr. John H. Watson served and was wounded in Britain’s second war in Afghanistan.
Americans who served British contingents and received military training and instructions in strategy and tactics were also introduced to the rites and rituals of a branch of Freemasonry that was not charted by the Grand Lodge of England, but by the Irish Grand Lodge. The York Rite offered higher degrees (up to thirty-two) and other recognitions of Masonic achievement. The civilian rite that would flourish in the United States was called “Scottish,” despite the fact that it was formed in France by English expatriates and had made its way to the American continent through the West Indies.
In a speech titled “American Masonic Roots in British Military Lodges,” James R. Case, a master in the American Lodge of Research in New York City, explained that the existence and broad popularity of military Freemasonry resulted from British troops being garrisoned in winter, “For obvious reasons when the army is in the field, there is no opportunity for work or festivity by the Craft.”
Although Amherst brought military Freemasonry to the colonies, he was not the first English Mason to set foot on American soil. The pioneer was John Skene. Born in Newtyle, England, around 1649, he, his family, and other daring venturers into the New World sailed up the Delaware River aboard the Golden Lion in 1682. Settling at Mount Holly, New Jersey, on a plantation that he named Peachland, he went on to become the deputy colonial governor of West Jersey. He died in 1690. The first Freemason born in America, Andrew Belcher, was the son of Jonathan Belcher, a former governor of Massachusetts and New Hampshire who had been made a Mason in 1704. Andrew was admitted in 1733. Three years earlier (June 1730), the Grand Master of England had appointed Daniel Coxe of New Jersey to be the first Grand Master of the New World, but Coxe was apparently not much interested in vigorously promoting the brotherhood in the colonies. Under “General History of Freemasonry” in the authoritative Dictionary of Freemasonry by Robert Macoy, it is stated that if “Bro. Coxe exercised any of the powers delegated to him we are not informed, nor has any evidence of action on his part been discovered.” The entry also recorded, “The first authentic information that we have is that a convention of Masons in the State was held at the city of New Brunswick, December 18, 1786.”
By that year, Americans who had learned about Freemasonry and how to fight a war from Amherst had been free of British rule for ten years and at peace for three. After more than five years in North America, Amherst had returned to England and wrote a friend, “I may tell you for your own information only, that I have no thought of returning to America.” Historians of his role in the French and Indian War assign him the questionable distinction of being the first to conduct biological warfare. In a series of letters to Colonel Henry Bouquet, a subordinate, he discussed the possibility of sending gifts of blankets infected with smallpox to the Indians. What they did not know was that the commander of Fort Pitt had already attempted the brutal tactic. Because Amherst was the overall commander, and on the evidence of the letters, the blame for this act has been assigned to him.
This stain on his reputation notwithstanding, he was made a knight of the Bath. After the death of his elder brother, Sackville, in 1763, he built a new country house, which he named Montreal, on the family estate near Sevenoaks. But in 1768 a growing colonial discontent led King George III to the conclusion that Amherst should be governor in Virginia. Amherst did not accept. Seven years later, with worse trouble brewing in the American colonies, the king pressed him to take the command in North America. For reasons that remain uncertain, he declined. In 1778, with the American Revolution two years old, the king named him Baron Amherst of Holmesdale, thereby making him Lord Amherst. As the urging of his ministers in 1778, the king again asked him to take command in America, and again he refused. Later that year, he was appointed in effect the commander in chief of the British army, and in June 1780 he had the task of restoring order when London was ravaged by riots. At the beginning of 1793 as another war with France was approaching, the seventy-six-year-old Amherst was officially appointed commander in chief with a seat in the cabinet. He retired again two years later. He was promoted to field marshal on July 30, 1796, and he died on August 3, 1797.
As he was being buried in the parish church of Sevenoaks, Americans who had learned about Freemasonry and how to fight a guerrilla-type war while serving in his army were engaged in the writing of a constitution for the United States of America, whose birth they’d proclaimed in 1776 in a Declaration of Independence signed by several men who counted themselves in the “brotherhood” of Freemasonry.
When nonmilitary Masonic lodges were established in New Jersey, New York, and Pennsylvania, they were “irregular,” meaning that they had not been chartered by the Grand Lodge of England. The first to be given a grant of “warrant” from England’s Grand Master (Lord Montague) was in Boston, Massachusetts. It was presented to Henry Price on July 30, 1733. At a meeting on that day in the Bunch of Grapes Tavern, he and several now formally recognized “brethren” claimed the title “first Lodge in Boston” and named it “St. John’s Grand Lodge.” None of the members of the Boston lodge had ever been employed in stone working. They were attracted to Freemasonry by its intellectual, philosophical, and religious aspects and by the opportunities membership afforded for convivial social intercourse. These sentiments of Masonic fraternity among members of St. John’s Lodge would be tested in 1752 in the form of a rival lodge that was sanctioned by the Grand Lodge of Scotland.
Macoy notes that “the prayer of the petitioners being granted, they received a dispensation, dated Nov. 30, 1752, from Sholto Charles Douglas, Lord Aberdour, then Grand Master. It constituted them a regular Lodge under the title of ‘St. Andrew’s Lodge, No. 82,’ to be holden in the province of Massachusetts Bay.” Installed as grand master of the new lodge was Dr. Joseph Warren. Among the members were Boston silversmith Paul Revere, attorney-at-law John Hancock, and other figures who would be recorded and venerated in the history of the United States and called the Founding Fathers.
Chapter 2
The Knights Templar of America
TO SOME MUSLIMS AND ISLAMIC FUNDAMENTALIST FOLLOWERS, terrorists, members of Al Qaeda, and other “jihadist” groups at the start of the twenty-first century, it’s as if the period of Crusaders battling for control of the Holy Land in the Middle Ages happened yesterday.
Since the destruction of King Solomon’s Temple by the Babylonians in 486 B.C., the city of Jerusalem had been conquered and ruled by the Persians, Greeks, Romans, and the Christian Byzantine Empire until A.D. 638. In that year, a new power swept through the gates of the Holy City to take it over in the name of a new religion that had already claimed Arabia for its God, Allah. Led by Caliph Omar, the forces of Islam had defeated troops of the emperor Heraclitus in the Battle of Yarmuk on August 20, 636, and marched on to lay siege to the city until it surrendered in February 638. Because Mohammed, the founding prophet of Islam, had been miraculously taken into heaven from the city and returned to earth to promulgate the faith, the city was regarded as holy by Muslims. To venerate the prophet’s journey, they built two sacred structures, the Dome of the Rock and the Al-Aqsa Mosque, on the ruins of Solomon’s Temple and its successor that had been restored by King Herod and destroyed by the Romans in A.D. 70.
During two centuries of Islamic rule, relations between Muslims and Christians were amiable. This mutual toleration between the two religions ended in 1000, when the Christians of Europe heard reports from Jerusalem that Christian pilgrims and holy places were suffering at the hands of Muslims. Disturbed by these