The Making of the Representative for Planet 8. Doris Lessing
past. The so recent past… it was only the young children there who did not remember our lake set blue and bright among the greens and yellows of foliage. What need of a formal ritual of memory? Our stretch of shining waters had been blue, and had been green, and there had been little white wavelets on it. Brown rocks had made diving places all around the amazingly and improbably coloured shores … living always in dun and grey and dirt colour, the hues of a warmed and fruitful land come to seem extraordinary, almost impossible. Had we stood here, we people of our stricken planet – stood here and looked at lively brown bodies diving and swimming in sky-reflecting waters? We had danced and sung around these shores on warm nights when these soft dark waters had seemed crammed with stars? We had? Well, we knew we had, and we told our younger children about it all … and their eyes, puzzling at our faces, said they believed it all as they believed the legends we had been given by Canopus to repeat to them. For Canopus had told us Representatives a thousand tales that would prepare the minds of our people for understanding our role as a planet among planets, and how we were cherished and fed and watched over by Canopus. I myself remember how, as a small child, I was taken out on to a hillside by the Representatives of the time, with other children, on a soft warm night, and shown how a certain brilliant star, low on the horizon, was Canopus, our fostering and nurturing star. I remember how I fought with my own mind to take it all in, how I matched the rustling of the grasses around me, the familiar warmth of my parents’ hands, and the pleasant smell of their flesh, with the thought: that shining thing up there, that little shine, is a world, like ours, like our planet here, and I must remember when I look at that star that it is a world, and my Maker.
I remember how I part-understood, partially accepted. And how the legends and tales sank into my mind and fed it, and made in me a place that I could enter at will, to refresh myself, and to feed myself with largeness and wholeness. But it had not been easy, that slow change, monitored always (as I knew, though with difficulty) by Canopus.
What our task was that cold day looking out across the grey water was to hear from each other, and to understand, that this sacredness, this untouched wonder of a place, which we had swum in and played in but never never desecrated – was now to be farmed as we had once farmed nearly all the planet. As we still did farm the small area around the pole that was thrust forward – slightly, only very slightly – into our sun’s fruitful light. Yes, we were making use of our slight, almost imperceptible ‘summer’. We would harvest from our ‘ocean’ the creatures in it, but carefully, for there were many of us, and not so many of them that we could take as much as we liked.
The Representatives for the Keeping of the Lake, its Guardians, named Rivalin, stood forth from the silent crowds, and got into a boat that was decorated and made as cheerful as we could contrive with our now so limited resources of vegetation – some garlands made of lichens, and stalks of grain – and sailed out a little way from our chilly shores, and stood there on the deck, holding up the new instruments, for all to see. They were nets, and all kinds of lines with hooks, and spears and harpoons. These last were because there were tales that deep in the centre of our lake were monsters. Sometimes people had drowned, though not often, and it was said they had been taken down into the deeps of the lake by these great creatures no one had ever seen. And which never had existed – or at least, we never saw them.
Something happened when the Representatives lifted up the new weapons, high above their heads, and turned them around to show us. A groan or cry came out from the crowds, and this sound, which had been pressed out of us, frightened us all. There were moments of wild lament. For what? Because our necessity made us violate what had previously been sacred to us? It was not only on our shore that this wild groaning cry rose up from the people. All around the edges of the lake, people had gone out in boats with the implements of catching the creatures of the water, and from every shore had come this keening dirge.
And when the brief moment of the lament was over, there was silence again, the deep listening silence.
Some of the people waited to see the first creatures being drawn from the water. We had of course seen these often enough, while swimming there. It was while observing them, the long narrow agile water creatures, shaped rather like birds without wings – though some seemed to use frail and small wings – that we had first been inspired to think about how creatures took the shape of their environment, were the visible maps or charts of what they lived in. Birds, both the solitary individualists of our new time, and the lively flocks of the old time, traced for us the currents of the air. And these water beasts, the lone ones, who seemed always to be the larger, and those who moved and swerved and fled about in flocks or crowds or shoals, expressed visibly the currents of the liquid which we could not see, any more than we could the movements of the air. The running, swirling, rolling, and spiralling of air and water would become evident to us as we watched their creatures.
But most of the people made their way home. We Representatives stood on a rise and watched these poor people, our charges, go quickly, almost furtively, as if they were afraid of being watched, or even criticized, into their dwellings. Criticized for what? In times of great calamity, it is unfortunately true that populations feel guilty. Guilty of what? Ah, but what is the use of such rational, such cool, questioning when faced with the sudden, improbable, unexpected afflictions of nature! Our populations felt as if they were being punished … yet they had done no wrong … yet this was what they felt. We had only to look at them to see it – how they moved and stood and searched each other’s faces for confirmation or reassurance. When they stood, it was as if an invisible burden rested on them, making them hunch their shoulders, and giving an obdurate suffering look to the way they held their heads. They huddled together, and they walked glancing about them as if enemies lurked. Yet we had never had enemies. We had not known, until recently, even common crime or criminals. These people, these fortunate happy peoples, so recently blithe and agile and impulsive and trusting of each other and of the earth they lived in and on – they now could not make a gesture or a movement without expressing not only fear, but a wrong – and this was a wrong deep in themselves.
We had discussed how to remedy this: if we should appeal, talk to them, explain, argue, reason … Why should you, our brave and gallant peoples, facing so well and with such courage these hard times that have changed so terribly everything we all knew – why should you look as if you had been condemned to atone for a crime? No crime has been committed! You are not at fault! Please, do not make worse for yourselves and for each other what is already bad enough. Please, think of how this new posture or stance of yours, as if at each moment you expect a judge to pronounce sentence on you, must be undermining you, eating away in all of us, in our deepest beings …
Thus the voice of reason. As we envisaged using it. But did not use it. Reason cannot reach the springs of unreason, to cure or heal them. No, something much deeper in cause and source than we, the Representatives, could come near, was working in our peoples. And of course in us too, for we were of them and in them. Therefore, of necessity, we too were being afflicted, if not at the level we could see so easily in our peoples, then perhaps somewhere deeper and even perhaps worse? How could we know? How could we choose rightly what to do and to say when we had to suspect what was going on in our own minds, had to be wary of our judgment?
What could we conceivably find to say strong enough to outweigh what everybody had to live with day and night: this knowledge that because of events unknown to us, certain movements of the stars (cosmic forces, as Canopus phrased it, though these words did nothing to lessen our bewilderment) were causing our Home Planet, the lovely Planet 8, to wither and die. Nothing we could do or think or say might change this basic truth, and we all had to live with it as we were able, facing perils we did not understand. But, in the future, in some distant time, or perhaps a near time, for we did not know what to expect, Canopus would come and take us all off to Rohanda the fruitful, Rohanda the temperate and the welcoming.
We did go off, we Representatives, to our meeting place, and we sat together, for the rest of that day. Sat mostly in silence. Once we had met in the open air, on a hillside, or at night under stars. Now we sat close together, with our coats kept on, under a low roof. It was very cold. We did not use fires or heating by then: any vegetable matter, or dung, or lichens, or even the earth which can be slowly burned, had to be thought of now in terms of possible feed for animals. We had observed the great herds, in