Soul Mountain. Gao Xingjian
no need, I could go to the kitchen. She immediately took me to the kitchen, got a washbasin and deftly scooped water from the urn to scrub and rinse it, then ladled hot water from the pot on the stove. She brought it over and, looking at me, said, “Have a look at the room, it’s clean.”
I had succumbed to her sultry eyes and had already decided to stay.
“Who is it?” A woman’s dull voice came from the other side of the timber wall.
“It’s a guest, Mother,” she answered loudly. Then, turning to me, she said, “She’s ill, she’s been bedridden for over a year.”
I took the hot towel she handed me. She went into the room and I heard them quietly talking. Washing my face brought me to my senses and taking my backpack I went outside and sat down on the millstone in the courtyard.
“What’s the cost?” I asked her when she came out.
“Nothing.”
I took a handful of coins from my pocket and thrust them into her hand. She frowned and stared at me. I got to the road and after I’d gone some distance, looked back. She was still standing by the millstone, clutching the handful of coins.
I need to find someone I can to talk to. I get out of bed and start moving around in the room. There are noises on the floorboards next door. I knock on the wall and ask, “Is someone there?”
“Who is it?” comes a man’s deep voice.
“Are you also here touring the mountains?” I ask.
“No, I’m here working,” he says after briefly hesitating.
“Can I disturb you for a while?”
“Go ahead.”
I go outside and knock on his door. He opens it. Some sketches for oil paintings are on the table and windowsill. He hasn’t trimmed his hair and beard for some time, but then maybe that’s his style.
“It’s really cold!” I say.
“It’d be good if we could get hold of some liquor, but there’s no-one there in the shop,” he says.
“It’s a hell of a place!” I swear.
“But the women here,” he says, showing me a sketch of a woman with thick lips, “are really sexy.”
“Are you talking about the lips?”
“It’s sensuality devoid of evil.”
“Do you believe that sensuality is devoid of evil?” I ask.
“All women are sensual but they always give a sense of goodness, and this is essential to art,” he says.
“Then don’t you believe in the existence of beauty which is not devoid of evil?”
“That’s just man deceiving himself,” he says curtly.
“Wouldn’t you like to go out for a walk to see the mountain at night?” I ask.
“Of course, of course,” he says, “except you can’t see a thing out there. I’ve already been.” He scrutinizes those thick lips.
I walk into the courtyard. The giant ginkgo trees rising from the gully block the electric lights in front of the building, turning the leaves stark white. I look around. The cliffs at the back and the sky vanish in the night mist which the lights have turned grey. Only the eaves of the building lit by the lights can be seen. Locked in this strange light, I am overcome by a slight dizziness.
The gate is already shut. I find the latch and open it. Once outside, I am instantly plunged into darkness. A nearby spring gurgles.
I look back after taking a few steps, the lights under the cliff are dim and grey-blue cloudy mists swirl around the mountain peak. Somewhere in the deep gully is the trembling chirping of a cricket. The gurgling of the spring intensifies and subsides. It sounds like the wind, but the wind is threading its way through the gully enshrouded in darkness.
A damp mist spreads over the valley and the trunks of the distant ginkgo trees silhouetted by the light become gender. It is then that the shape of the mountain gradually manifests itself. I descend into the deep valley embraced by sheer cliffs. Behind the black mountain is a faint glow but all around me a thick darkness gradually closes in.
I look up. Looming high above and looking down menacingly on me is a monstrous black form. I make out the huge head of a bald eagle which protrudes in the middle of it. The wings are folded but it looks as if it is about to take off. I can only hold my breath under the huge talons and wings of this fierce mountain deity.
Further on, I enter the forest of towering metasequoias. I can see nothing at all. The darkness is so palpable that it is a wall and I’m sure if I take another step I’ll crash into it. Instinctively, I turn around. Behind, between the shadows of the trees, is the faint glow of the electric lights — a haziness, like a tangled mass of consciousness, like elusive far-away memories. It is as if I am somewhere observing the destination from which I have come. There is no road, the tangled mass of unerased consciousness floats around before my eyes.
I put out my hand to verify my existence, but I can’t see it. It is only when I flick my lighter that I see my arm is raised too high, as if I were holding a flame torch. The lighter goes out even though there’s no wind. The surrounding darkness becomes even thicker, boundless. Even the intermittent chirping of the autumn insects becomes mute. My ears fill with darkness, primitive darkness. So it was that man came to worship the power of fire, and thus overcame his inner fear of darkness.
I flick my lighter again but the weak dancing flame is immediately extinguished by an invisible, formless wind. In this wild darkness terror gradually consumes me, making me lose my belief in myself and my memory of direction. If you go on you will plunge into an abyss, I say to myself. I immediately turn back but I am not on the road. I try taking a few steps. A belt of weak light, like a fence among the trees, appears briefly then vanishes. I discover that I am already in the forest on the left of the road, the road should be on my right. I get my bearings, grope. I should first find that grey-black towering eagle rock.
A sprawling hazy mist hangs like a curtain of smoke to the ground, a few spots of light ghmmer in it. I eventually get back to the foot of the oppressive, black, towering eagle rock only to suddenly discover that the grey-white chest in between the two folded wings is like an old woman draped in a cloak. There is no trace of kindness in her and she seems to be a shaman. Her head is bowed and her withered body can be seen under her cloak. At the foot of her cloak kneels a naked woman, and you can feel the gully down her spine. She is down on both knees desperately beseeching the demon in the black cloak. Her hands are clasped so her arms are away from her upper body and her naked torso is even more clearly revealed. Her features can’t be seen but the profile of the right side of her face is quite beautiful.
Her long hair falls onto her left shoulder and arm. The front of her body is now clearer. Still on her knees, she is sitting back on her calves, her head bowed: she is a young girl, is utterly terrified, and seems to be praying, pleading. She is constantly transforming. She now reverts to the young woman, the woman with hands clasped in prayer, but as soon as you look away she becomes the young girl again, and the lines of her body are even more beautiful. The curve of the left profile of her breast appears fleetingly, then can no longer be seen.
Once inside the gate, the darkness completely vanishes and I am back in the hazy grey of the electric lights. The leaves left on the old ginkgo trees growing in the gully are devoid of colour in the glow of the lights. Only the illuminated corridor and eaves are clearly defined.
You come to the end of the village. A middle-aged woman with an apron tied over her long gown squats by the creek in front of her door, gutting fish no bigger than a finger. The blade of her knife flashes in the glow of a pine torch burning by the creek. Further on are darkening