Born to Be Posthumous. Mark Dery
on some back lot of the unconscious: a bat-winged woman weeps on a divan, oblivious to the sea monster beside her; a tiger-headed man brandishes a severed head, fresh from the guillotine. “I was very much taken with [nineteenth-century illustrations], in the same way that I presume Max Ernst was,” said Gorey. “I mean, all those things that Ernst used in his collages can’t have looked that sinister to people in the 19th century who were just leafing through ladies’ magazines and catalogues. And, of course, now they look nothing but sinister, no matter what. Even the most innocuous Christmas annual is filled with the most lugubrious, sinister engravings.”11
Gorey started drawing even earlier than he started reading, at the age of one and a half.12 “My first drawing was of the trains that used to pass by my grandparents’ house,” he remembered.13 Benjamin St. John Garvey and Prue (as Ted’s stepgrandmother, Helen Greene Garvey, was known to the family) lived in Winthrop Harbor, an affluent suburb north of Chicago on the shores of Lake Michigan. Their house was on a bluff, overlooking the Chicago and North Western railroad tracks. Describing his infant effort, he recalled, “The composition was of various sausage shapes. There was a sausage for the railway car, sausages for the wheels, and little sausages for the windows.”14
Gorey, who saw much more of his mother’s side of the family than he did his father’s, seems to have had fond memories of his visits to Winthrop Harbor: family photos show him squatting by an ornamental pond, peering at a flotilla of lily pads; trotting alongside his grandfather as he mows the lawn.
All of which has the makings of what Gorey assured interviewers was a disappointingly “typical sort of Middle-Western childhood.”15 Before his birth, however, his grandparents starred in a gothic set piece—a messy divorce—that must have scandalized the Garvey clan, especially since the Chicago papers gave it front-page play. (Benjamin was vice president of the Illinois Bell Telephone Company, and his marital melodrama made good copy.) Whether any sense of things hushed up crept into the corners of Gorey’s consciousness, we don’t know, though it’s tempting to locate the sense of things repressed that pervades his work—the furtive glances, the averted gazes—in the grown-ups’ whisperings about scenes played out behind closed doors.
Gorey’s grandmother Mary Ellis Blocksom Garvey had divorced his grandfather in 1915; it was the unhappy denouement of a marriage buffeted by accusations of madness and counteraccusations of forced stays in sanitariums, where Gorey’s grandmother was restrained in a strait-jacket and left to languish in solitary confinement, she claimed. “tried to drive me insane,” wife asserts in suit, the Chicago Examiner blared. phone man kept her in sanitarium until reason fled, she declares.16
The divorce sowed discord among the Garvey children. Ted’s cousin Elizabeth Morton (known by her nickname Skee*) remembers him talking about his mother and her siblings fighting. Skee’s sister, Eleanor Garvey, thinks “it was a fairly volatile family.”
Asked by an interviewer if he was an only child, Gorey said, “Yes. And in childhood I loved reading 19th-century novels in which the families had 12 kids.”17 Then, in the next breath: “I think it’s just as well, though, that I didn’t have any brothers or sisters. I saw in my own family that my mother and her two brothers and two sisters were always fighting. There were so many ambivalent feelings. And then my grandmother would go insane and disappear for long periods of time.” (Madness and madhouses recur throughout Gorey’s work: an asylum broods on a desolate hill in The Object-Lesson; the protagonists of The Willowdale Handcar spy a mysterious personage who may or may not be the missing Nellie Flim “walking in the grounds of the Weedhaven Laughing Academy”; Madame Trepidovska, the ballet teacher in The Gilded Bat, loses her reason and “must be removed to a private lunatic asylum”; Jasper Ankle, the unhinged opera fan who stalks Madame Caviglia in The Blue Aspic, is “committed to an asylum where no gramophone [is] available”; Miss D. Awdrey-Gore, the reclusive mystery writer memorialized in The Awdrey-Gore Legacy, may or may not have gone to ground in “a private lunatic asylum”; and on and on.)
In later life, Gorey adopted Eleanor and Skee as surrogate siblings. “I felt as if I were his little sister,” says Skee. “Since we never had a brother, and he never had any siblings …” She trails off, the depth of feeling in her voice unmistakable. “I think that’s why he liked being here, ’cause it was like having sisters,” she decides. (By “here,” she means Cape Cod, where Gorey spent summers with his Garvey cousins from 1948 on, moving there for good in 1983.) Cousins are the most frequent familial relations in Gorey’s stories; make of that what you will.
The childhood Gorey insisted was “happier than I imagine” was troubled by tensions in his parents’ marriage, too. Class frictions between the Garveys’ aspirational WASPiness and the Goreys’ cloth-cap Irishness complicated things. Who knows how Ted negotiated the transition from his well-heeled grandparents’ suburban idyll, in Winthrop Harbor, to the corner-pub world of his Gorey relatives?
Unsurprisingly, the group psychology of families—relations between husbands and wives, the interactions of parents and children—is fraught in Goreyland. Parents are absent or hilariously absentminded, like Drusilla’s parents in The Remembered Visit, who, “for some reason or other, went on an excursion without her” one morning and never returned. Of course, neglectful parents are vastly preferable to the heartless type, a more plentiful species in Gorey stories. In The Listing Attic, we meet the “headstrong young woman in Ealing” who “threw her two weeks’ old child at the ceiling … to be rid of a strange, overpowering feeling”; the Duke of Daguerrodargue, who orders the servants to dispose of the puny pink newborn that nearly killed his wife in child-birth; and the “Edwardian father named Udgeon, / whose offspring provoked him to dudgeon,” so much so that he’d “chase them around with a bludgeon.”
Kids growing up in households where adults are inscrutable and unpredictable learn that keeping their mouths shut and their expressions blank is the shortest route to self-preservation. (Burying your nose in a book is another way of making yourself invisible.) Gorey’s people are almost entirely expressionless, their mouths tight-lipped little dashes; they barely make eye contact and shrink from displays of affection. Conversation consists mostly of non sequiturs; awkward silences hang in the air. Alienation and flattened affect are the norm.
The only truly happy relationships in Gorey’s books are between people and animals: Emblus Fingby and his feathered friend in The Osbick Bird, Hamish and his lions in The Lost Lions, Mr. and Mrs. Fibley and the dog they regard as a surrogate child when their infant disappears from her cradle in The Retrieved Locket. None of which is at all surprising: Gorey’s fondness for his cats was at least as deep as his affection for his closest human friends, probably deeper. Asked by Vanity Fair, “What or who is the greatest love of your life?” he replied, “Cats.”18 Perhaps the warmest bonds are between animals, as in The Bug Book, the only Gorey title with an unequivocally happy ending. In it, a pair of blue bugs who live in a teacup with a chip in the rim are “on the friendliest possible terms” with some red bugs and yellow bugs, calling on each other constantly and throwing delightful parties. They’re all cousins, of course.
In 1931, another not entirely ordinary incident ruffled the placid surface of Gorey’s “perfectly ordinary” childhood. He was six, but his precociousness enabled him to skip first grade and enroll as a second grader. The school in question was a parochial school; Gorey had been baptized Catholic. Saint Whatever-It-Was (no one knows which of Chicago’s parochial schools he attended) was loathe at first sight. “I hated going to church and I do remember I threw up once in church,” he recalled. “I didn’t make my First Communion because I got chicken pox or measles or something and that sort of ended my bout with the Catholic church.”19
The temptation to see Gorey’s suspiciously well-timed illness as a verdict on the faith is tempting, especially in light of his terse response to the question, “Are you a religious man?”: “No.”20 His brief spell in Catholic school didn’t leave him with the usual psychological stigmata, he claimed—“I’m not a ‘lapsed Catholic’ like so many people I know who apparently were influenced forever by it”—but