Work! Consume! Die!. Frankie Boyle
about it.’
‘I’d love to debate this further but I seem to be losing my mind,’ I interject in an English voice and lurch towards a porthole.
Sheets of rain are lashing down and I feel a surge of excitement. For some reason it looks like it all starts below us, like we’re above the weather system. These flats sway a bit and we’re all standing there, and I know we’re all thinking it’s like a ship.
‘Haharr!’ I turn round roaring like a pirate waving a rolled-up notebook as a cutlass, but they’re laughing and giving me a look like What the fuck?
I’m still kind of high in the morning and go for a walk up the Necropolis. I meet this girl I know walking her dog, and we have a joint behind a gravestone and I start necking her. She starts wanking me off, her hand inside my tracksuit bottoms as I look out across Glasgow, breathing the cold morning air deep into my lungs. I stand up to get a better view and she just stays on her knees, reaching up. I feel like a post-millennial Tom Weir, my face proud and unreadable on a book jacket.
What I think about during the whole thing is Superman. He saw his whole planet die and became this force for good. Batman just saw his parents die and wanted revenge; it was all about him, his ego. Superman saw his whole world die and realised you need to transcend what you want, transcend the ego. Perhaps now, as our world dies, we will be forced to become good, to have perspective, to be Supermen even.
And I know it should feel sordid, this whole thing. But it doesn’t. Even with the dog there, it feels tremendous.
Capitalism only supports certain kinds of groups, the nuclear family for example, or ‘the people I know at my job’, because such groups are already self-alienated & hooked into the Work/Consume/Die structure.
Hakim Bey, Immediatism
From the moment of birth, when the Stone Age baby confronts the twentieth century mother, the baby is subjected to these forces of violence, called love. […] By the time the new human being is fifteen or so, we are left with a being like ourselves. A half crazed creature, more or less adjusted to a mad world. This is normality in our present age.
R. D. Laing, The Politics of Experience
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