The Martyr’s Curse. Scott Mariani
Fifty-Four
France
January 1348
The crowd looked on in awed silence as the pall of smoke drifted densely upwards to meet the falling sleet.
Four attempts to light the pyre had finally resulted in a dismal, crackling flame that slowly caught a hold on the pile of damp hay and twigs stacked up around the wooden stake at its centre. So thick was the smoke, the people of the mountain village who’d huddled round in the cold to witness the burning could barely even make out the figure of the man lashed to the stake. But they could clearly hear his frantic cries of protest as he writhed and fought against his bonds.
His struggles were of no use. Iron chains, not ropes, held him tightly to the thick wooden post. Rope would only burn away, and the authorities overseeing the execution wanted to make sure the job was properly carried out – that the corrupted soul of this evil man was well and truly purified in the cleansing flames.
He was a man of indeterminate age, thin, gaunt and known locally as Salvator l’Aveugle – Blind Salvator – because he had only a right eye, the left a black, empty socket. The robed and hooded traveller had first turned up in the village in late November. He’d declared himself to be a Franciscan priest on a lone pilgrimage to Jerusalem, where almost for the first time since its fall to the Muslim forces of Salah al-Din in 1187, Christianity was re-establishing a lasting foothold. Salvator’s mission was to join his fellow Frenchman and Franciscan, Roger Guérin of Aquitaine, who had managed to purchase from the current Mamluk rulers parts of the ancient city, including the hallowed Cenacle on Mount Zion, and was in the process of building a monastery there.
But Salvator’s long journey hadn’t started well. He’d scarcely covered eighty miles from his home in Burgundy before a gang of brigands had beset him on the road, taking his nag and the purse containing what little money he had. Bruised and battered, he’d plodded on his way on foot for a month or more, totally dependent on the goodwill of his fellow men for shelter and sustenance. Finally, fatigue and hunger combined with the growing winter cold and the unrelenting rain had brought on a fever that had nearly ended his pilgrimage before it had properly begun. Some children had come across him lying half-dead by the side of the path that wound up through the mountain pass a mile or so from their village. Seeing from the dirty tatters of his humble robe that he was a holy man, they’d run to fetch help and Salvator had soon been rescued. Men from the village had carried him back on a wagon, he’d been fed and tended to, and fresh straw bedding had been laid down for him in an empty stable that he shared with some chickens.
During the weeks that followed, the priest’s fever had passed and his strength had gradually returned. By then, though, winter was closing in, and he’d decided to delay resuming his journey until the spring. To begin with, most of the villagers hadn’t objected to his remaining with them two or three more months. It was an extra mouth to feed, true; but then, an extra pair of hands was always useful at this hard time of year. During his stay, Salvator had helped clear snow, repair storm damage to the protective wall that circled the village, and tend to the pigs. In his free time, he’d also begun to draw a crowd with his impromptu public sermons, which had grown in frequency and soon become more and more impassioned.
Needless to say, there were those who were unhappy with his presence, and this became more noticeable as time went on. It was a somewhat closed community, somewhat insular, easily given to suspicion and especially where strangers were concerned – even when those strangers were men of God. And most especially when those strangers frightened some people with their odd ways.
The first rumours had begun to circulate about a month after Salvator’s recovery. Just a few passing whispers to begin with, quickly growing to a widespread consensus that the presence of this itinerant priest was cause for deep concern. Increasingly, villagers complained that the content of his sermons was scandalous. He railed against core doctrines of the Church, even attacked the views of the Pope, which he declared to be ignoble and ungodly. But that wasn’t the worst of it. What really worried people were the seizures.
Once while feeding the pigs and again in the middle of delivering one of his sermons, Salvator had been seen suddenly to go rigid, then drop to the ground and begin to thrash about in a way that absolutely terrified those who witnessed it.