Kim. Редьярд Джозеф Киплинг
have known many men in my so long life, and disciples not a few. But to none among men, if so be thou art woman-born, has my heart gone out as it has to thee—thoughtful, wise, and courteous, but something of a small imp.’
‘And I have never seen such a priest as thou,’ Kim considered the benevolent yellow face wrinkle by wrinkle. ‘It is less than three days since we took road together, and it is as though it were a hundred years.’
‘Perhaps in a former life it was permitted that I should have rendered thee some service. May be’—he smiled—‘I freed thee from a trap; or, having caught thee on a hook in the days when I was not enlightened, cast thee back into the river.’
‘May be,’ said Kim quietly. He had heard this sort of speculation again and again, from the mouths of many whom the English would not consider imaginative. ‘Now, as regards that woman in the bullock-cart, I think she needs a second son for her daughter.’
‘That is no part of the Way,’ sighed the lama. ‘But at least she is from the Hills. Ah, the Hills, and the snow of the Hills!’
He rose and stalked to the cart. Kim would have given his ears to come too, but the lama did not invite him; and the few words he caught were in an unknown tongue, for they spoke some common speech of the mountains. The woman seemed to ask questions which the lama turned over in his mind before answering. Now and again he heard the sing-song cadence of a Chinese quotation. It was a strange picture that Kim watched between drooped eyelids. The lama, very straight and erect, the deep folds of his yellow clothing slashed with black in the light of the parao fires precisely as a knotted tree-trunk is slashed with the shadow of the long sun, addressed a tinsel and lacquered ruth which burned like a many-coloured jewel in the same uncertain light. The patterns on the gold-worked curtains ran up and down, melting and reforming as the folds shook and quivered to the night wind; and when the talk grew more earnest the jewelled forefinger snapped out little sparks of light between the embroideries. Behind the cart was a wall of uncertain darkness speckled with little flames and alive with half-caught forms and faces and shadows. The voices of early evening had settled down to one soothing hum whose deepest note was the steady chumping of the bullocks above their chopped straw, and whose highest was the tinkle of a Bengali dancing-girl’s sitar. Most men had eaten and pulled deep at their gurgling, grunting hookahs, which in full blast sound like bull-frogs.
At last the lama returned. A hillman walked behind him with a wadded cotton-quilt and spread it carefully by the fire.
‘She deserves ten thousand grandchildren,’ thought Kim. ‘None the less, but for me, these gifts would not have come.’
‘A virtuous woman—and a wise one.’ The lama slackened off, joint by joint, like a slow camel. ‘The world is full of charity to those who follow the Way.’ He flung a fair half of the quilt over Kim.
‘And what said she?’ Kim rolled up in his share of it.
‘She asked me many questions and propounded many problems—the most of which were idle tales which she had heard from devil-serving priests who pretend to follow the Way. Some I answered, and some I said were foolish. Many wear the Robe, but few keep the Way.’
‘True. That is true.’ Kim used the thoughtful, conciliatory tone of those who wish to draw confidences.
‘But by her lights she is most right-minded. She desires greatly that we should go with her to Buddh Gaya; her road being ours, as I understand, for many days’ journey to the southward.’
‘And?’
‘Patience a little. To this I said that my search came before all things. She had heard many foolish legends, but this great truth of my River she had never heard. Such are the priests of the lower hills! She knew the Abbot of Lung-Cho, but she did not know of my River—nor the tale of the Arrow.’
‘And?’
‘I spoke therefore of the Search, and of the Way, and of matters that were profitable; she desiring only that I should accompany her and make prayer for a second son.’
‘Aha! “We women” do not think of anything save children,’ said Kim sleepily.
‘Now, since our roads run together for a while, I do not see that we in any way depart from our Search if so be we accompany her—at least as far as—I have forgotten the name of the city.
‘Ohé!’ said Kim, turning and speaking in a sharp whisper to one of the Ooryas a few yards away. ‘Where is your master’s house?’
‘A little behind Saharunpore, among the fruit gardens.’ He named the village.
‘That was the place,’ said the lama. ‘So far, at least, we can go with her.’
‘Flies go to carrion,’ said the Oorya, in an abstracted voice.
‘For the sick cow a crow; for the sick man a Brahmin.’ Kim breathed the proverb impersonally to the shadow-tops of the trees overhead.
The Oorya grunted and held his peace.
‘So then we go with her, Holy One?’
‘Is there any reason against? I can still step aside and try all the rivers that the road overpasses. She desires that I should come. She very greatly desires it.’
Kim stifled a laugh in the quilt. When once that imperious old lady had recovered from her natural awe of a lama he thought it probable that she would be worth listening to.
He was nearly asleep when the lama suddenly quoted a proverb: ‘The husbands of the talkative have a great reward hereafter.’ Then Kim heard him snuff thrice, and dozed off, still laughing.
The diamond-bright dawn woke men and crows and bullocks together. Kim sat up and yawned, shook himself, and thrilled with delight. This was seeing the world in real truth; this was life as he would have it—bustling and shouting, the buckling of belts, and beating of bullocks and creaking of wheels, lighting of fires and cooking of food, and new sights at every turn of the approving eye. The morning mist swept off in a whorl of silver, the parrots shot away to some distant river in shrieking green hosts: all the well-wheels within earshot went to work. India was awake, and Kim was in the middle of it, more awake and more excited than any one, chewing on a twig that he would presently use as a tooth-brush; for he borrowed right- and left-handedly from all the customs of the country he knew and loved. There was no need to worry about food—no need to spend a cowrie at the crowded stalls. He was the disciple of a holy man annexed by a strong-willed old lady. All things would be prepared for them, and when they were respectfully invited so to do they would sit and eat. For the rest,—Kim giggled here as he cleaned his teeth,—his hostess would rather heighten the enjoyment of the road. He inspected her bullocks critically, as they came up grunting and blowing under the yokes. If they went too fast—it was not likely—there would be a pleasant seat for himself along the pole; the lama would sit beside the driver. The escort, of course, would walk. The old lady, equally of course, would talk a great deal, and by what he had heard that conversation would not lack salt. She was already ordering, haranguing, rebuking, and, it must be said, cursing her servants for delays.
‘Get her her pipe. In the name of the Gods, get her her pipe and stop her ill-omened mouth,’ cried an Oorya, tying up his shapeless bundles of bedding. ‘She and the parrots are alike. They screech in the dawn.’
‘The lead-bullocks! Hai! Look to the lead-bullocks!’ They were backing and wheeling as a grain-cart’s axle caught them by the horns. ‘Son of an owl, where dost thou go?’ This to the grinning carter.
‘Ai! Yai! Yai! That within there is the Queen of Delhi going to pray for a son,’ the man called back over his high load. ‘Room for the Queen of Delhi and her prime minister the gray monkey climbing up his own sword!’ Another cart loaded with bark for a down-country tannery followed close behind, and its driver added a few compliments as the ruth-bullocks backed and backed again.
From behind the shaking curtains came one volley of invective. It did not last long, but in kind and quality, in blistering, biting appropriateness,