The Girl from Galloway. Anne Doughty
Dear Reader …
In 1845 Ireland was ruled by Queen Victoria. Irish Members of Parliament went to London and represented all thirty-two Irish counties. The only internal divisions in Ireland were the ancient provinces: Ulster, Leinster, Munster and Connaught.
Donegal is the most northern and westerly county in the northern province of Ulster, which is made up of nine counties. Every schoolchild could recite them in geographical order: Armagh, Down, Antrim, Londonderry, Tyrone, Fermanagh, Donegal, Cavan and Monaghan.
Throughout the period of our story most people in all four provinces spoke Irish, unless they had come from Scotland or England in the first place. Many Irish speakers from Donegal went to Scotland each year to help with the harvest. There they learnt a second language, which they called Scotch, but we would call English.
Ardtur, County Donegal
April 1845
Hannah McGinley put down her sewing and moved across the tramped earth floor to where the door of the cottage stood open through all the daylight hours, except in the coldest and stormiest of weather. She stood on the well-swept door stone, looked up at the pale, overcast sky and ran her eye along the stone walls that enclosed their small patch of potato garden. Beyond the wall, the hawthorns partly masked the stony track, which ran down the mountainside.
There was no sign of them yet. No familiar figures walked, ran, or skipped up the narrow rocky path leading steeply up the mountainside from the broader track that ran along the lower contours of the mountain. Below that, the final, bush-filled slopes dropped more gently to the shore of Lough Gartan. The only movement she could detect in the deep quiet of the grey, late April afternoon were flickers of light reflected from the calm surface of the lake itself, just visible between the still-bare trees and the pale rise of smoke from the cottage of her nearest neighbour.
Dotted along the mountainside above the lake, clusters of cottages like Ardtur itself huddled together in the shelter of the mountain, its brooding shape offering some defence against the battering of westerly winds from the Atlantic, westerlies that brought both mildness and heavy rain to this rugged landscape.
She moved back to the hearth, hung the kettle over the glowing embers of the turf fire and took up her sewing again. She paused to push back a few strands of long, fair hair that had escaped from the ribbon with which she tied it firmly each morning. Touching the gleaming strands, she smiled to herself, thinking of her daughter. Rose was as dark as she herself was fair, her eyes and colouring so like Patrick, her husband, while Sam, a year younger, pale-skinned and red-haired, so closely resembled her father, Duncan Mackay, far away in Scotland where she had been born and grew up.
They were good children, always willing to help with whatever task she might have in hand; Rose, the older, patient and thoughtful; Sam quick, often impatient, but always willing to do as she asked. Even now, though he was lightly built and only eight years old, he would run to help if he saw her move to lift a creel of potatoes or turf, or to pick up the empty pails to fetch water from the well.
She thought for a moment of her everyday tasks and reflected that she had not become entirely familiar with the harsh, yet beautiful place where she’d lived for the ten years of her married life. It surprised her that she still woke up every morning thinking of the well-built, two-storey farmhouse in Galloway and the view from the south-facing window of the bedroom she had shared with one of her older sisters. Then, she had seen a very different landscape: green fields and trees sloping gently towards the seashore, rich pasture dotted with sheep, well cared for and prosperous, the delight of her hard-working father who loved his land as well as or perhaps even better than he loved his God.
Duncan Mackay was seen by many as a hard man, one who did not suffer fools gladly, shrewd in his dealings, strong in his Covenanter beliefs and not given to generosity, but, to his youngest daughter, Hannah, he showed a gentleness few others ever saw. It was Hannah’s sorrow that in making her own life she’d had to leave him, widowed and now alone, her brothers and sisters married and moved into their own lives, two of them far away in Nova Scotia. Only her youngest brother, Matthew, running a boat-building yard on the Galloway coast close to Port William, was near enough to make the journey to their old home near Dundrennan, once or twice a year.
She knew her father still grieved for the choice she had made, though he had long ago accepted the quality of the man she’d married. But it had been hard for him. Patrick McGinley was a landless labourer, one of the many who took the boat from Derry, or Belfast, or the small ports nearest to the Glens of Antrim and went over to Scotland and the North of England to provide extra labour on the farms through the long season from the cutting of grass for silage, to the final picking and storing of the potato crop.
From early May till late October, or even November, if there was other farm work that needed doing, the ‘haymakers’ came. They lived in a barn cleared out for them each springtime, and worked on the land, labouring from dawn to dusk in the long summer days, and they sent home money each week to support their families on rough hillsides with tiny holdings like this one. The only source of food was potatoes from the small patch of land behind or beside each cottage and what could be bought with the earnings of the few women who had the skill to do embroidery such as whitework, or sprigging.
For three years Patrick had come with a group of men and boys from Donegal, all good workers, as her father freely acknowledged. While they frequently worked on neighbouring farms, their base was Mackay’s, the farm south-east of Dundrennan, the one her father had bought after long years of working with his brother in the drapery trade in Dumfries.
Her father had always wanted his own farm. His elder brother, Ross, had once told Hannah that even as a small boy in their home in the far north-west of Scotland, he had talked about it. He’d explained to Ross when he was still a boy that he wanted good soil and fine pasture so he could keep cattle or sheep, that would be plump and well fed, not bony like the few animals they had on the poor piece of land they rented from an English landlord they had never seen.
Years later, Ross and Duncan arrived barefoot and penniless in Dumfries, two victims of the Sutherland clearances; they’d been turned out of their croft and land in Strathnaver, with only the clothes they wore and what few possessions they could carry. As they tramped south looking for a means of survival, it seemed that Duncan’s dream had remained intact.
Hannah would never forget the way her father told parts of their story over and over again, throughout her childhood. Every time they sat down to eat, he would give thanks for their food, even if it were only a bowl of porridge. He reminded them time and time again that he and their uncle Ross had travelled the length of Scotland on ‘burn water and the kindness of the poor’, with no place to lay their heads but the heather on the hill.
*
By the time the Mackay brothers arrived in Dumfries they were famished, their boots long disintegrated, their clothes tattered, stained and faded from sleeping in the heather, being drenched by rain and exposed to the sun. When they’d seen the notice in a draper’s window asking for two strong lads, they’d tidied themselves up as best they could and tried to look robust, despite their thinness.
The shop, in the main street of Dumfries, sold fabric but its main purpose was as a collecting centre for woven materials brought in from outworkers who spun, or wove, in their own homes – small cottages with a tiny piece of land, a potato garden, or a