India. Craig Jeffrey

India - Craig Jeffrey


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and it succeeded in establishing institutions of liberal democracy – such as, notably, an independent judiciary; an autonomous Election Commission charged with the responsibility of ensuring free and fair elections; and the office of the Comptroller and Auditor General, charged with the audit of the receipts and expenditure of central and state governments – which have served India well. But in the mid-1960s the effort of planned economic development ran into major difficulties, to an important extent because the government was no longer able to raise revenues adequate for sustaining investment. At the same time, and at least partly in consequence, the authority of the Congress Party began to be challenged. Nehru died in May 1964, and was succeeded by Lal Bahadur Shastri, who also died, less than two years later. It was at this juncture that Nehru’s daughter Indira Gandhi became prime minister. A split in the Congress Party followed in 1969, and then in the early 1970s – a difficult time in many developing countries, and not just in India – Mrs Gandhi encountered increasing opposition from outside parliament. The more left-wing policies that she was trying to pursue largely failed to deliver. And it was in this context that she declared the Emergency that we referred to earlier.

      The early 1990s were momentous years that brought very significant change in India. This was the period of ‘Mandal and the Mandir’ – of heated controversy over the implementation of the Mandal Commission report, and over the demands of Hindu nationalists for the construction of a temple (the mandir) for Lord Ram on the site of the old mosque at Ayodhya. The latter was advanced in December 1992, when Hindu nationalist volunteers took the law into their own hands, and destroyed the Babri Masjid (though the construction of the temple in its place had still not taken place more than 25 years later). This action was recognized at the time as having shaken the foundations of India’s liberal democracy, and with the advantage of hindsight, it clearly was a major step on the way to the assertion of the Hindu nationalist vision of India as a majoritarian Hindu state. But the beginning of the 1990s also saw a historic change in India’s economic policy. A tipping point was reached in 1991 when, as we explain in chapter 2, a crisis over the availability of foreign exchange to pay for imports provided an opportunity for economic liberals in the Indian establishment to make a more decisive move towards neoliberalism. What were known as ‘the Economic Reforms’ began to be introduced in the first budget of Dr Manmohan Singh, the Finance Minister in a new minority Congress government, in the summer of 1991. We have described the shift in economic policy and the increasing support for Hindu nationalism as ‘elite revolts’, because both reflected the dissatisfaction of elites with the way India had for long been governed. But there were revolts from below as well, at this time, as the early 1990s saw the emergence of the new generation of ‘backward caste’ political leaders (from among the ‘OBCs’), notably in Uttar Pradesh and Bihar. The political scientist Christophe Jaffrelot was to describe this as a ‘silent revolution’ (Jaffrelot 2003).

      This is the starting point of the ‘new India’ that emerged in the early years of the twenty-first century. A new point of punctuation in India’s historical trajectory came with the election of Narendra Modi in 2014, and then the completion of the hegemony of the BJP and of Hindu nationalism were marked by the outcome of the national elections of 2019. This book, through the questions that we address in each chapter, aims to tell the story of these years.

PART ONE ECONOMY AND ENVIRONMENT

       2.1 Introduction: Thinking About Economic Growth


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