Unicorn. Amrou Al-Kadhi
I made it my immediate mission to repair any fissures between us. My strategies ranged from the sweet and charming to the dangerous and really quite alarming.
The first tactic was to remind my mother how cherubic I was, to eradicate any notion of me as at all transgressive. Mama always lay my and Ramy’s pyjamas on our beds following our evening showers – here was the perfect opportunity to intervene. And so, every night for the week that followed, I beat her to this, as a way to dazzle her with the sanctity of my little heart. And I was victorious. When Mama witnessed my act of complete ‘selflessness’, she was so moved that she cried with joy, and rewarded me with one of my favourite activities – the aeroplane game. This involved Mama lying on the floor and putting her feet up in the air so my tummy could rest on them, allowing me to fly above her while gazing into her mahogany eyes. RESULT. But as the week dragged on, the novelty wore off (on her side, anyway), and Mama grew frustrated with the number of creases caused by my unfolding techniques. Mama, you see, was an aesthetic perfectionist – you might even say an aesthetic dictator. My parents’ finances were precarious during my early childhood, and so the need to maintain an external image of aesthetic perfection was paramount. Mama has an odd sense of priority; she was more upset when I once wore socks that had holes in them to school than the time I got attacked by a neighbour’s very toothy dog. And so, when Mama realised that our expensive pyjamas had developed wrinkles, she told me to stop putting out the clothes because I kept getting it wrong. POOP. Wrong. I’m wrong. Will she ever see me as right again?
Playing Mama at her own game was a poor tactic – why attempt to do something that she could always do better than me? If ‘Mama-condom-gate’ had robbed me of my childhood innocence, then I needed to remind her that I was still only a child.
Early one night, I was playing in the pool that we shared with all the houses in our compound. It was a characteristically unremarkable evening. My brother and I were sinking toy ships in the water – probably inspired by the same early-millennium morbidity that led to the murder of millions of Sims on PCs – and our new nanny was supervising us nearby, so relaxed in the autumn Bahrani heat that she was snoring. Knowing that my mother would be arriving home at any second, I decided to scream for her. I can’t with clarity remember my precise thought process, but something about the embryonic feeling of being submerged in water stimulated my idea. I knew what I had to do. And so I screamed ‘Mama!’ at the top of my lungs, over and over and over again. My brother watched me, totally bemused, and soon enough, behind the corrugated-iron fence surrounding the pool, I saw the legs of my mother, restricted by the mauve pencil skirt she wore to the hospital where she worked as a translator, sprinting towards the gate, until she burst through, panting in front of me with the frail regality of a Hitchcock victim. When my mother saw me treading water, smiling widely because she was home from work, she slumped onto a deckchair and bundled me up, kissing me all over my face, even though I was soaking wet.
Later that evening, I went to find Mama in her bedroom, hoping to rekindle the lost innocence of our evening nap, but she was in a deep sleep. The mascara stains down her face told me she had been crying. When our nanny saw that I had sneaked myself in, she escorted me out, explaining that my mother needed to rest. ‘You made her think you were drowning earlier, Amrou. She was terrified. You need to let her rest now.’
And so for the second time that week, I stayed up all night and cried in a frenzy of self-loathing. I was certain I hadn’t intended my mother to think I was on the edge of death – or did I? Am I that cruel? No, I’m just a kid! But I had engineered a scenario that would result in her running to me. I was just excited to see her, that’s all. I miss Mama all the time.
In the weeks that followed, I interpreted any evasiveness from my mother as her thinking I was fucked-up for my poolside act of emotional manipulation. She felt further away from me than ever, and I yearned for a time before my purity was called into question. One evening after school, a day during which I ached to be reunited with her, Mama spent hours gossiping with friends on the phone. I watched her as she glided around the kitchen, delicately holding out a Marlboro Red cigarette. I was so envious of her friends on the end of the line, who had the privilege of being audience to Mama’s hilarious anecdotes. A few times during the evening, I wrapped my arms around her torso as she stayed glued to the phone. With that anthropologically curious way you can let someone know to stop touching you by squeezing them with a firm, conclusive gesture, Mama fetched a baklava from the counter, put it in my mouth, and definitively detached me. In the living room next door, my brother and father were watching football together – an activity so profoundly unenticing to me that the sheer boredom of it could lead me into an existential ‘what is the point of life?’ spiral, even as a toddler – and so my desire for maternal communion only intensified.
As I went back into the kitchen, where Mama now sipped a Turkish coffee as she laughed infectiously on the phone, I asked her when she would be done – at which she shooed me off, loath to interrupt the flow of what was clearly a banging anecdote. Those lucky women on the other line! The situation was desperate. Mama was slipping away from me, and she urgently needed to remember what we had. My eyes darted around the kitchen, searching for a remedy. Maybe I could spill water on the floor and pretend to slip? My not being a stuntman threw this one off the drawing board. Maybe I could pretend to break a vase? My mother had a passion for expensive tropical flowers – or maybe just things that were expensive, period – so I decided this would do more damage than good. And then I spotted the steaming bronze Turkish coffee pot on the cooker, the shimmer of its Arabesque metallic belly beckoning me towards it. Like a cunning magpie, I made a beeline, and picked it up with my bare hands, incinerating my right palm until I screamed in agony. When Mama saw what had happened, she dropped the phone, grabbed my hand and put it under cold running water as I sobbed into her arms. She was mine again.
She was mine for the rest of the night. Because my hand was so badly blistered from the ‘accident’, she stayed with me as I slept. I lay on the couch, with her on the floor next to me, holding up my hand so that I didn’t hurt it during my sleep. And she sat like this until I woke up the next morning – my beautiful, generous mother. Now I realise these were extreme measures to take for a moment of maternal comfort. But believe me when I tell you: there was no other option besides Mama.
Dubai was my home until the age of seven, Bahrain till I was eleven. Where I was raised, there was a marked distinction between the masculine and the feminine. I grew accustomed to binaries from a very early age, even though I had no awareness of the concept of them. The earliest recollection I have of a strict division between the sexes was when my mother drove to the border of Saudi Arabia (my brother and I were curious to see it). My mother edged to the border and drove away again. ‘But Mama, we want to go in,’ I implored, confused about what was stopping her. ‘Women aren’t allowed to drive in Saudi,’ my mother said with a remarkable calm, as if the patriarchy lived harmoniously inside her, at one with her brain and mouth. ‘Oh, OK,’ I said, mirroring my mother’s breezy tone. But this was only one incident among many that erected a strict scaffolding of gender rules inside me. Gender segregation was so embedded into the fabric of life that it was impossible not to internalise it and believe it was utterly normal. In mosques, men and women prayed in separate areas; in many Muslim countries, even the form and methods of prayer change depending on your gender. And when it comes to secular activities, the Middle East can be remarkably homosocial (you could say ironically so).
Like schoolchildren separated into queues of girls and boys before PE, my parents always split up when entertaining guests at home. My mother drank tea and smoked with the other wives in one room – all of them trampling over each other to show off the most recent designer pieces, as though it was some label-obsessed Lord of the Flies – while my dad and the husbands claimed the larger room, where they puffed on cigars and gambled. When my brother and I were ‘lucky’, we were invited to the pews of masculinity, giving us an insight into the cunning rules of poker – ‘lying to make money’ I called it – and tuning our ears to conversations about business (also lying to make money). Ramy clearly felt privileged to have access to this space, and wherever possible would initiate poker games with his own friends in a classic case of social reproduction, all of them future Arab homeboys in the